2 Bassekabaka 12
1 Mu mwaka ogw’omusanvu ogw’obufuzi bwa Yeeku, Yekoyaasi, nnyina nga ye Zebbiya ow’e Beeruseba, n’atandika okuba kabaka, n’afugira emyaka amakumi ana mu Yerusaalemi.
When Jehu had been ruling Israel for almost seven years, Joash became the king of Judah. He ruled in Jerusalem for 40 years. His mother was Zibiah, from Beersheba [city].
2 Yekoyaasi n’akola ebirungi mu maaso ga Mukama, ebbanga lyonna, kubanga Yekoyaada kabona ye yamuyigirizanga.
All his life, he did what pleased Yahweh, because Jehoiada the priest instructed/taught him.
3 Wabula, ebifo ebigulumivu tebyaggibwawo, n’abantu ne beeyongeranga okuwaayo ssaddaaka n’okwoterezanga obubaane ku bifo ebyo.
But the places where the people worshiped [Yahweh] on the tops of hills were not destroyed, and they continued to offer sacrifices and burn incense at those places, [instead of at the place that God had chosen for them in Jerusalem].
4 Awo Yekoyaasi n’agamba bakabona nti, “Mukuŋŋaanye ensimbi zonna ezireetebwa ng’ebiweebwayo ebitukuzibwa mu yeekaalu ya Mukama, ensimbi ez’omusolo buli muntu z’awaayo, n’ensimbi buli muntu z’awaayo ng’endobolo mu yeekaalu, n’ensimbi buli muntu ze yeesalira kyeyagalire, n’azireeta mu yeekaalu ya Mukama,
Joash said to the priests, “You must take all the money which the people contribute, both the money they are required to give and the money that they themselves decide to give, as sacred offerings to buy things for the temple.
5 n’oluvannyuma buli kabona addire ezo z’akuŋŋaanyizza aziweeyo okuddaabiriza buli aweetaagisa ku yeekaalu.”
Each priest must take the money from people who know him (OR, from one of the treasurers), and he must use that money to repair the temple whenever he sees that there is something that needs to be repaired.”
6 Naye oluvannyuma lw’emyaka amakumi abiri mu esatu egy’obufuzi bwa kabaka Yekoyaasi, bakabona ne baba nga tebannaddaabiriza yeekaalu.
But after Joash had been ruling for almost twenty-three years, the priests still had not repaired anything in the temple.
7 Awo kabaka Yekoyaasi n’atumya Yekoyaada kabona asinga obukulu ne bakabona abalala, n’ababuuza nti, “Kiki ekibalobera okuddaabiriza yeekaalu? Kale nno, mulekeraawo okutoola ku nsimbi ezikuŋŋaanyizibwa, naye muziweeyo olw’okuddaabiriza yeekaalu.”
So Joash summoned Jehoiada and the other priests and said to them, “(Why are you not repairing things in the temple?/You should have been repairing things in the temple!) [RHQ] From now on, you must not keep the money that you receive from people who know you (OR, the treasurers). You must give it to the people who will be repairing things in the temple!”
8 Bakabona ne bakkiriziganya obutaddayo kukuŋŋaanya nsimbi ku bantu, wadde bo bennyini okuvunaanyizibwa okuddaabiriza yeekaalu.
The priests agreed to do that, and they also agreed that they themselves would not do the repair work.
9 Yekoyaada kabona asinga obukulu n’addira essanduuko n’awumula ekituli mu kisaanikizo kyayo, n’agiteeka ku luuyi olwa ddyo okumpi n’ekyoto okuliraana n’awayingirirwa. Bakabona abaakuumanga omulyango ne bateekangamu ensimbi zonna ezaaleetebwanga mu yeekaalu ya Mukama.
Then Jehoiada took a chest and bored a hole in the lid. He placed it alongside the altar [for burning incense/sacrifices] that was on the right as anyone enters the temple. The priests who guarded the entrance to the temple put in the box the money that was brought to the temple.
10 Awo bwe baalabanga ng’ensimbi ezireeteddwa mu yeekaalu ya Mukama ziweze nnyingi mu ssanduuko, omuwandiisi wa kabaka ne kabona asinga obukulu ne bajjanga okuzibala n’okuzitereka.
Whenever they saw that there was a lot of money in the chest, the king’s secretary and the Supreme Priest would come and count the money. Then they would put it in bags and tie the bags shut.
11 N’oluvannyuma ensimbi ezo baazikwasanga abasajja abaali baweereddwa obuvunaanyizibwa okulabiriranga omulimu ogwakolebwanga ku yeekaalu, bo ne basasulanga abakozi, n’abazimbi abaabulijjo, n’abazimbi b’amayinja, n’abatema amayinja, abo bonna nga baddaabiriza yeekaalu ya Mukama.
Then, after they weighed it, they would give the money to the men who supervised the work in the temple. Then the supervisors would use that money to pay the carpenters and builders who did the repair work in the temple,
12 Ate era ku ezo ensimbi kwe baagulanga embaawo, n’amayinja amabajje okuddaabiriza yeekaalu ya Mukama n’olwebirala ebyetaagisanga mu kuddaabiriza okwo.
and the masons and the stone cutters. Also with some of that money they bought timber and stones that had been cut to be used in the repair work, and to pay all the other expenses for the repair work.
13 Ensimbi ezaaleetebwanga mu yeekaalu tezaakozesebwanga kukola bensani eza ffeeza, oba ebisalako ebisirinza, oba ebibya, oba amakondeere wadde ekintu kyonna ekya zaabu oba ffeeza ebyabeeranga mu yeekaalu ya Mukama;
But they did not use any of that money [to pay men] to make silver cups or wick trimmers or bowls or trumpets or any other items made of silver or gold to be used in the temple.
14 kubanga baazisasulanga abakozi abaali baddaabiriza yeekaalu.
All that money was given to the men who were doing the work of repairing the temple.
15 Era kyali tekyetagisa abasajja be baakwasa ensimbi, okulaga enkozesa y’ensimbi ezo kubanga baakolanga n’obwesigwa.
The men who supervised the work always did things honestly, so the king’s secretary and the Supreme Priest never required that the supervisors report what they had spent the money for.
16 Ensimbi ezaavanga mu biweebwayo eby’okulumiriza n’ebiweebwayo olw’ekibi tezaaleetebwanga mu yeekaalu ya Mukama, zaabanga za bakabona.
But the money that people gave to pay for the wrong things that they had done and the money they gave to purify themselves because of the sins that they had committed was not put in the chest. That money belonged to the priests.
17 Mu biro ebyo Kazayeeri kabaka w’e Busuuli n’alumba ekibuga ky’e Gaasi, n’akiwamba, n’oluvannyuma n’atandika okulumba n’e Yerusaalemi.
At that time, Hazael, the king of Syria, went [with his army] and attacked Gath [city] and conquered it. Then he decided that they would attack Jerusalem.
18 Naye Yekoyaasi kabaka wa Yuda n’addira ebintu byonna ebyatukuzibwa Yekosafaati, ne Yekolaamu ne Akaziya bajjajjaabe bassekabaka ba Yuda, n’ebirabo bye yali awonze, ne zaabu yonna eyali mu mawanika, n’abiggya mu yeekaalu ya Mukama n’abiweereza Kazayeeri kabaka w’e Busuuli. Oluvannyuma Kazayeeri n’alekayo okulumba Yerusaalemi.
So Joash, the king of Judah, took all the money that the previous kings, Jehoshaphat and Jehoram and Ahaziah, had dedicated to Yahweh. He added some of his own money, and all the gold that was in the rooms in the temple where valuable things were kept/stored, and the gold in his palace, and sent it all to King Hazael, [to (appease him/persuade him to not attack Jerusalem)]. So King Hazael [took his army] away from Jerusalem.
19 Ebyafaayo ebirala ebyabaawo mu mirembe gya Yekoyaasi, ne bye yakola byonna, tebyawandiikibwa mu kitabo eky’ebyomumirembe gya bassekabaka ba Yuda?
[If you want to read more of] what Joash did, [it] is all written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
20 Abaami be ne beekobaana, ne bamuttira mu nnyumba ey’e Miiro, ku kkubo eriserengeta e Siiro.
Joash’s officials plotted against him, and two of them killed Joash on the road that goes down to [the] Silla [district]. The two men who did that were Jozabad, the son of Shimeath, and Jehozabad, the son of Shomer. Joash was buried in the place where his ancestors were buried, [in the part of Jerusalem called] ‘The City of David’. Then Joash’s son Amaziah became the king of Judah.
21 Abaali mu lukwe olwo baali Yozakali mutabani wa Simeyaasi ne Yekozabadi mutabani wa Someri, era be baamutta. N’afa n’aziikibwa awali bajjajjaabe mu kibuga kya Dawudi. Amaziya mutabani we n’amusikira.
