2 Samwiri 15
1 Bwe waayitawo ebbanga, Abusaalomu ne yeefunira amagaali, n’embalaasi, n’abasajja amakumi ataano okumukulemberangamu.
Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.
2 Yagolokokanga mu makya n’ayimirira ku mabbali g’ekkubo okwolekera wankaaki w’ekibuga. Omuntu yenna bwe yabanga n’ensonga gye yaleeteranga kabaka okulamula, Abusaalomu yamuyitanga n’amubuuza nti, “Oviira mu kibuga ki?” Bwe yaddangamu nti, “Omuddu wo aviira mu kimu ku bika bya Isirayiri,”
And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.
3 Abusaalomu n’alyoka amugamba nti, “Laba, ensonga ntuufu era etegeerekeka, naye tewali muntu anaagikulamulira.”
And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,
4 Ate era Abusaalomu yayongerangako ne kino nti, “Singa nnondebwa okuba omukulembeze mu nsi, olwo buli muntu alina ensonga anajjanga gye ndi, ne mukolera ku nsonga ye.”
that alle men that han cause come to me, and Y deme iustly?
5 Ate era omuntu yenna eyajjanga n’amuvuunamira ng’amuwa ekitiibwa, yagololanga omukono gwe, n’amukwatako n’amunywegera ng’amulamusa.
But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;
6 Bw’atyo Abusaalomu bwe yeeyisanga eri Abayisirayiri bonna abajjanga eri kabaka nga baagala okubalamulira ensonga zaabwe. Ekyavaamu n’abba emitima gy’abantu ba Isirayiri.
and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.
7 Oluvannyuma lw’emyaka ena, Abusaalomu n’agamba kabaka nti, “Nkwegayiridde, nzikiriza ŋŋende e Kebbulooni, ntuukirize obweyamo bwange bwe nakola eri Mukama.
Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;
8 Omuweereza wo bwe yabeeranga e Gesuli mu Busuuli, nakola obweyamo nga ŋŋamba nti, ‘Mukama bw’alinzizaayo e Yerusaalemi, ndisinza Mukama.’”
for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.
9 Kabaka n’amuddamu nti, “Ggenda mirembe.” N’asitula n’alaga e Kebbulooni.
And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.
10 Abusaalomu n’atuma ababaka kyama mu bika byonna ebya Isirayiri, babagambe nti, “Amangwago nga muwulidde okuvuga kw’amakondeere, mwogere nti, ‘Abusaalomu ye kabaka e Kebbulooni.’”
Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.
11 Abasajja ebikumi bibiri be baawerekera Abusaalomu oluvannyuma olw’okuyitibwa ng’abagenyi, songa tebaalina kye baamanya ku nsonga eyo.
Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.
12 Mu kiseera ekyo, Abusaalomu bwe yali ng’awaayo ssaddaaka, n’atumya Akisoferi Omugiro, omuwi w’amagezi owa Dawudi, okuva mu kibuga ky’e Giro. Obujeemu ne bwongerwamu amaanyi n’abagoberezi ba Abusaalomu ne beeyongeranga obungi.
Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.
13 Omubaka n’ajja n’ategeeza Dawudi nti, “Emitima gy’abantu ba Isirayiri gigoberedde Abusaalomu.”
Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.
14 Awo Dawudi n’agamba abakungu be bonna abaali naye e Yerusaalemi nti, “Mugolokoke tudduke kubanga bwe tutaakole bwe tutyo tewaabeewo n’omu ku ffe anaawona Abusaalomu. Tuteekwa okuvaawo amangu nga bwe kisoboka, aleme okutusaangiriza wano okusaanyaawo ekibuga n’ekitala.”
And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.
15 Abakungu ba kabaka ne bamuddamu nti, “Abaddu bo beetegefu okukola kyonna, mukama waffe kabaka ky’anaaba asazeewo.”
And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.
16 Awo Kabaka n’asitula n’ennyumba ye yonna ne bamugoberera, naye n’alekawo abakyala be kkumi okulabirira olubiri.
Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.
17 Kabaka n’abantu bonna abaagenda naye, bwe baatambulako akabanga, ne batuuka mu kifo ekimu ewalako n’olubiri ne bayimirira awo.
And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.
18 Abasajja be bonna ne bamukulemberamu, n’Abakeresi bonna n’Abaperesi bonna, n’Abagitti olukaaga bonna abaali bamugoberedde okuva e Gaasi ne bakumba nga bamukulembeddemu.
And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.
19 Awo kabaka n’agamba Ittayi Omugitti nti, “Lwaki otugoberera? Ddayo obeere ne kabaka Abusaalomu. Oli munnaggwanga eyagobebwa ewaabwe.
Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.
20 Wajja jjuuzi. Lwaki leero nkutambuza eno n’eri, nga ssinamanya gye ndaga? Ddayo n’abantu bo. Ekisa n’emirembe bibeerenga naawe.”
Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.
21 Naye Ittayi n’addamu kabaka nti, “Mukama nga bw’ali omulamu, era mukama wange kabaka nga bw’ali omulamu, buli mukama wange kabaka gy’anaagendanga, oba bulamu oba kufa, omuddu wo anaabeeranga wamu naawe.”
And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.
22 Dawudi n’agamba Ittayi nti, “Kale yitawo ogende mu maaso.” Awo Ittayi Omugitti n’abasajja be bonna n’abantu baabwe abaali naye ne bayitawo.
And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.
23 Ab’omu byalo bonna ne bakaaba nnyo bwe baalaba abantu nga bayitawo. Kabaka naye n’asomoka akagga Kidulooni, abantu bonna ne bayitawo ne boolekera eddungu.
And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.
24 Zadooki awamu n’Abaleevi bonna abaali awamu naye, abaasitulanga essanduuko ey’endagaano ya Mukama, baagenda ne kabaka. Essanduuko ya Katonda ne bagissa wansi, Abiyasaali naye n’ayambuka okuwaayo ssaddaaka okutuusa abantu bonna bwe baggwa mu kibuga.
Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.
25 Awo kabaka n’agamba Zadooki nti, “Zzaayo essanduuko ya Katonda mu kibuga. Bwe ndiraba ekisa mu maaso ga Mukama, alinkomyawo, ne ngirabako n’ekifo Mukama ky’abeeramu.
And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.
26 Naye bw’alisalawo nti, ‘Ssiri musanyufu naawe,’ ndimweteefuteefu ankole nga bw’asiima.”
Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.
27 Ate era kabaka n’agamba Zadooki nti, “Toli mulabi? Ddayo mu kibuga mirembe, ne mutabani wo Akimaazi ne mutabani wa Abiyasaali, Yonasaani. Ggwe ne Abiyasaali muddeeyo ne batabani bammwe.
And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.
28 Ndirindirira ekigambo ekiriva gye muli, we tulisomokera okulaga mu ddungu.”
Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.
29 Awo Zadooki ne Abiyasaali ne bazzaayo essanduuko ya Katonda e Yerusaalemi ne basigala eyo.
Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.
30 Naye Dawudi n’alinnyalinnya n’alaga ku lusozi olw’Emizeeyituuni ng’akaaba, n’omutwe ng’agubisse era ng’ali mu bigere. Abantu bonna abaali awamu naye nabo baali beebisse emitwe era nga bakaaba.
Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.
31 Dawudi n’ategeezebwa nti, “Akisoferi ali omu ku abo abeekobaana ne Abusaalomu.” Dawudi n’asaba nti, “Ayi Mukama Katonda nkwegayiridde, fuula amagezi ga Akisoferi obusirusiru.”
Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.
32 Awo Dawudi bwe yatuuka ku ntikko y’olusozi, abantu gye baasinzizanga Katonda, Kusaayi Omwaluki yaliyo okumusisinkana, ekkooti ye ng’eyulise n’omutwe gwe nga gujjudde enfuufu.
And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.
33 Dawudi n’amugamba nti, “Bw’onoogenda nange ojja kunfuukira ekizibu.
And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,
34 Naye bw’onoddayo mu kibuga, n’ogamba Abusaalomu nti, ‘Ndibeera omuddu wo, ayi kabaka; nga bwe naweerezanga kitaawo mu biro eby’edda, bwe ntyo bwe nnaakuweerezanga,’ onooba ombedde mu nsonga ey’okulemesa Akisoferi, afuuse omuwi w’amagezi owa Abusaalomu.
and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.
35 Zadooki ne Abiyasaali tebaliiyo? Kale bategeeze ekigambo kyonna ky’onoowulira mu lubiri.
Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.
36 Batabani baabwe ababiri, Akimaazi mutabani wa Zadooki ne Yonasaani mutabani wa Abiyasaali nabo bali eyo, era abo boonoontumiranga bwe wanaabangawo ensonga yonna.”
Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.
37 Awo Kusaayi mukwano gwa Dawudi n’atuuka e Yerusaalemi, nga Abusaalomu ayingira ekibuga.
Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.
