2 Bassekabaka 6
1 Awo ekibiina kya bannabbi ne bagamba Erisa nti, “Laba, ekifo we tukuŋŋaanira wafunda nnyo.
Forsothe the sones of prophetis seiden to Elisee, Lo! the place in which we dwellen bifor thee, is streiyt to vs;
2 Leka tulage ku lubalama lwa Yoludaani, buli omu ku ffe atemeyo omuti gumu, twezimbire ekifo ekigazi mwe tuyinza okubeera.” N’abagamba nti, “Mugende.”
go we `til to Jordan, and ech man take of the wode `a mater for hym silf, that we bild to vs here a place to dwelle.
3 Awo omu ku bo n’amubuuza nti, “Toogende n’abaddu bo?” N’addamu nti, “Nzija kugenda nammwe.”
Which Elisee seide, Go ye. And oon of hem seide, Therfor `and thou come with thi seruauntis. He answeride, Y schal come. And he yede with hem.
4 N’agenda nabo. Ne baserengeta ne balaga ku Yoludaani, ne batandika okutema emiti.
And whanne thei `hadden come to Jordan, thei hewiden trees.
5 Naye omu ku bo bwe yali ng’atema omuti, omutwe gw’embazzi ye ne gusowokamu ne gugwa mu mazzi, n’ayogerera waggulu nti, “Ayi mukama wange, nagyeyazise bweyazisi!”
Sotheli it bifelde, that whanne `o man hadde kit doun mater, the yrun of the axe felde in to the watir; and he criede, and seide, Alas! alas! alas! my lord, and Y hadde take this same thing bi borewing.
6 Awo omusajja wa Katonda n’amubuuza nti, “Yagudde wa?” Bwe yamulaga ekifo, Erisa n’atema akati, n’akakanyuga mu kifo ekyo, ekyuma ne kiva wansi ne kiseeyeeya kungulu ku mazzi.
Sotheli the man of God seide, Where felde it? And he schewide to hym the place. Therfor he kittide doun a tree, and sente thidur; and the yrun fletide.
7 Erisa n’amugamba nti, “Giggyeemu.” Omusajja n’agiggyamu.
And he seide, Take thou. Which helde forth the hond, and took it.
8 Awo olwatuuka kabaka wa Busuuli yali atabadde Isirayiri, ne yeebuza ku baserikale be ng’agamba nti, “Kifo ki mwe ndikuba olusiisira lwange?”
Forsothe the kyng of Syrie fauyte ayens Israel; and he took counseil with hise seruauntis, and seide, Sette we buschementis in this place and that.
9 Naye mu kiseera kye kimu omusajja wa Katonda n’aweereza kabaka wa Isirayiri obubaka nti, “Weegendereze obutayita mu kifo gundi, kubanga Abasuuli bajja kubeerayo.”
Therfor the man of God sente to the kyng of Israel, and seide, Be war, lest thou passe to that place, for men of Sirie ben there in buschementis.
10 Awo kabaka wa Isirayiri n’atuma bakebere mu kifo ekyo omusajja wa Katonda kye yayogerako. Era bulijjo Erisa yamulabulanga, kabaka n’awona si mulundi gumu so si ebiri.
Therfor the kyng of Israel sente to the place, which the man of God hadde seid to him, and bifor ocupiede it, and kepte hym silf there not onys, nether twies.
11 Ekyo kyanyiiza nnyo kabaka wa Busuuli, era n’ayita abaserikale be, n’ababuuza nti, “Muntegeeze, ani mu ffe ali ku ludda lwa kabaka wa Isirayiri?”
And the herte of the kyng of Sirie was disturblid for this thing; and whanne hise seruauntis weren clepide togidere, he seide, Whi schewen ye not to me, who is my tretour anentis the kyng of Israel?
12 Omu ku bo n’amuddamu nti, “Tewali n’omu ku ffe mukama wange kabaka, naye Erisa nnabbi ali mu Isirayiri, y’ategeeza kabaka wa Isirayiri, ebigambo by’oyogerera mu kisenge kyo.”
And oon of hise seruauntis seide, Nay, my lord the kyng, but Elisee, the prophete, which is in Israel, schewith to the kyng of Israel alle thingis, what euer thingis thou spekist in thi closet.
13 Kabaka n’alagira nti, “Mugende mulabe w’ali, ndyoke ntume abasajja bamukwate.” Ne bakomyawo obubaka nti, “Ali mu Dosani.”
And the kyng seide to hem, `Go ye, and se, where he is, that Y sende, and take hym. And thei telden to him, and seiden, Lo! he dwellith in Dothaym.
14 Amangwago n’asindika embalaasi, n’amagaali, n’eggye ery’amaanyi, ne bajja mu kiro ne bazingiza ekibuga.
And the kyng sente thidur horsis, and charis, and the strengthe of the oost; whiche, whanne thei hadden come bi nyyt, cumpassiden the citee.
15 Omuweereza ow’omusajja wa Katonda bwe yazuukuka ku makya n’afuluma ebweru, laba, eggye eririna embalaasi, n’amagaali nga lyetoolodde ekibuga. Omuweereza n’ayogerera waggulu nti, “Ayi mukama wange tunaakola tutya?”
Sotheli the mynystre of the man of God roos eerli, and yede out, and he siy an oost in the cumpas of the citee, and horsis, and charis. And he telde to the man of God, and seide, Alas! alas! alas! my lord, what schulen we do?
16 Nnabbi n’addamu nti, “Totya kubanga abali naffe bangi okusinga abali nabo.”
And he answeride, Nile thou drede; for mo ben with vs than with hem.
17 Awo Erisa n’asaba ng’agamba nti, “Ayi Mukama, zibula amaaso ge asobole okulaba.” Amangwago Mukama n’azibula amaaso ag’omuweereza, laba ng’ensozi zijjudde embalaasi n’amagaali ag’omuliro nga geetoolodde Erisa.
And whanne Elisee hadde preied, he seide, Lord, opene thou the iyen of this child, that he se. And the Lord openyde the iyen of the child, and he siy. And, lo! the hil ful of horsis, and of charis of fier, in the cumpas of Elisee.
18 Abalabe bwe baaserengeta okulumba Erisa, n’asaba Mukama, n’ayogera nti, “Nkwegayiridde, ozibe amaaso g’abantu bano.” N’aziba amaaso gaabwe nga Erisa bwe yamusaba.
Sotheli the enemyes camen doun to hym; forsothe Elisee preiede to the Lord, and seide, Y biseche, smyte thou this folc with blyndenesse. And the Lord smoot hem, that thei sien not, bi the word of Elisee.
19 Erisa n’abagamba nti, “Lino si lye kkubo, era kino si kye kibuga. Mungoberere, mbatwale eri omusajja gwe munoonya.” N’abakulemberamu n’abatwala e Samaliya.
Forsothe Elisee seide to hem, This is not the weie, nether this is the citee; sue ye me, and Y schal schewe to you the man, whom ye seken. And he ledde hem into Samarie.
20 Olwayingira mu kibuga, n’asaba Mukama nti, “Zibula amaaso g’abasajja bano, balabe.” Mukama n’azibula amaaso gaabwe, ne batunula, laba nga bali mu Samaliya wakati.
And whanne thei hadden entrid into Samarie, Elisee seide, Lord, opene thou the iyen of these men, that thei see. And the Lord openyde her iyen, and thei siyen, that thei weren in the myddis of Samarie.
21 Awo kabaka wa Isirayiri bwe yabalaba, n’abuuza Erisa nti, “Kitange, mbatte? Mbatte?”
And the kyng of Israel, whanne he hadde seyn hem, seide to Elisee, My fadir, whether Y schal smyte hem?
22 N’amuddamu nti, “Tobatta. Oyinza okutta abo b’owambye n’ekitala kyo, n’omutego gw’akasaale? Bategekere emmere n’amazzi, balye n’okunywa banywe, n’oluvannyuma obasindike baddeyo eri mukama waabwe.”
And he seide, Thou schalt not smyte hem, for thou hast not take hem bi thi swerd and bouwe, that thou smyte hem; but sette thou breed and watir bifor hem, that thei ete and drynke, and go to her lord.
23 N’abateekerateekera embaga nnene, era bwe baamala okulya n’okunywa, n’abasindika ne baddayo eri mukama waabwe. Abasuuli okwo kwe baakoma okulumba ensi ya Isirayiri.
And `greet makyng redi of metis was set forth to hem; and thei eten, and drunken. And the kyng lefte hem, and thei yeden to her lord; and theues of Sirie camen no more in to the lond of Israel.
24 Bwe waayitawoko ebbanga, Benikadadi kabaka w’e Busuuli, n’akuŋŋaanya eggye lye lyonna, n’alumba n’azingiza Samaliya.
Forsothe it was don after these thingis, Benadab, king of Sirie, gaderide alle his oost, and stiede, and bisegide Samarie.
25 Ne waba enjala nnyingi nnyo mu kibuga olw’okuzingiza okwo, omutwe gw’endogoyi ne gutundibwanga kilo emu eya ffeeza, n’ekimu ekyokuna eky’ekibya eky’obusa bw’enjiibwa ne kitundibwanga gulaamu ataano mu ttaano eza ffeeza.
And greet hungur was maad in Samarie; and so long it was bisegid, til the heed of an asse were seeld for fourescore platis of siluer, and the fourthe part of a mesure clepid cabus of the crawe of culueris was seeld for fyue platis of siluer.
26 Awo kabaka wa Isirayiri yali ayita okumpi ne bbugwe, omukazi omu n’ayogerera mu ddoboozi ery’omwanguka ng’agamba nti, “Nnyamba mukama wange kabaka!”
And whanne the kyng of Israel passide bi the wal, sum womman criede to hym, and seide, My lord the kyng, saue thou me.
27 Kabaka n’amuddamu nti, “Mukama bw’ataakuyambe, nze nnaakuyamba ntya? Obuyambi nnaabuggya mu gguuliro oba mu ssogolero?”
Which seide, Nai, the Lord saue thee; wherof may Y saue thee? of cornfloor, ethir of pressour? And the kyng seide to hir, What wolt thou to thee?
28 Era kwe ku mubuuza nti, “Mutawaana ki?” Omukazi n’amuddamu nti, “Omukazi ono gw’olaba yateesezza nti, ‘Waayo omwana wo owoobulenzi tumulye leero, enkya tulye owange.’
And sche answeride, This womman seide to me, Yyue thi sone, that we ete hym to dai, and we schulen ete my sone to morewe.
29 Ne nzikiriza, ne tufumba owange ne tumulya. Enkeera ne mugamba nti, ‘Waayo omwana wo owoobulenzi tumulye,’ naye amukwese.”
Therfor we setheden my sone, and eten him. And Y seide to hir in the tother day, Yyue thi sone, that we ete hym; and she hidde hir sone.
30 Kabaka bwe yawulira ebigambo by’omukazi oyo, n’ayuza ebyambalo bye. Bwe yali ng’atambula ku bbugwe, abantu ne bamulengera, laba ng’ayambadde ebibukutu wansi w’ebyambalo bye.
And whanne the kyng hadde herd this, he to-rente hise clothis, and passide bi the wal; and al the puple siy the heire, `with which the kyng was clothid at the fleisch with ynne.
31 N’ayogera nti, “Katonda ankole bw’atyo n’okusingawo, omutwe gwa Erisa mutabani wa Safati bwe gunaabeera ku bibegabega bye leero!”
And the kyng seide, God do to me these thingis, and adde these thingis, if the heed of Elise, sone of Saphat, schal stonde on hym to dai.
32 Mu kiseera kye kimu ekyo, Erisa yali atudde mu nnyumba ye nga n’abakadde batudde wamu naye, kabaka n’atuma omubaka okumukulemberamu, naye omubaka oyo bwe yali tannatuuka, Erisa n’agamba abakadde nti, “Mulaba omutemu oyo bw’atumye omuntu okuntemako omutwe? Laba, omubaka ajja, muggaleewo oluggi mulunyweze so temumukkiriza kuyingira. Ebigere bya mukama we tebiri mabega we, tamuvaako mabega?”
Sotheli Elisee sat in his hows, and elde men saten with hym; `therfor he biforsente a man, and bifor that thilke messanger cam, Elisee seide to the elde men, Whether ye witen, that the sone of manquellere sente hidur, that myn heed be gird of? Therfor se ye, whanne the messanger cometh, close ye the dore, and `suffre ye not hym to entre; for, lo! the sown of the feet of his lord is bihynde hym.
33 Awo Erisa bwe yali ng’akyayogera nabo, omubaka n’atuuka, n’ayogera nti, “Akabi kano kavudde eri Mukama. Lwaki nnindirira Mukama nate?”
And yit `while he spak to hem, the messanger that cam to hym apperide; and the kyng seide, Lo! so greet yuel is of the Lord; sotheli what more schal Y abide of the Lord?
