2 Samwiri 15

1 Bwe waayitawo ebbanga, Abusaalomu ne yeefunira amagaali, n’embalaasi, n’abasajja amakumi ataano okumukulemberangamu.

Ngokuqhubeka kwesikhathi u-Abhisalomu wazidingela inqola yempi lamabhiza kanye labantu abangamatshumi amahlanu ukuba ngabagijima phambi kwakhe.

2 Yagolokokanga mu makya n’ayimirira ku mabbali g’ekkubo okwolekera wankaaki w’ekibuga. Omuntu yenna bwe yabanga n’ensonga gye yaleeteranga kabaka okulamula, Abusaalomu yamuyitanga n’amubuuza nti, “Oviira mu kibuga ki?” Bwe yaddangamu nti, “Omuddu wo aviira mu kimu ku bika bya Isirayiri,”

Wayevuka ekuseni kakhulu ame eceleni komgwaqo oya esangweni ledolobho. Kwakusithi loba ngubani ofikayo ukuyamangala icala enkosini ukuba liqunywe, u-Abhisalomu wayembiza athi, “Wena uvela kuliphi idolobho?” Wayephendula athi, “Inceku yakho ivela kwesinye sezizwana zako-Israyeli.”

3 Abusaalomu n’alyoka amugamba nti, “Laba, ensonga ntuufu era etegeerekeka, naye tewali muntu anaagikulamulira.”

Lapho-ke u-Abhisalomu wayesithi kuye, “Khangela, okufunayo kuqondile njalo kufanele, kodwa akulammeli wenkosi ukuba akuzwe.”

4 Ate era Abusaalomu yayongerangako ne kino nti, “Singa nnondebwa okuba omukulembeze mu nsi, olwo buli muntu alina ensonga anajjanga gye ndi, ne mukolera ku nsonga ye.”

U-Abhisalomu wayeqhubeka athi, “Sekuze kungathi ngabe ngabekwa ukuba ngumahluleli elizweni! Loba ngubani olensolo kumbe icala wayezakuza kimi ngibone ukuthi wahlulelwa kuhle.”

5 Ate era omuntu yenna eyajjanga n’amuvuunamira ng’amuwa ekitiibwa, yagololanga omukono gwe, n’amukwatako n’amunywegera ng’amulamusa.

Njalo kwakusithi umuntu angafika kuye akhothamele phansi phambi kwakhe, u-Abhisalomu wayeselula isandla sakhe ambambe amange.

6 Bw’atyo Abusaalomu bwe yeeyisanga eri Abayisirayiri bonna abajjanga eri kabaka nga baagala okubalamulira ensonga zaabwe. Ekyavaamu n’abba emitima gy’abantu ba Isirayiri.

U-Abhisalomu waziphatha ngale indlela kubo bonke abako-Israyeli abaya enkosini ukuyacela ukwahlulelwa kuhle, ngalokho wakhanga inhliziyo zabantu abanengi ko-Israyeli.

7 Oluvannyuma lw’emyaka ena, Abusaalomu n’agamba kabaka nti, “Nkwegayiridde, nzikiriza ŋŋende e Kebbulooni, ntuukirize obweyamo bwange bwe nakola eri Mukama.

Ekupheleni kweminyaka emine, u-Abhisalomu wathi enkosini, “Ngisake ngiye eHebhroni ukuyagcwalisa isifungo engasenzayo kuThixo.

8 Omuweereza wo bwe yabeeranga e Gesuli mu Busuuli, nakola obweyamo nga ŋŋamba nti, ‘Mukama bw’alinzizaayo e Yerusaalemi, ndisinza Mukama.’”

Inceku yakho isahlala eGeshuri e-Aramu, yenza isifungo lesi: ‘Nxa uThixo engangibuyisela eJerusalema ngizamkhonza uThixo eHebhroni.’”

9 Kabaka n’amuddamu nti, “Ggenda mirembe.” N’asitula n’alaga e Kebbulooni.

Inkosi yathi kuye, “Hamba ngokuthula.” Ngakho waya eHebhroni.

10 Abusaalomu n’atuma ababaka kyama mu bika byonna ebya Isirayiri, babagambe nti, “Amangwago nga muwulidde okuvuga kw’amakondeere, mwogere nti, ‘Abusaalomu ye kabaka e Kebbulooni.’”

Emva kwalokho u-Abhisalomu wathuma izithunywa ezifihlakeleyo kuzozonke izizwana zako-Israyeli ukuba zithi, “Lingezwa nje ukukhala kwecilongo, tshonini lithi, ‘U-Abhisalomu uyinkosi eHebhroni!’”

11 Abasajja ebikumi bibiri be baawerekera Abusaalomu oluvannyuma olw’okuyitibwa ng’abagenyi, songa tebaalina kye baamanya ku nsonga eyo.

Abantu abangamakhulu amabili baseJerusalema babehambe lo-Abhisalomu. Babenxuswe njengezethekeli njalo behambe bekhululekile, bengazi lutho ngendaba leyo.

12 Mu kiseera ekyo, Abusaalomu bwe yali ng’awaayo ssaddaaka, n’atumya Akisoferi Omugiro, omuwi w’amagezi owa Dawudi, okuva mu kibuga ky’e Giro. Obujeemu ne bwongerwamu amaanyi n’abagoberezi ba Abusaalomu ne beeyongeranga obungi.

U-Abhisalomu esanikela imihlatshelo, wabiza u-Ahithofeli umGiloni, umeluleki kaDavida, ukuba eze evela eGilo, umuzi wakibo. Ngalokho icebo lomvukela laqina, labalandeli baka-Abhisalomu baqhubeka besanda.

13 Omubaka n’ajja n’ategeeza Dawudi nti, “Emitima gy’abantu ba Isirayiri gigoberedde Abusaalomu.”

Kwafika isithunywa kuDavida sathi, “Inhliziyo zabantu bako-Israyeli ziku-Abhisalomu.”

14 Awo Dawudi n’agamba abakungu be bonna abaali naye e Yerusaalemi nti, “Mugolokoke tudduke kubanga bwe tutaakole bwe tutyo tewaabeewo n’omu ku ffe anaawona Abusaalomu. Tuteekwa okuvaawo amangu nga bwe kisoboka, aleme okutusaangiriza wano okusaanyaawo ekibuga n’ekitala.”

UDavida wasesithi kuzozonke izikhulu zakhe ezazilaye eJerusalema, “Wozani! Kumele sibaleke, hlezi kungabi lamunye wethu ozaphepha ku-Abhisalomu. Kumele sisuke masinyane hlezi asixhume alethe incithakalo kithi njalo ahlasele idolobho ngenkemba.”

15 Abakungu ba kabaka ne bamuddamu nti, “Abaddu bo beetegefu okukola kyonna, mukama waffe kabaka ky’anaaba asazeewo.”

Izikhulu zenkosi zaphendula zathi, “Izinceku zakho zilungele ukwenza loba yini umhlekazi wethu inkosi akukhethayo.”

16 Awo Kabaka n’asitula n’ennyumba ye yonna ne bamugoberera, naye n’alekawo abakyala be kkumi okulabirira olubiri.

Inkosi yaphuma labendlu yayo bonke beyilandela; kodwa yatshiya abafazi beceleni abalitshumi ukuba bagcine isigodlo.

17 Kabaka n’abantu bonna abaagenda naye, bwe baatambulako akabanga, ne batuuka mu kifo ekimu ewalako n’olubiri ne bayimirira awo.

Ngakho inkosi yasuka, labantu bonke beyilandela, basebesima endaweni elibanga elithize.

18 Abasajja be bonna ne bamukulemberamu, n’Abakeresi bonna n’Abaperesi bonna, n’Abagitti olukaaga bonna abaali bamugoberedde okuva e Gaasi ne bakumba nga bamukulembeddemu.

Bonke abantu bayo bayedlula, ndawonye lawo wonke amaKherethi lamaPhelethi, kanye lawo wonke amaGithi angamakhulu ayisithupha ayehambe layo kusukela eGathi ahamba phambi kwenkosi.

19 Awo kabaka n’agamba Ittayi Omugitti nti, “Lwaki otugoberera? Ddayo obeere ne kabaka Abusaalomu. Oli munnaggwanga eyagobebwa ewaabwe.

Inkosi yasisithi ku-Ithayi umGithi, “Kungani uhamba lathi na? Buyela emuva uyehlala lenkosi u-Abhisalomu. Wena ungumuntu wezizweni, owaxotshwayo elizweni lakini.

20 Wajja jjuuzi. Lwaki leero nkutambuza eno n’eri, nga ssinamanya gye ndaga? Ddayo n’abantu bo. Ekisa n’emirembe bibeerenga naawe.”

Ufike izolo nje. Kambe sekungathi lamhla lokhu ngikwenze uzulazule lathi, mina ngingakwazi lalapho engingaya khona? Buyela emuva uthathe abantu bakini. Sengathi uThixo angakwenzela umusa lokuhle.”

21 Naye Ittayi n’addamu kabaka nti, “Mukama nga bw’ali omulamu, era mukama wange kabaka nga bw’ali omulamu, buli mukama wange kabaka gy’anaagendanga, oba bulamu oba kufa, omuddu wo anaabeeranga wamu naawe.”

Kodwa u-Ithayi wayiphendula inkosi wathi, “Ngeqiniso elinjengoba uThixo ekhona, njalo njengoba umhlekazi wami inkosi, ephila, loba kungaphi lapho umhlekazi wami inkosi ezakuba ikhona, loba kusitsho ukuphila kumbe ukufa, inceku yakho izakuba khonapho.”

22 Dawudi n’agamba Ittayi nti, “Kale yitawo ogende mu maaso.” Awo Ittayi Omugitti n’abasajja be bonna n’abantu baabwe abaali naye ne bayitawo.

UDavida wasesithi ku-Ithayi, “Qhubeka, hamba.” Ngakho u-Ithayi umGithi wahamba labantu bakhe bonke kanye lezimuli ezazilaye.

23 Ab’omu byalo bonna ne bakaaba nnyo bwe baalaba abantu nga bayitawo. Kabaka naye n’asomoka akagga Kidulooni, abantu bonna ne bayitawo ne boolekera eddungu.

Ilizwe lonke lakhala kakhulu lapho abantu bonke besedlula. Inkosi yachapha isiHotsha saseKhidironi, abantu bonke bahamba beqonde enkangala.

24 Zadooki awamu n’Abaleevi bonna abaali awamu naye, abaasitulanga essanduuko ey’endagaano ya Mukama, baagenda ne kabaka. Essanduuko ya Katonda ne bagissa wansi, Abiyasaali naye n’ayambuka okuwaayo ssaddaaka okutuusa abantu bonna bwe baggwa mu kibuga.

UZadokhi laye wayekhona, labaLevi bonke ababelaye babethwele ibhokisi lesivumelwano sikaNkulunkulu, njalo u-Abhiyathari wanikela imihlatshelo abantu bonke baze baphela ukusuka edolobheni.

25 Awo kabaka n’agamba Zadooki nti, “Zzaayo essanduuko ya Katonda mu kibuga. Bwe ndiraba ekisa mu maaso ga Mukama, alinkomyawo, ne ngirabako n’ekifo Mukama ky’abeeramu.

Inkosi yasisithi kuZadokhi, “Buyisela ibhokisi lesivumelwano sikaNkulunkulu edolobheni. Ngingathola umusa emehlweni kaThixo, uzangibuyisela emuva enze ukuba ngilibone futhi kanye lendawo yakhe yokuhlala.

26 Naye bw’alisalawo nti, ‘Ssiri musanyufu naawe,’ ndimweteefuteefu ankole nga bw’asiima.”

Kodwa angathi, ‘Kangithokozi ngawe,’ lapho-ke ngizilungisele; kenze kimi loba kuyini okukhanya kulungile kuye.”

27 Ate era kabaka n’agamba Zadooki nti, “Toli mulabi? Ddayo mu kibuga mirembe, ne mutabani wo Akimaazi ne mutabani wa Abiyasaali, Yonasaani. Ggwe ne Abiyasaali muddeeyo ne batabani bammwe.

Inkosi yabuya yathi kuZadokhi umphristi, “Uyazwisisa na? Buyela emuva edolobheni ngokuthula, lendodana yakho u-Ahimazi loJonathani indodana ka-Abhiyathari. Wena lo-Abhiyathari hambani lamadodana enu.

28 Ndirindirira ekigambo ekiriva gye muli, we tulisomokera okulaga mu ddungu.”

Mina ngizakuma emazibukweni enkangala kuze kufike ilizwi elivela kini lingazisa.”

29 Awo Zadooki ne Abiyasaali ne bazzaayo essanduuko ya Katonda e Yerusaalemi ne basigala eyo.

Ngakho uZadokhi lo-Abhiyathari balibuyisela eJerusalema ibhokisi lesivumelwano sikaNkulunkulu lahlala khona.

30 Naye Dawudi n’alinnyalinnya n’alaga ku lusozi olw’Emizeeyituuni ng’akaaba, n’omutwe ng’agubisse era ng’ali mu bigere. Abantu bonna abaali awamu naye nabo baali beebisse emitwe era nga bakaaba.

Kodwa uDavida waqhubeka ekhwela iNtaba yama-Oliva, ehamba ekhala; ikhanda lakhe lalimboziwe njalo ebhadula ngezinyawo. Bonke abantu ababelaye labo bamboza amakhanda abo njalo bakhwela bekhala.

31 Dawudi n’ategeezebwa nti, “Akisoferi ali omu ku abo abeekobaana ne Abusaalomu.” Dawudi n’asaba nti, “Ayi Mukama Katonda nkwegayiridde, fuula amagezi ga Akisoferi obusirusiru.”

UDavida wayetshelwe ukuthi, “U-Ahithofeli uphakathi kwabahlamuki lo-Abhisalomu.” Ngakho uDavida wakhuleka wathi, “Oh, Thixo phendula ukululeka kuka-Ahithofeli kube yibuthutha.”

32 Awo Dawudi bwe yatuuka ku ntikko y’olusozi, abantu gye baasinzizanga Katonda, Kusaayi Omwaluki yaliyo okumusisinkana, ekkooti ye ng’eyulise n’omutwe gwe nga gujjudde enfuufu.

Kwathi uDavida esefikile engqongeni, lapho abantu ababejayele ukukhonzela khona uNkulunkulu, uHushayi umʼArikhi wayekhonapho ukuba amhlangabeze, isembatho sakhe sidabukile njalo elothuli ekhanda.

33 Dawudi n’amugamba nti, “Bw’onoogenda nange ojja kunfuukira ekizibu.

UDavida wathi kuye, “Ungahamba lami, uzakuba ngumthwalo onzima kimi.

34 Naye bw’onoddayo mu kibuga, n’ogamba Abusaalomu nti, ‘Ndibeera omuddu wo, ayi kabaka; nga bwe naweerezanga kitaawo mu biro eby’edda, bwe ntyo bwe nnaakuweerezanga,’ onooba ombedde mu nsonga ey’okulemesa Akisoferi, afuuse omuwi w’amagezi owa Abusaalomu.

Kodwa nxa ubuyela edolobheni uyekuthi ku-Abhisalomu, ‘Ngizakuba yinceku yakho, awu nkosi, ngangiyinceku kayihlo kudala, kodwa khathesi ngizakuba yinceku yakho,’ lapho-ke ungangisiza ngokufubisa izeluleko zika-Ahithofeli.

35 Zadooki ne Abiyasaali tebaliiyo? Kale bategeeze ekigambo kyonna ky’onoowulira mu lubiri.

Abaphristi uZadokhi lo-Abhiyathari kabayikuba khonale lawe na? Batshele konke okuzwayo esigodlweni senkosi.

36 Batabani baabwe ababiri, Akimaazi mutabani wa Zadooki ne Yonasaani mutabani wa Abiyasaali nabo bali eyo, era abo boonoontumiranga bwe wanaabangawo ensonga yonna.”

Amadodana abo amabili, u-Ahimazi indodana kaZadokhi loJonathani indodana ka-Abhiyathari, akhonale kanye labo. Bathumele kimi ngakho konke okuzwayo.”

37 Awo Kusaayi mukwano gwa Dawudi n’atuuka e Yerusaalemi, nga Abusaalomu ayingira ekibuga.

Ngakho umngane kaDavida uHushayi wafika eJerusalema khonapho u-Abhisalomu laye engena edolobheni.