2 Samwiri 17
1 Awo Akisoferi n’agamba Abusaalomu nti, “Leka nnonde abasajja omutwalo gumu mu enkumi bbiri, ŋŋende mpondere Dawudi ekiro kino.
Then Ahithophel said to Absalom, “Allow me to choose 12,000 men, and I will leave [with them] tonight to pursue David.
2 Ndimulumba mu bukoowu bwe ne mu bunafu bwe ne mutiisatiisa, era n’abantu bonna abali naye balidduka. Ndikuba kabaka yekka ne mutta,
We will attack him while he is tired and discouraged, and cause him to be very frightened. All the soldiers who are with him will run away. We will kill only the king.
3 naye abantu abalala bonna ndibakomyawo gy’oli. Okufa kw’omusajja omu yekka gw’onoonya, kulikomyawo abantu bonna nga tebaliiko mutawaana.”
Then we will bring back all his soldiers to you, like [SIM] a (bride/woman comes to her husband when she is married). You are wanting to kill only one man; so the other people will not be harmed.”
4 Ekigambo ekyo Abusaalomu n’abakadde bonna aba Isirayiri ne bakisiima.
Absalom and all the Israeli leaders [who were with him] thought that what Ahithophel said would be good to do.
5 Naye Abusaalomu n’ayogera nti, “Mumpitire ne Kusaayi Omwaluki, tuwulire ky’anaayogera ku nsonga eyo.”
But Absalom said, “Summon Hushai also, and we will hear what he suggests.”
6 Kusaayi bwe yajja eri Abusaalomu, Abusaalomu n’amugamba nti, Akisoferi, amagezi g’atuwadde ge gano. Tukole nga Akisoferi bw’agambye? Oba nga si weewaawo, ggwe ogamba otya?
So when Hushai arrived, Absalom told him what Ahithophel had suggested. Then he asked Hushai, “What do you think we should do? If you do not think that we should do what Ahithophel suggests, tell us [what you think that we should do].”
7 Kusaayi n’addamu Abusaalomu nti, “Ago amagezi Akisoferi g’abawadde si malungi ku mulundi guno.
Hushai replied, “This time what Ahithophel has suggested is not good advice.
8 Omanyi kitaawo n’abasajja be nga basajja balwanyi era nga bakambwe ng’eddubu erinyagiddwako abaana baalyo. Ate n’ekirala, kitaawo mulwanyi mumanyirivu; tayinza kusula na baserikale.
You know that your father and the men who are with him are strong soldiers, and that now they are very angry, like [SIM] a mother bear whose cubs have been stolen from her. Furthermore, your father knows how to fight because he has fought in many battles. He will not stay with his troops during the night.
9 Ne mu kiseera kino, ayinza okuba nga yeekwese mu mpuku oba mu kifo ekirala. Bw’anaasooka okulumba abantu bo, buli anaakiwulira anaagamba nti, ‘Bangi ku bagoberezi ba Abusaalomu battiddwa.’
Right now he is probably already hiding in one of the pits, or in some other place. [If his soldiers start to attack your soldiers, and] if they kill some of them, whoever hears about that will say ‘Many of the soldiers with Absalom have been killed!’
10 Olwo n’omuntu omuzira mu bazira, alina omutima oguli ng’omutima gw’empologoma, anaayongoberera ddala, kubanga Isirayiri yenna bamanyi kitaawo nga musajja mulwanyi, era n’abali naye basajja bazira.
Then your other soldiers, even if they are as fearless [SIM, IDM] as lions, they will become very afraid. Do not forget that everyone in Israel knows that your father is a great/strong soldier, and that the soldiers who are with him are also very brave/courageous.
11 “Naye nze amagezi ge nkuwa ge gano: kuŋŋaanya gy’oli Isirayiri yenna okuva ku Ddaani okutuuka e Beeruseba, mu bungi bwabwe, ng’omusenyu ogw’oku nnyanja bwe guli obungi, ggwe mwene obakulembere mu lutalo.
“So what I suggest is that you summon all the Israeli soldiers, from Dan [in the far north] to Beersheba [in the far south]. They will be as many as the grains of sand on the seashore [HYP]. And then you yourself lead us into the battle.
12 Tulimulumba yonna gy’alisangibwa, ne tumugwako ng’omusulo bwe gugwa ku ttaka. Ye newaakubadde abasajja abali naye, tewaliba n’omu aliba omulamu.
We will find [your father], wherever he is, and we will attack him [from all sides], like [SIM] dew covers all the ground. And neither he nor any of the soldiers who are with him will survive.
13 Bw’aliddukira mu kibuga, Isirayiri yenna, balireeta emiguwa, ne tukiwalulira mu mugga obutalekawo jjinja n’erimu.”
If he escapes into some city, all our soldiers will bring ropes and pull that city down into the valley. As a result, not one stone will be left there [on top of the hill where that city was]!”
14 Awo Abusaalomu n’abasajja bonna aba Isirayiri ne bakkiriziganya nti, “Ekiteeso Kusaayi Omwaluki ky’aleese kirungi okusinga ekya Akisoferi.” Mukama yasiima okulemesa ekiteeso ekirungi ekya Akisoferi alyoke azikirize Abusaalomu.
Absalom and all the other Israeli men [who were with him] said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, [they would have been able to defeat/kill David]. But [as a result of their doing what Hushai suggested], Yahweh would cause a disaster to happen to Absalom.
15 Naye Kusaayi n’ategeeza Zadooki ne Abiyasaali bakabona nti, “Akisoferi awadde Abusaalomu n’abakadde ba Isirayiri amagezi bwe gati ne bwe gati, naye nze mbawabudde okukola bwe bati ne bwe bati.
Then Hushai told the two priests, Zadok and Abiathar, what both he and Ahithophel had suggested to Absalom and the Israeli leaders.
16 Kaakano muweereze mangu obubaka mutegeeze Dawudi nti, ‘Ekiro kya leero tosula ku misomoko egy’omu ddungu; ssomoka, kabaka n’abantu bonna abali naye baleme okumalibwawo.’”
Then he said to them, “Send [a message] quickly to David. Tell him to not stay at the place where people walk across the river, near the desert. Instead, he and his soldiers must cross [the Jordan River] immediately, in order that they will not be killed/wiped out.”
17 Yonasaani ne Akimaazi baabeeranga ku Enerogeri. Baali balinda omuwala okujja okubategeeza byonna, n’oluvannyuma bagende babuulire kabaka Dawudi; baali beewala okulabibwa nga bayingira mu kibuga.
[The priest’s two sons, ] Jonathan and Ahimaaz, were waiting at En-Rogel [Spring], outside Jerusalem. They did not [dare to] enter the city, because if someone saw them, [he would report it to Absalom]. [While they were at En-Rogel, ] a female servant [of the two priests] would frequently go to them and report to them [what was happening], and then they would go and report it to King David.
18 Naye waaliwo omuvubuka eyabalaba, n’agenda n’abuulira Abusaalomu. Amangwago bombi ne baddukira mu nnyumba ey’omwami omu mu Bakulimu. Yalina oluzzi mu luggya lwe; ne bakka omwo.
But a young man saw them, and went and reported it to Absalom. [They found out what the young man had done, ] so both of them left quickly and went to stay in the house of a man in Bahurim. That man had a well in his courtyard; so the two men went down into the well [to hide].
19 Omukyala we n’addira ekisaanikira n’asaanikira ku kamwa k’oluzzi, n’ayiwako eŋŋaano n’agisaasaanyizaako. Ne wataba n’omu eyakitegeera.
The man’s wife took a cloth/mat and covered the well, and scattered grain on top of it in order that no one would know [that two men were hiding inside it].
20 Awo abasajja ba Abusaalomu bwe batuuka ew’omukyala ku nnyumba, ne bamubuuza nti, “Akimaazi ne Yonasaani bali ludda wa?” N’abaddamu nti, “Basomose akagga ak’amazzi.” Abasajja ne babanoonyako naye ne batalaba muntu yenna, ne baddayo e Yerusaalemi.
Some of Absalom’s soldiers [found out where the two men had gone. So they] went to the house, and asked the woman, “Where are Ahimaaz and Jonathan?” She replied, “They crossed the river.” So the soldiers [crossed the river and] searched for them. But they could not find them, so they returned to Jerusalem.
21 Abasajja bwe baagenda, abaali beekwese ne bava mu luzzi ne bagenda ne bategeeza kabaka Dawudi. Ne bamugamba nti, “Golokoka osomoke mangu omugga, kubanga Akisoferi ateeseteese bw’ati ne bw’ati.”
After they had gone, the two men came out of the well and went and reported to King David [what had happened and] what Ahithophel had suggested. Then they said to him, “Cross the river quickly!”
22 Awo Dawudi n’abantu bonna abaali naye ne bagolokoka ne basomoka Yoludaani; we bwakeerera nga tewali n’omu atasomose Yoludaani.
So David and all his soldiers quickly started to cross the Jordan [River], and by dawn they had all crossed to the other side.
23 Akisoferi bwe yalaba nga amagezi ge tegagobereddwa, ne yeebagala endogoyi ye, n’agenda ewuwe mu kyalo kye waabwe. N’ateekateeka ennyumba ye, n’oluvannyuma ne yeetuga. N’aziikibwa mu ntaana ya kitaawe.
When Ahithophel realized that Absalom was not going to do what he suggested, he put a saddle on his donkey and returned to his own town. He gave [to his family] instructions about his possessions, and then he hanged himself [because he knew that Absalom would be defeated and that he would be considered a traitor and be killed]. His body was buried in the tomb where his ancestors [had been buried].
24 Dawudi n’agenda e Makanayimu, ne Abusaalomu n’abasajja bonna aba Isirayiri ne basomoka Yoludaani.
David [and his soldiers] arrived at Mahanaim. And Absalom [and all his Israeli soldiers] also crossed the Jordan [River].
25 Abusaalomu n’alonda Amasa okuba omuduumizi w’eggye mu kifo kya Yowaabu. Amasa yali mutabani wa Isira Omuyisimayiri eyawasa Abbigayiri muwala wa Nakasi muganda wa Zeruyiya nnyina Yowaabu.
Absalom had appointed [his cousin] Amasa to be the commander of his army, instead of Joab. Amasa was the son of a man named Jether, a descendant of Ishmael. Amasa’s mother was Abigail, the daughter of Nahash and the sister of Joab’s mother Zeruiah.
26 Abayisirayiri ne Abusaalomu ne basiisira mu nsi ya Gireyaadi.
Absalom and his Israeli soldiers set up their tents in [the] Gilead [region].
27 Dawudi bwe yatuuka e Makanayimu, Sobi mutabani wa Nakasi ow’e Labba eky’Abamoni, ne Makiri mutabani wa Ammiyeri ow’e Lodebali, ne Baluzirayi Omugireyaadi ow’e Logerimu,
When David [and his soldiers] arrived at Mahanaim, Shobi the son of Nahash from Rabbah [city] in the Ammon area, and Machir the son of Ammiel from Lo-Debar [city], and Barzillai from Rogelim [town] in [the] Gilead [region]
28 ne bamuleetera ebyokwebikka, n’ebibya, n’entamu, n’eŋŋaano, ne sayiri, n’obutta, n’eŋŋaano ensiike, n’ebijanjaalo, n’empindi, ne mpokya omusiike,
brought sleeping mats, bowls, clay pots, barley, wheat flour, parched grain, beans, and lentils to them.
29 n’omubisi gw’enjuki, n’omuzigo, n’endiga, ne bbongo, ne babiwa Dawudi n’abantu be okulya. Ne boogera nti, “Abantu enjala ebaluma, era bakooye, n’ennyonta ebalumidde mu ddungu.”
They brought honey and curds, sheep, and some cream/cheese for David and his soldiers to eat. They knew that David and his soldiers would be hungry and tired and thirsty [from marching] in the desert.
