2 Bassekabaka 5

1 Awo waaliwo omusajja erinnya lye nga ye Naamani eyali omuduumizi w’eggye lya kabaka w’e Busuuli, nga musajja wa maanyi mu maaso ga mukama we, era ng’ayagalibwa nnyo, kubanga Mukama yali awadde Busuuli obuwanguzi ku lulwe. Yali muserikale muzira ddala; naye nga mugenge.

Pea ko Neamani, ko e ʻeiki pule ki ke kautau ʻoe tuʻi ʻo Silia, ko e tangata ia naʻe ʻeiki mo ongoongolelei ʻi he ʻao ʻo ʻene ʻeiki, koeʻuhi ko e meʻa ʻiate ia, naʻe foaki ʻe Sihova ʻae fakamoʻui ki Silia: ko e tangata foki ia naʻe mālohi ʻaupito ʻi he tau, ka ko e kilia.

2 Awo mu biro ebyo Abasuuli ne balumba Isirayiri, ne bawamba omuwala omuto okuva mu Isirayiri, n’aweerezanga mukazi wa Naamani.

Pea ʻi he ʻalu atu ʻae ngaahi kongakau ʻoe kakai Silia, naʻa nau ʻomi pōpula ha taʻahine siʻi mei he fonua ʻo ʻIsileli; pea naʻe tauhi ʻe ia ki he uaifi ʻo Neamani.

3 Omuwala n’agamba mugole we nti, “Singa mukama wange Naamani agenda n’alaba nnabbi ali mu Samaliya, nnabbi oyo yandiyinzizza okumuwonya ebigenge bye.”

Pea naʻe pehē ʻe ia ki heʻene fineʻeiki, “Taumaiā kuo nofo ʻa ʻeku ʻeiki mo e palōfita ʻaia ʻoku ʻi Samēlia! he te ne fakamoʻui ia mei heʻene kilia.”

4 Awo Naamani n’agenda n’ategeeza mukama we ebigambo by’omuwala eyava mu Isirayiri.

Pea naʻe ʻalu ange ʻae tokotaha, mo ne tala ki heʻene ʻeiki, ʻo pehē, “ʻOku pehē mo pehē ʻe he taʻahine ʻaia ʻoku mei he fonua ʻo ʻIsileli.”

5 Kabaka wa Busuuli n’amuddamu nti, “Genda kaakano, era ogende n’ebbaluwa gye nnaawandiikira kabaka wa Isirayiri.” Awo Naamani n’asitula, n’atwala kilo bisatu mu ana eza ffeeza, ne kilo nsanvu eza zaabu, n’ebika by’engoye eby’enjawulo kkumi.

Pea naʻe pehē ʻe he tuʻi ʻo Silia, “ʻOku lelei, ʻalu, pea te u ʻatu ha tohi ki he tuʻi ʻo ʻIsileli.” Pea naʻa ne ʻalu, pea ne ʻave mo ia ʻae taleniti siliva ʻe hongofulu, mo e konga koula ʻe ono afe, mo e kofu kātoa ʻe hongofulu.

6 Era n’atwalira kabaka wa Isirayiri ebbaluwa, ng’egamba nti, “Nkuweerezza ebbaluwa eno n’omuweereza wange Naamani omuwonye ebigenge bye.”

Pea naʻa ne ʻomi ʻae tohi ki he tuʻi ʻo ʻIsileli, ʻo pehē, “Ko eni ʻoka hoko atu ʻae tohi ni kiate koe, vakai, kuo u fekau atu mo ia kiate koe ʻa Neamani ko ʻeku tamaioʻeiki, koeʻuhi ke ke fakamoʻui ia mei heʻene kilia.”

7 Kabaka wa Isirayiri olwasoma ebbaluwa, n’ayuza ebyambalo bye, n’ayogera nti, “Ndi Katonda, atta era awonya, omusajja ono alyoke ampeereze omusajja we mmuwonye ebigenge bye? Mulaba bw’ansosonkerezaako oluyombo?”

Pea naʻe hoko ʻo pehē hili ʻa ʻene lau ʻe he tuʻi ʻo ʻIsileli ʻae tohi, naʻa ne haehae ʻa hono ngaahi kofu, mo ne pehē, “He ko e ʻOtua au, ke tāmate mo fakamoʻui, kuo fekau ai ʻe he tangata ni ke u fakamoʻui ha tangata mei heʻene kilia? Ko ia mou vakai, pea mou tokanga ki heʻene kumi ha meʻa ke fakatupu ai ʻae kovi kiate au.”

8 Erisa omusajja wa Katonda bwe yawulira nti kabaka wa Isirayiri ayuzizza ebyambalo bye, n’amutumira ng’agamba nti, “Lwaki oyuzizza ebyambalo byo? Nsindikira omusajja, alyoke ategeere nga mu Isirayiri mulimu nnabbi.”

Pea ʻi heʻene fanongo ʻe ʻIlaisa ko e tangata ʻoe ʻOtua ki he haehae ʻe he tuʻi ʻo ʻIsileli ʻa hono ngaahi kofu, naʻa ne fekau ai ki he tuʻi, ʻo pehē, “Ko e hā kuo ke haehae ai ho ngaahi kofu? Tuku ke ne haʻu kiate au, pea te ne ʻilo ʻoku ai ha palōfita ʻi ʻIsileli.”

9 Awo Naamani n’asitula n’embalaasi ze n’amagaali ge n’ayimirira ku luggi lw’ennyumba ya Erisa.

Ko ia naʻe haʻu ʻa Neamani mo ʻene fanga hoosi pea mo ʻene saliote, pea tuʻu ʻi he matapā ʻoe fale ʻo ʻIlaisa.

10 Erisa n’atuma omubaka okumugamba nti, “Genda, onaabe mu Yoludaani emirundi musanvu, onoowonyezebwa, omubiri gwo ne gudda buto.”

Pea naʻe fekau atu ʻe ʻIlaisa ha tangata fekau kiate ia, ʻo pehē, “ʻAlu ʻo kaukau ʻi Sioatani ke liunga fitu, pea ʻe toe hoko mai ho kakano kiate koe, pea te ke maʻa ai.”

11 Naye Naamani n’anyiiga, n’agenda nga yeemulugunya nti, “Ndowoozezza nti anaavaayo n’ajja, n’ayimirira n’akoowoola erinnya lya Mukama Katonda we, n’awuba omukono gwe ku bitundu ebirina ebigenge, n’amponya.

Ka naʻe ʻita lahi ʻa Neamani, pea ʻalu ia, mo ne pehē, “Vakai, naʻaku pehē ʻeau, te ne ʻomi moʻoni kituʻa kiate au, pea tuʻu, ʻo ne ui ki he huafa ʻo Sihova ko hono ʻOtua, mo ne ala ʻaki ʻa hono nima ki he potu, mo ne fakamoʻui ai ʻae kilia.

12 Abana ne Faafa, emigga gy’e Damasiko tegisinga amazzi gonna ag’omu Isirayiri? Lwaki sinaabira mu gyo ne mponyezebwa?” N’akyuka n’agenda ng’ajjudde obusungu bungi.

‌ʻIkai ʻoku lelei hake ʻa ʻApana mo Paapaa ko e vaitafe ʻi Tamasikusi, ʻi he ngaahi vai kotoa pē ʻo ʻIsileli? ʻIkai te u faʻa kaukau ʻi ai, pea u maʻa ai? Ko ia, naʻa ne foki atu ʻo ʻalu ʻi he ʻita lahi.”

13 Naye abaddu ba Naamani ne bamusemberera, ne bamugamba nti, “Kitaffe, singa nnabbi yakulagidde okukola ekyobuzira, tewandikikoze? Lwaki kikukaluubiridde bw’akugambye nti, ‘Nnaaba obe mulongoofu?’”

Pea naʻe fakaofi atu ʻa ʻene kau tamaioʻeiki kiate ia, mo nau lea kiate ia, ʻo pehē, “ʻEku tamai, ka ne tala ʻe he palōfita ke ke fai ha meʻa lahi, ʻikai kuo ke fai ia? Kae muʻa hake eni, ʻa ʻene pehē mai kiate koe, ‘Kaukau, pea te ke maʻa ai?’”

14 N’aserengeta n’agenda ne yebbika mu Yoludaani emirundi musanvu, ng’omusajja wa Katonda bwe yamulagira, n’aba mulongoofu, omubiri gwe ne guba ng’ogw’omwana omuto.

Pea naʻa ne toki ʻalu hifo, mo ne kaukau ia ʻo liunga fitu ʻi Sioatani, ʻo hangē ko e lea ʻae tangata ʻoe ʻOtua: pea naʻe toe hoko mai kiate ia ʻa hono kakano, ʻo hangē ko e kakano ʻo ha tamasiʻi siʻi, pea naʻa ne maʻa ai.

15 Awo Naamani n’ekibinja kye ne baddayo eri omusajja wa Katonda. N’agenda n’ayimirira mu maaso ge, n’ayogera nti, “Kaakano ntegeeredde ddala nga teri Katonda mu nsi endala zonna wabula mu Isirayiri. Noolwekyo kkiriza ekirabo okuva eri omuddu wo.”

Pea naʻa ne toe ʻalu ange ki he tangata ʻoe ʻOtua, ʻaia mo ʻene kau fononga kotoa pē, pea haʻu, ʻo ne tuʻu ʻi hono ʻao: pea naʻa ne pehē, “Vakai, ʻoku ou toki ʻilo eni ʻoku ʻikai ha ʻOtua ʻi māmani kotoa pē, ka ʻi ʻIsileli pe: pea ko ia ʻoku ou kole, ke ke maʻu ha meʻaʻofa mei hoʻo tamaioʻeiki.”

16 Nnabbi n’amuddamu nti, “Mazima ddala, nga Mukama gwe mpeereza bw’ali omulamu, siitwale kintu na kimu.” Naamani n’agezaako okumuwaliriza, naye ye n’agaana.

Ka naʻe pehē ʻe ia, “ʻOku moʻui ʻa Sihova ʻaia ʻoku ou tuʻu ni ʻi hono ʻao, pea ʻe ʻikai te u maʻu ha meʻa. Pea naʻa ne kole fakamātoato ke ne maʻu ia; ka naʻe ʻikai loto ia ki ai.”

17 Naamani n’amugamba nti, “Bwe kitaabe bwe kityo, nkwegayiridde omuddu wo aweebwe ettaka eriyinza okusitulibwa ennyumbu bbiri, kubanga omuddu wo taliddayo nate okuwaayo ebiweebwayo ebyokebwa wadde ssaddaaka eri katonda omulala yenna wabula eri Mukama.

Pea naʻe pehē ʻe Neamani, “Pea ka kuo pehē, ʻoku ou kole ai ke ʻomi ki hoʻo tamaioʻeiki ha kavenga ʻe ua ʻoe kelekele ke fakaheka ki ha miuli ʻe ua? Koeʻuhi ʻe ʻikai siʻi toe ʻatu ʻe hoʻo tamaioʻeiki ha feilaulau tutu, pe ha feilaulau ki ha ngaahi ʻotua kehe, ka kia Sihova pe.”

18 Era ne mu nsonga eno Mukama asaasire omuddu wo; mukama wange bw’anayingira mu ssabo lya Limoni okusinza, ne yeesigama omukono gwange, ne nvuunamira eyo mu ssabo lya Limoni, Mukama asonyiwe omuddu we olw’ensonga eyo.”

“Ke fakamolemole ʻe Sihova ʻa hoʻo tamaioʻeiki ʻi he meʻa ko eni, ʻoka hū atu ʻa ʻeku ʻeiki ki he fale ʻo Limoni ke lotu ai, pea ʻoku ne faʻaki ki hoku nima, pea ʻoku ou punou hifo ʻi he fale ʻo Limoni: ʻo kau ka punou hifo au ʻi he fale ʻo Limoni, ke fakamolemole ʻe Sihova ʻa hoʻo tamaioʻeiki ʻi he meʻa ni.”

19 Erisa n’amuddamu nti, “Genda mirembe.” Naye Naamani bwe yali yakagendako ebbanga ttono,

Pea naʻa ne pehē kiate ia, “Ke ke ʻalu ʻi he fiemālie.” Pea naʻa ne ʻalu ʻo mamaʻo siʻi mei he potu ko ia.

20 Gekazi omuweereza wa Erisa omusajja wa Katonda, n’alowooza mu mutima gwe nti, “Laba mukama wange bw’asaasidde Naamani ono Omusuuli, n’atakkiriza kirabo kimuweerebbwa. Mazima ddala, nga Mukama bw’ali omulamu nzija kumugoberera, mbeeko kye muggyako.”

Ka naʻe pehē ʻe Kehesi ko e tamaioʻeiki ʻa ʻIlaisa ko e tangata ʻoe ʻOtua, “Vakai, kuo mamae ʻa ʻeku ʻeiki ki he tangata Silia ni ko Neamani, ko e meʻa ʻi heʻene taʻemaʻu mei hono nima ʻae meʻa naʻa ne ʻomi: kae hangē ʻoku moʻui ʻa Sihova, te u lele atu kiate ia, ʻo maʻu ha meʻa meiate ia.”

21 Amangwago, Gekazi n’agoberera Naamani. Naamani bwe yamulengera ng’ajja adduka, n’ava mu gaali lye okumusisinkana, n’amubuuza nti, “Byonna biri bulungi?”

Ko ia naʻe muimui atu ʻa Kehesi kia Neamani. Pea ʻi he sio ʻa Neamani ki heʻene lele mai kiate ia, naʻa ne ʻalu hifo mei heʻene saliote ke fetaulaki kiate ia mo ne pehē, “ʻOku lelei kotoa pē?”

22 N’amuddamu nti, “Byonna biri bulungi, naye mukama wange antumye okukutegeeza nti, ‘Wabaddewo bannabbi abavubuka babiri abazze gy’ali okuva mu nsi ey’ensozi eya Efulayimu, era akusabye obaweeko kilo amakumi asatu mu nnya eza ffeeza n’ebika by’engoye bya mirundi ebiri.’”

Pea naʻa ne pehē, “ʻOku lelei kotoa pē. Kuo fekau au ʻe heʻeku ʻeiki, ke fakahā, Vakai, kuo haʻu eni kiate au mei he moʻunga ʻo ʻIfalemi ʻae ongo talavou mei he ngaahi foha ʻoe kau palōfita: pea ʻoku ou kole ke ke foaki kiate kinaua, ha taleniti siliva ʻe taha, mo e ngaahi kofu kātoa ʻe ua.”

23 Naamani n’amugamba nti, “Tewali kikugaana kutwala kilo nkaaga munaana.” N’awaliriza Gekazi, n’amusibirako kilo bbiri eza ffeeza mu nsawo bbiri, n’ebika by’engoye bya mirundi ebiri, Naamani n’abitikka abaddu be babiri, abaabyetikka nga bakulembeddemu Gekazi.

Pea naʻe pehē ʻe Neamani, “Ke ke fiemālie pe, ʻave ʻae taleniti ʻe ua.” Pea naʻa ne ueʻi mālohi ia, pea naʻa ne noʻotaki ʻae taleniti siliva ʻe ua ki he kato ʻe ua, mo e ngaahi kofu kātoa ʻe ua, pea naʻa ne ʻai ia ki heʻene tamaioʻeiki ʻe toko ua; pea naʻa na fua atu ia ʻi hono ʻao.

24 Gekazi bwe yatuuka ku lusozi, n’abibaggyako, n’abiteeka mu nnyumba ye, n’abasindika bagende.

Pea ʻi heʻene hoko atu ki he fale leʻo, naʻa ne toʻo ia mei hona nima, mo ne ʻai atu ia ki fale: pea naʻa ne tukuange ʻae ongo tangata ke ʻalu, pea naʻa na ʻalu.

25 N’ayingira n’ayimirira mu maaso ga Erisa mukama we. Erisa n’amubuuza nti, “Ova wa Gekazi?” Gekazi n’addamu nti, “Omuddu wo taliiko gy’agenze.”

Ka naʻe hū atu ia [ki fale], mo ne tuʻu ʻi he ʻao ʻo ʻene ʻeiki. Pea naʻe pehē ʻe ʻIlaisa kiate ia, “Kuo ke haʻu mei fē Kehesi?” Pea naʻa ne pehē ʻe ia, naʻe ʻikai ʻalu hoʻo tamaioʻeiki ki ha potu.

26 Naye Erisa n’amugamba nti, “Ssaagenze naawe mu mwoyo, omusajja bwe yavudde mu ggaali lye okukusisinkana? Kino ky’ekiseera eky’okutwala ensimbi, oba engoye, oba ennimiro ez’emizeeyituuni, oba ez’emizabbibu, oba endiga, oba ente, oba abaddu, oba abaweereza abawala?

Pea naʻa ne pehēange kiate ia, “ʻIkai naʻe ʻalu ʻa hoku loto mo koe, ʻi heʻene tafoki mai ʻae tangata mei hono saliote ke fakafetaulaki kiate koe? He ko e kuonga eni ke maʻu kofu, mo e ngoue ʻolive, mo e ngoue vaine, mo e fanga sipi, mo e fanga pulu, mo e kau tamaioʻeiki, mo e kau kaunanga?

27 Noolwekyo ebigenge bya Naamani binaakuberangako gwe ne bazzukulu bo emirembe gyonna.” Awo Gekazi n’ava mu maaso ga Erisa nga mugenge, atukula ng’omuzira.

Ko ia foki, ʻe piki kiate koe ʻae kilia naʻe ʻia Neamani, pea ki ho hako ʻo taʻengata.” Pea naʻa ne ʻalu atu mei hono ʻao ko e kilia ʻo tatau mo e ʻuha hinehina.