2 Bassekabaka 5
1 Awo waaliwo omusajja erinnya lye nga ye Naamani eyali omuduumizi w’eggye lya kabaka w’e Busuuli, nga musajja wa maanyi mu maaso ga mukama we, era ng’ayagalibwa nnyo, kubanga Mukama yali awadde Busuuli obuwanguzi ku lulwe. Yali muserikale muzira ddala; naye nga mugenge.
And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for YHWH had given salvation to Aram by him, and the man was mighty in valor, [but] leprous.
2 Awo mu biro ebyo Abasuuli ne balumba Isirayiri, ne bawamba omuwala omuto okuva mu Isirayiri, n’aweerezanga mukazi wa Naamani.
And the Arameans have gone out [by] troops, and they take a little girl captive out of the land of Israel, and she is before the wife of Naaman,
3 Omuwala n’agamba mugole we nti, “Singa mukama wange Naamani agenda n’alaba nnabbi ali mu Samaliya, nnabbi oyo yandiyinzizza okumuwonya ebigenge bye.”
and she says to her mistress, “O that my lord [were] before the prophet who [is] in Samaria; then he recovers him from his leprosy.”
4 Awo Naamani n’agenda n’ategeeza mukama we ebigambo by’omuwala eyava mu Isirayiri.
And [one] goes in and declares [it] to his lord, saying, “Thus and thus the girl who [is] from the land of Israel has spoken.”
5 Kabaka wa Busuuli n’amuddamu nti, “Genda kaakano, era ogende n’ebbaluwa gye nnaawandiikira kabaka wa Isirayiri.” Awo Naamani n’asitula, n’atwala kilo bisatu mu ana eza ffeeza, ne kilo nsanvu eza zaabu, n’ebika by’engoye eby’enjawulo kkumi.
And the king of Aram says, “Go, enter, and I send a letter to the king of Israel”; and he goes and takes in his hand ten talents of silver, and six thousand [pieces] of gold, and ten changes of garments.
6 Era n’atwalira kabaka wa Isirayiri ebbaluwa, ng’egamba nti, “Nkuweerezza ebbaluwa eno n’omuweereza wange Naamani omuwonye ebigenge bye.”
And he brings in the letter to the king of Israel, saying, “And now, at the coming in of this letter to you, behold, I have sent my servant Naaman to you, and you have recovered him from his leprosy.”
7 Kabaka wa Isirayiri olwasoma ebbaluwa, n’ayuza ebyambalo bye, n’ayogera nti, “Ndi Katonda, atta era awonya, omusajja ono alyoke ampeereze omusajja we mmuwonye ebigenge bye? Mulaba bw’ansosonkerezaako oluyombo?”
And it comes to pass, at the king of Israel’s reading the letter, that he tears his garments and says, “Am I God, to put to death and to keep alive, that this [one] is sending to me to recover a man from his leprosy? For surely know now, and see, for he is presenting himself to me.”
8 Erisa omusajja wa Katonda bwe yawulira nti kabaka wa Isirayiri ayuzizza ebyambalo bye, n’amutumira ng’agamba nti, “Lwaki oyuzizza ebyambalo byo? Nsindikira omusajja, alyoke ategeere nga mu Isirayiri mulimu nnabbi.”
And it comes to pass, at Elisha the man of God’s hearing that the king of Israel has torn his garments, that he sends to the king, saying, “Why have you torn your garments? Please let him come to me, and he knows that there is a prophet in Israel.”
9 Awo Naamani n’asitula n’embalaasi ze n’amagaali ge n’ayimirira ku luggi lw’ennyumba ya Erisa.
And Naaman comes, with his horses and with his chariot, and stands at the opening of the house for Elisha;
10 Erisa n’atuma omubaka okumugamba nti, “Genda, onaabe mu Yoludaani emirundi musanvu, onoowonyezebwa, omubiri gwo ne gudda buto.”
and Elisha sends a messenger to him, saying, “Go, and you have washed seven times in the Jordan, and your flesh turns back to you—and be clean.”
11 Naye Naamani n’anyiiga, n’agenda nga yeemulugunya nti, “Ndowoozezza nti anaavaayo n’ajja, n’ayimirira n’akoowoola erinnya lya Mukama Katonda we, n’awuba omukono gwe ku bitundu ebirina ebigenge, n’amponya.
And Naaman is angry, and goes on and says, “Behold, I said, He certainly comes out to me, and has stood and called in the Name of his God YHWH, and waved his hand over the place, and recovered the leper.
12 Abana ne Faafa, emigga gy’e Damasiko tegisinga amazzi gonna ag’omu Isirayiri? Lwaki sinaabira mu gyo ne mponyezebwa?” N’akyuka n’agenda ng’ajjudde obusungu bungi.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Do I not wash in them and I have been clean?” And he turns and goes on in fury.
13 Naye abaddu ba Naamani ne bamusemberera, ne bamugamba nti, “Kitaffe, singa nnabbi yakulagidde okukola ekyobuzira, tewandikikoze? Lwaki kikukaluubiridde bw’akugambye nti, ‘Nnaaba obe mulongoofu?’”
And his servants come near, and speak to him, and say, “My father, the prophet had spoken a great thing to you—do you not do [it]? And surely, when he has said to you, Wash, and be clean.”
14 N’aserengeta n’agenda ne yebbika mu Yoludaani emirundi musanvu, ng’omusajja wa Katonda bwe yamulagira, n’aba mulongoofu, omubiri gwe ne guba ng’ogw’omwana omuto.
And he goes down and dips in the Jordan seven times, according to the word of the man of God, and his flesh turns back as the flesh of a little youth, and is clean.
15 Awo Naamani n’ekibinja kye ne baddayo eri omusajja wa Katonda. N’agenda n’ayimirira mu maaso ge, n’ayogera nti, “Kaakano ntegeeredde ddala nga teri Katonda mu nsi endala zonna wabula mu Isirayiri. Noolwekyo kkiriza ekirabo okuva eri omuddu wo.”
And he turns back to the man of God, he and all his camp, and comes in, and stands before him, and says, “Now behold, I have known that there is not a God in all the earth except in Israel; and now, please take a blessing from your servant.”
16 Nnabbi n’amuddamu nti, “Mazima ddala, nga Mukama gwe mpeereza bw’ali omulamu, siitwale kintu na kimu.” Naamani n’agezaako okumuwaliriza, naye ye n’agaana.
And he says, “YHWH lives, before whom I have stood—if I take [it]”; and he presses on him to take, and he refuses.
17 Naamani n’amugamba nti, “Bwe kitaabe bwe kityo, nkwegayiridde omuddu wo aweebwe ettaka eriyinza okusitulibwa ennyumbu bbiri, kubanga omuddu wo taliddayo nate okuwaayo ebiweebwayo ebyokebwa wadde ssaddaaka eri katonda omulala yenna wabula eri Mukama.
And Naaman says, “If not, please let a couple of mules’ burden of earth be given to your servant, for your servant makes no more burnt-offering and sacrifice to other gods, but [only sacrifices] to YHWH.
18 Era ne mu nsonga eno Mukama asaasire omuddu wo; mukama wange bw’anayingira mu ssabo lya Limoni okusinza, ne yeesigama omukono gwange, ne nvuunamira eyo mu ssabo lya Limoni, Mukama asonyiwe omuddu we olw’ensonga eyo.”
For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”
19 Erisa n’amuddamu nti, “Genda mirembe.” Naye Naamani bwe yali yakagendako ebbanga ttono,
And he says to him, “Go in peace.” And he goes from him a distance of land,
20 Gekazi omuweereza wa Erisa omusajja wa Katonda, n’alowooza mu mutima gwe nti, “Laba mukama wange bw’asaasidde Naamani ono Omusuuli, n’atakkiriza kirabo kimuweerebbwa. Mazima ddala, nga Mukama bw’ali omulamu nzija kumugoberera, mbeeko kye muggyako.”
and Gehazi, servant of Elisha the man of God, says, “Behold, my lord has spared this Aramean Naaman, not to receive from his hand that which he brought; for YHWH lives; if I have run after him, then I have taken something from him.”
21 Amangwago, Gekazi n’agoberera Naamani. Naamani bwe yamulengera ng’ajja adduka, n’ava mu gaali lye okumusisinkana, n’amubuuza nti, “Byonna biri bulungi?”
And Gehazi pursues after Naaman, and Naaman sees one running after him, and comes down off the chariot to meet him, and says, “Is there peace?”
22 N’amuddamu nti, “Byonna biri bulungi, naye mukama wange antumye okukutegeeza nti, ‘Wabaddewo bannabbi abavubuka babiri abazze gy’ali okuva mu nsi ey’ensozi eya Efulayimu, era akusabye obaweeko kilo amakumi asatu mu nnya eza ffeeza n’ebika by’engoye bya mirundi ebiri.’”
And he says, “Peace; my lord has sent me, saying, Behold, now, this, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; please give a talent of silver and two changes of garments to them.”
23 Naamani n’amugamba nti, “Tewali kikugaana kutwala kilo nkaaga munaana.” N’awaliriza Gekazi, n’amusibirako kilo bbiri eza ffeeza mu nsawo bbiri, n’ebika by’engoye bya mirundi ebiri, Naamani n’abitikka abaddu be babiri, abaabyetikka nga bakulembeddemu Gekazi.
And Naaman says, “Be pleased, take two talents”; and he urges him, and binds two talents of silver in two purses, and two changes of garments, and gives [them] to two of his young men, and they carry [them] before him;
24 Gekazi bwe yatuuka ku lusozi, n’abibaggyako, n’abiteeka mu nnyumba ye, n’abasindika bagende.
and he comes to the high place, and takes [them] out of their hand, and lays [them] up in the house, and sends the men away, and they go.
25 N’ayingira n’ayimirira mu maaso ga Erisa mukama we. Erisa n’amubuuza nti, “Ova wa Gekazi?” Gekazi n’addamu nti, “Omuddu wo taliiko gy’agenze.”
And he has come in, and stands by his lord, and Elisha says to him, “From where—Gehazi?” And he says, “Your servant did not go here or there.”
26 Naye Erisa n’amugamba nti, “Ssaagenze naawe mu mwoyo, omusajja bwe yavudde mu ggaali lye okukusisinkana? Kino ky’ekiseera eky’okutwala ensimbi, oba engoye, oba ennimiro ez’emizeeyituuni, oba ez’emizabbibu, oba endiga, oba ente, oba abaddu, oba abaweereza abawala?
And he says to him, “My heart did not go when the man turned from off his chariot to meet you; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and menservants, and maidservants?
27 Noolwekyo ebigenge bya Naamani binaakuberangako gwe ne bazzukulu bo emirembe gyonna.” Awo Gekazi n’ava mu maaso ga Erisa nga mugenge, atukula ng’omuzira.
Indeed, the leprosy of Naaman cleaves to you and to your seed for all time”; and he goes out from before him—leprous as snow.
