2 Bassekabaka 7
1 Naye Erisa n’agamba nti, “Muwulire ekigambo kya Mukama, kubanga bw’atyo bw’ayogera Mukama nti, Jjo obudde nga buno ekigero ky’obutta obulungi ekyenkana lita omusanvu ne desimoolo ssatu kiritundibwa gulaamu kkumi n’emu, n’ebigero bibiri ebya sayiri bitundibwe gulaamu kkumi n’emu ebweru wa wankaaki w’e Samaliya.”
U-Elisha wathi, “Zwanini ilizwi likaThixo. Nanku okutshiwo nguThixo: Kusasa ngasolesi isikhathi, ingxenye yegokoko lefulawa izabe isithengiswa ngeshekeli kuthi ingxenye ezimbili zegokoko lebhali zibe ngezeshekeli elilodwa esangweni laseSamariya.”
2 Awo omukungu kabaka gwe yeesigamangako n’agamba omusajja wa Katonda nti, “Mukama ne bw’anakuba ebituli mu ggulu, ekyo tekiyinzika kubaawo.” Erisa n’amuddamu nti, “Ekyo olikiraba n’amaaso go, naye tolibaako na kimu ky’olyako ku byo.”
Isikhulu leso inkosi eyayeyeme engalweni yaso sathi emuntwini kaNkulunkulu, “Khangela, kambe loba uThixo angaze avule amasango empophoma zamazulu bekungenzeka lokhu na?” U-Elisha waphendula wathi, “Lokho uzakubona ngawakho amehlo, kodwa awuyikudla loba yini yakho!”
3 Waaliwo abasajja bana abaagengewala abaabeeranga ku mulyango gwa wankaaki w’ekibuga. Ne bagambagana bokka ne bokka nti, “Kiki ekitutuuza wano okutuusa okufa?
Kwakukhona amadoda alobulephero amane esangweni lomuzi. Akhulumisana athi, “Sihlaleleni lapha size sife na?
4 Bwe tunaagamba nti, ‘Tuyingire mu kibuga,’ enjala gy’eri, era tunaafiirayo; ate bwe tusigala wano, era nawo tujja kufiirawo. Noolwekyo tulage mu nkambi y’Abasuuli, bwe banaatusaasira, tunaaba balamu, bwe banaatutta, kale kinaaba bwe kityo.”
Nxa singathi, ‘Asingeneni phakathi komuzi.’ Lakhona kulendlala, sizakufa. Singahlala khonapha, sizakufa. Ngakho asiyeni enkambeni yama-Aramu siyezinikela. Bangahlala bengasibulali, sizaphila; kodwa bangasibulala, sizakufa.”
5 Awo ekiro mu ttumbi ne bagolokoka ne balaga mu lusiisira lw’Abasuuli. Naye bwe baatuuka mu kitundu ekisembayo eky’olusiisira, tewaali muntu n’omu.
Kusihlwa baya enkambeni yama-Aramu. Bathe befika eduzane lenkamba, bananzelela ukuthi kwakungaselamuntu loyedwa,
6 Mukama yalowozesa eggye ly’Abasuuli nti kabaka wa Isirayiri yali apangisizza bakabaka b’Abakiiti n’ab’Abamisiri okujja okumulwanirira, bwe lyawulira eddoboozi ly’amagaali n’eddoboozi ly’embalaasi.
ngoba iNkosi yayenze ukuthi ama-Aramu azwe umsindo wezinqola zokulwa lamabhiza kanye lebutho elikhulu endlebeni zawo, aze atshelana athi, “Qaphelani, inkosi yako-Israyeli isisibizele amakhosi amaHithi lamaGibhithe ukuthi azosihlasela!”
7 Ne bagolokoka ne badduka okuva mu nkambi yaabwe amatumbibudde ne baleka awo eweema zaabwe, n’embalaasi zaabwe n’endogoyi zaabwe, ne badduka okuwonya obulamu bwabwe.
Ngakho asuka abaleka ngomnyama wokuhlwa atshiya amathente awo kanye lamabhiza labobabhemi. Abaleka atshiya inkamba ilokhu imi injalo evikela impilo yawo.
8 Abagenge bwe baatuuka ku nkambi w’ekoma, ne bayingira mu emu ku weema, ne balya ne banywa era ne beetikka n’effeeza ne zaabu n’engoye, ne bagenda ne babikweka. N’oluvannyuma ne bakomawo, ne bayingira mu weema endala, ne baggyayo ebyalimu, ne bagenda ne babikweka nabyo.
Amadoda ayelobulephero angena enkambeni afika ahlala kwelinye lamathente. Adla anatha, aze athwala lesiliva, legolide lezigqoko, ahamba lakho ayakufihla. Aphenduka njalo angena kwelinye lamathente athatha njalo ezinye impahla lazo ayazifihla.
9 Awo ne bagambagana nti, “Kye tukola si kituufu. Luno olunaku lwa bigambo birungi; bwe tunaasirika ne tulinda okutuusa enkya, tujja kubonerezebwa. Noolwekyo tugende tutegeeze ab’omu nju ya kabaka.”
Asekhulumisana esithi, “Akulunganga lokhu esikwenzayo. Lolu lusuku lwezindaba ezinhle kodwa silokhu singazitsheli muntu. Singalindela ukusa kwelanga sizajeziswa. Asihambeni khathesi siyebika esigodlweni.”
10 Awo ne bagenda ne bakoowoola abakuumi ba wankaaki w’ekibuga, ne boogera nti, “Twalaze mu nkambi y’Abasuuli ne tutasangayo muntu n’omu okuggyako embalaasi nga zisibiddwa, n’endogoyi nga zisibiddwa, n’eweema nga ziri nga bwe baazirese.”
Ngakho bahamba bamemeza abalindi bamasango bomuzi bathi kubo, “Siye sayafika enkambeni yama-Aramu sathola kungelamuntu loyedwa kodwa lokhu kungezwakali lomsindo womuntu ngaphandle kwamabhiza labobabhemi kubotshelwe, kanye lamathente atshiywe enjengoba enjalo.”
11 Abakuumi ne balangirira amawulire ago, n’ab’omu lubiri ne bakiwulira.
Abalindi bamasango bamemezela lezizindaba, kwaze kwayabikwa laphakathi esigodlweni.
12 Kabaka n’agolokoka mu kiro ekyo, n’agamba abakungu be nti, “Ka mbategeeze Abasuuli kye bategese okutukola. Bamanyi nga tuli bayala; era bavudde mu nkambi yaabwe ne bagenda okwekweka ku ttale, nga balowooza nti, ‘Mazima ddala bajja kuvaayo, n’oluvannyuma tunaabawamba nga balamu, tulyoke tuyingire mu kibuga.’”
Inkosi yavuka ebusuku yakhuluma lezikhulu zayo yathi, “Ngizalitshela ukuthi ama-Aramu asenzeni kithi. Ayakwazi ukuthi siphakathi kwendlala; ngakho asuke atshiya inkamba zawo ukuze asicathamele emaphandleni enakana esithi, ‘Ngempela bazaphuma ijumo, kube lapho esizabathumba khona singene phakathi komuzi.’”
13 Awo omu ku bakungu be n’aleeta ekirowoozo nti, “Ffuna abasajja bagende n’embalaasi ttaano ku ezo ezisigaddewo, kubanga bali ng’ekibiina kyonna ekya Isirayiri ekisigaddewo; baliba ng’ekibiina kyonna ekya Isirayiri ekimaliddwawo. Ka tubasindikeyo bagende balabe ekiriyo.”
Esinye sezikhulu zenkosi sathi, “Thuma abahlanu ngamabhiza aseleyo phakathi komuzi. Bazawelwa luhlupho olufana lolwama-Israyeli wonke asele lapha, yebo, bazafana nje labo bonke abako-Israyeli abalindele ukufa. Ngakho asibathume balandele bayedingisisa okwenzakeleyo.”
14 Awo ne balonda abeebagala embalaasi babiri n’embalaasi zaabwe, kabaka n’abatuma okuwondera eggye ly’Abasuuli, ng’abagamba nti, “Mugende mulabe.”
Basebekhetha izinqola zokulwa ezimbili lamabhiza azo, inkosi yathuma ukuba zilandele ibutho lama-Aramu. Inkosi ekulawuleni kwayo abatshayeli balezinqola zokulwa yathi, “Hambani liyedingisisa ukuthi kuyini okwenzakeleyo.”
15 Ne babawondera okutuukira ddala ku Yoludaani, ne basanga ng’ekkubo lyonna lijjudde engoye n’ebintu ebirala Abasuuli bye baasuula nga badduka. Awo ababaka ne bakomawo eri kabaka ne bamutegeeza bye baalaba.
Balandela baze bayafika eJodani, bathola kuyikuthi indlela yonke yayihlakazeke ngezigqoko langempahla ezazilahlwe ngama-Aramu ekubalekeni kwawo. Ngakho zaphenduka izithunywa zafika zabika enkosini.
16 Awo abantu ne bafuluma, ne bakaliza olusiisira lw’Abasuuli. Ekigero ky’obutta obulungi ekyenkana lita musanvu ne desimoolo ssatu ne kitundibwa gulaamu kkumi n’emu, n’ebigero bibiri ebya sayiri ne bitundibwa gulaamu kkumi n’emu, ng’ekigambo kya Mukama bwe kyali.
Abantu baphuma bayaphanga okwakusenkambeni yama-Aramu. Ngakho igokoko lefulawa lathengiswa ngeshekeli, amagokoko amabili ebhali athengiswa ngeshekeli, njengokutsho kukaThixo.
17 Kabaka yali alonze omukungu we oli gwe yeesigamangako, okuvunaanyizibwa wankaaki, abantu ne bamulinnyiririra mu mulyango, n’afa, ng’omusajja wa Katonda bwe yayogera, mu kiseera kabaka bwe yalaga ewuwe.
Inkosi yayibeke isikhulu eyayeyeme engalweni yaso ukuba silondoloze isango. Abantu baphithizela basinyathela esangweni, safa, njengokwakutshiwo ngumuntu kaNkulunkulu ngesikhathi inkosi ize ifike endlini yakhe.
18 Bwe kityo bwe kyali kubanga omusajja wa Katonda bwe yagamba kabaka nti, “Jjo essaawa nga zino ebigero bibiri ebya sayiri biritundibwa gulaamu kkumi n’emu, n’ekigero ky’obutta obulungi ne kitundibwa gulaamu kkumi n’emu, mu wankaaki ya Samaliya,”
Kwenzakala njengalokhu umuntu kaNkulunkulu wayetshilo enkosini: “Ngalesi isikhathi kusasa, igokoko lefulawa lizathengiswa ngeshekeli, amagokoko amabili ebhali azathengiswa ngeshekeli esangweni laseSamariya.”
19 omukungu oyo, yaddamu omusajja wa Katonda nti, “Laba, Mukama ne bwaggulawo ebituli eby’omu ggulu, tekiyinzika kubaawo.” Omusajja wa Katonda n’amugamba nti, “Olikiraba n’amaaso go, naye toliryako na kimu.”
Isikhulu senkosi sona sasithe emuntwini kaNkulunkulu, “Khangela, loba uThixo angaze avule amasango empophoma zamazulu bekungenzeka lokhu na?” Umuntu kaNkulunkulu yena wayephendule wathi, “Lokhu uzakubona ngawakho amehlo, kodwa awuyikudla loba yini yakho!”
20 Era bwe kityo bwe kyali ekyamutuukako, abantu bwe bamulinnyiririra mu wankaaki, n’afa.
Yikho kanye okwenzakala kulesisikhulu senkosi, ngoba abantu baphithizela basinyathela esangweni, safa.
