2 Samwiri 12
1 Awo Mukama n’atuma Nasani eri Dawudi amugambe nti, “Waaliwo abasajja babiri mu kibuga ekimu, omu nga mugagga, omulala nga mwavu.
Therfor the Lord sente Nathan to Dauid; and whanne he hadde come to Dauid, he seide to Dauid, Answere thou doom to me; twei men weren in o citee; o man was riche, and the tother was pore.
2 Omugagga yalina ebisibo by’endiga bingi n’ente nnyingi;
The riche man hadde ful many scheep, and oxun;
3 naye omwavu nga taliiko bw’ali wabula yalina omwana gw’endiga gumu nga muluusi gwe yagula. N’alabirira omwana gw’endiga ogwo, ne gukula n’abaana be, ne gugabananga ku mmere ye, ne gunyweranga wamu naye, era n’aguleranga. Gwali ng’omwana we owoobuwala gy’ali.
sotheli the pore man hadde vttirli no thing, outakun o litil scheep, which he hadde bouyt, and nurschid, and which `hadde wexid at hym with hise sones, and eet togidere of his breed, and drank of his cuppe, and slepte in his bosum; and it was as a douyter to hym.
4 “Lwali lumu ne wajja omutambuze eri nnaggagga, naye nnaggagga oyo n’atayagala kuddira emu ku ndiga ze oba nte ze okuteekerateekera omutambuze oyo ekyokulya. Kyeyava addira omwana gw’endiga guli ogw’omwavu n’aguteekerateekera omugenyi we.”
Forsothe whanne a pilgrym `hadde come to the riche man, he sparide to take of hise scheep and oxun, that he schulde make a feeste to that pilgrym, that cam to hym; and he took the scheep of the pore man, and `made redi metis to the man that cam to hym.
5 Awo Dawudi n’asunguwalira nnyo omusajja nnaggagga, n’ayogera nti, “Mukama nga bw’ali omulamu, omusajja akoze ekintu bwe kityo ateekwa
Forsothe Dauid was ful wrooth with indignacioun ayens that man, and seide to Nathan, The Lord lyueth, for the man that dide this is the sone of deeth;
6 okusasula emirundi ena olw’ekikolwa ekyo, kubanga talina kusaasira, era asaanira attibwe.”
he schal yelde the scheep in to foure folde, for he dide this word, and sparide not.
7 Nasani n’agamba Dawudi nti, “Omusajja oyo ye ggwe. Bw’ati bw’ayogera Mukama, Katonda wa Isirayiri nti, ‘Nakufukako amafuta okuba kabaka wa Isirayiri, ne nkulokola mu mukono gwa Sawulo,
Forsothe Nathan seide to Dauid, Thou art thilke man, that hast do this thing. The Lord God of Israel seith these thingis, Y anoyntide thee `in to kyng on Israel, and Y delyuerede thee fro the hond of Saul,
8 ne nkuwa ennyumba ya mukama wo, ne nkukwasa ne bakyala ba mukama wo, ne nkuwa ennyumba ya Isirayiri ne Yuda; ebyo singa byali tebimala nandikwongedde bingi n’okusingawo.
and Y yaf to thee the hows of thi lord, and the wyues of thi lord in thi bosum, and Y yaf to thee the hows of Israel, and of Juda; and if these thingis ben litil, Y schal adde to thee myche grettere thingis.
9 Kiki ekikunyoomezza ekigambo kya Mukama, n’okukola n’okola ekibi bwe kityo mu maaso ge? Watta Uliya Omukiiti n’ekitala, n’otwala mukyala we n’omufuula owuwo.’
Whi therfor hast thou dispisid the word of the Lord, that thou didist yuels in my siyt? Thou hast smyte by swerd Vrye Ethei, and thou hast take his wijf in to wijf to thee, and thou hast slayn hym with the swerd of the sones of Amon.
10 Wamutta n’ekitala eky’Abaana ba Amoni. Noolwekyo ekitala tekiriva mu nnyumba yo, kubanga onnyoomye n’otwala mukyala wa Uliya Omukiiti n’omufuula owuwo.
Wherfor swerd schal not go awey fro thin hows til in to with outen ende; for thou dispysidist me, and tokist the wijf of Vrye Ethei, that sche schulde be thi wijf.
11 “Bw’ati bw’ayogera Mukama nti, ‘Laba, ndireeta ekikolimo mu nnyumba yo, ne nzirira bakyala bo ng’olaba ne mbawa muliraanwa wo, ne yeebaka nabo emisana.
Therfor the Lord seith these thingis, Lo! Y schal reise on thee yuel of thin hows, and Y schal take thi wyues in `thin iyen, and Y schal yyue to thi neiybore, and he schal slepe with thi wyues in the iyen of this sunne, `that is, opynli bifor alle men, as in xv. chapitre.
12 Wakikola mu kyama, naye nze ndikikola mu maaso ga Isirayiri yenna, emisana.’”
For thou hast do priueli; forsothe Y schal do this word in the siyt of al Israel, and in the siyt of this sunne.
13 Awo Dawudi n’agamba Nasani nti, “Nnyonoonye Mukama.” Nasani n’addamu nti, “Kale, Mukama aggyeewo ekyonoono kyo era toofe.
And Dauid seide to Nathan, Y haue synned to the Lord. And Nathan seide to Dauid, Also the Lord hath turned awei thi synne; thou schalt not die.
14 Naye olw’ekikolwa ekyo, oleetedde abalabe ba Mukama okumunyooma, omwana anaakuzaalirwa kyanaava afa.”
Netheles for thou madist enemyes to blasfeme the name of the Lord, for this word the child which is borun to thee schal die bi deeth.
15 Nasani bwe yaddayo eka, Mukama n’alwaza nnyo omwana muka wa Uliya gwe yazaala.
And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.
16 Dawudi ne yeegayirira Katonda ku lw’omwana, n’asiiba, n’agenda mu nnyumba ye n’amala ekiro kyonna nga yeebase wansi.
And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.
17 Abakadde ab’ennyumba ye ne bagendanga gy’ali, okumuwaliriza asituke, alye ne ku mmere, naye n’agaana.
Sotheli the eldere men of his hows camen, and constreyneden hym `bi meke preieris, that he schulde rise fro the erthe; and he nolde, nethir he eet mete with hem.
18 Ku lunaku olw’omusanvu omwana n’afa. Naye abaddu ba Dawudi ne batya okumutegeeza nti omwana afudde, nga bagamba, nti, “Omwana bwe yali omulamu twagezaako okwogera naye, n’atatuwuliriza, olwo binaabeera bitya bwe tunaamubuulira nti omwana afudde? Ayinza okutabukira ddala.”
Forsothe it bifelde in the seuenthe dai, that the yong child diede; and the seruauntis of Dauid dredde to telle to hym, that the litil child was deed; for thei seiden, Lo! whanne the litil child lyuede yit, we spaken to hym, and he herde not oure vois; hou myche more, if we seien the child is deed, he schal turment himsilf?
19 Naye Dawudi n’alaba abaddu be nga boogera obwama, n’ategeera nti omwana afudde. N’ababuuza nti, “Omwana afudde?” Ne baddamu nti, “Afudde.”
Therfore whanne Dauid hadde herd his seruauntis spekynge priueli, `ether moterynge, he understood that the yong child was deed; `and he seyde to his seruauntis, Whether the child is deed? Whiche answeriden to hym, He is deed.
20 Awo Dawudi n’ava wansi, n’anaabako, ne yeerongoosa, n’akyusa ebyambalo bye, n’alaga mu nnyumba ya Mukama n’asinza. Oluvannyuma n’addayo mu nnyumba ye, n’asaba emmere, n’alya.
Therfor Dauid roos fro the erthe, and was waischid, and anoyntid; and whanne he hadde chaungid cloth, he entride in to the hows of the Lord, and worschipide, and cam in to his hows; and he axide, that thei schulden sette breed to hym, and he eet.
21 Abaddu be ne bamubuuza nti, “Kiki ekyo ky’okola? Omwana bwe yali omulamu, wasiiba n’okaaba, naye kati afudde, ogolokose, olya!”
Sothely his seruauntis seiden to hym, What is the word which thou hast do? Thou fastidist, and weptist for the yong child, whanne he lyuede yit; sotheli whanne the child was deed, thou risidist and etist breed?
22 N’addamu nti, “Omwana we yabeerera omulamu, n’asiiba ne nkaaba, nga ndowooza nti, ‘Ani amanyi, Mukama ayinza okunsaasira, omwana n’aba mulamu?’
And Dauid seide, Y fastide and wepte for the yong child, whanne he lyuyde yit; for Y seide, Who woot, if perauenture the Lord yyue hym to me, and the yong child lyue?
23 Naye kaakano afudde, kiki ekinsiibya? Nkyayinza okumukomyawo? Nze ndigenda gy’ali, naye ye talikomawo gye ndi.”
`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.
24 Awo Dawudi n’akubagiza mukyala we Basuseba, ne yeetaba naye, n’aba olubuto, n’azaala omwana wabulenzi, ne bamutuuma Sulemaani, Mukama n’amwagala,
And Dauid coumfortid Bersabee, his wijf; and he entride to hir, and slepte with hir. And sche gendride a sone, and Dauid clepide his name Salomon; and the Lord louyde hym.
25 era olw’okwagala okwo, Mukama kyeyava atuma Nasani nnabbi n’amutuuma Yedidiya, amakulu nti ayagalibwa Mukama.
And he sente Salomon in the hond of Nathan, the prophete; and he clepide his name Amyable to the Lord, for the Lord louyde hym.
26 Mu biro ebyo Yowaabu n’alwana n’abaana ba Amoni, n’awamba Labba ekibuga kyabwe ekikulu.
Therfor Joab fauyt ayens Rabath, of the sones of Amon, and he fauyt ayens the `kyngis citee.
27 Yowaabu n’atumira Dawudi nti, “Nnumbye Labba, era n’amazzi gaabwe ngasazeeko.
And Joab sente messangeris to Dauid, and seide, Y fauyte ayens Rabath, and the citee of watris schal be takun.
28 Kaakano kuŋŋaanya eggye lyonna, otabaale ekibuga ekikulu, okiwambe, nga sinnaba kukitwala, ne kituumibwa erinnya lyange.”
Now therfor gadere thou the tother part of the puple, and bisege thou the citee, and take thou it, lest whanne the citee is wastid of me, the victorie be arettid to my name.
29 Awo Dawudi n’akuŋŋaanya eggye lyonna n’ayolekera Labba, n’akirumba era n’akiwamba.
Therfor Dauid gaderide al the puple, and he yede forth ayens Rabath; and whanne he hadde fouyte, he took it.
30 N’addira engule eyali eya kabaka waabwe, obuzito bwayo kilo asatu mu nnya eza zaabu, nga mu yo baateekamu amayinja ag’omuwendo, n’agyetikkira ku mutwe gwe. N’atwala n’omunyago mungi ddala okuva mu kibuga.
And he took the diademe of the kyng of hem fro his heed, bi weiyte a talent of gold, hauynge preciouseste peerlis; and it was put on the heed of Dauid, `that is, aftir that it was weldid and purgid bi fier; but also Dauid bar awey ful myche prey of the citee.
31 N’aggya abantu abaali mu kibuga, n’abatwala okuba abapakasi; ne bakozesanga emisomeeno, n’ensuuluulu, n’embazzi, n’abalala ne babumbanga amatoffaali. Mu ngeri y’emu n’akozesanga abantu ab’ebibuga byonna eby’abaana ba Amoni. Oluvannyuma Dawudi n’eggye lye lyonna, ne baddayo e Yerusaalemi.
Also he ledde forth the puple therof, and sawide, and `dide aboute hem `yrun instrumentis of turment, and departide with knyues, and `ledde ouer bi the licnesse of tijl stoonus; so he dide to alle the citees of the sones of Amon. And Dauid turnede ayen, and al his oost, in to Jerusalem.
