2 Ebyomumirembe 32

1 Oluvannyuma lw’ebyo byonna Keezeekiya bye yakola n’obwesigwa, Sennakeribu kabaka w’e Bwasuli n’alumba Yuda, n’asiisira ebweru w’ebibuga ebiriko bbugwe, n’alowooza mu mutima gwe okubyetwalira.

Aftir whiche thingis and sich treuthe, Senacherib, the kyng of Assiriens, cam and entride in to Juda; and he bisegide stronge citees, and wolde take tho.

2 Awo Keezeekiya bwe yalaba nga Sennakeribu azze, era ng’amaliridde okulwana ne Yerusaalemi,

And whanne Ezechie hadde herd this thing, that is, that Senacherib was comun, and that al the fersnesse of batel was turned ayens Jerusalem,

3 n’ateesa n’abakungu be n’abasajja be abalwanyi abazira, ku ky’okuziba enzizi ezaali ebweru w’ekibuga, era ne bakikola.

he took counsel with the princes and strongest men, that thei schulden stoppe the heedis of wellis, that weren without the citee; and whanne the sentence of alle men demyde this,

4 Ekibiina kinene eky’abantu ne kikuŋŋaana, ne baziba enzizi zonna n’akagga akayita mu nsi, nga bagamba nti, “Lwaki bakabaka b’e Bwasuli bajja ne basanga amazzi amangi bwe gatyo?”

he gaderide togidere a ful greet multitude, and thei stoppiden alle the wellis, and the ryuer, that flowide in the myddis of the lond; and seiden, Lest the kyngis of Assiriens comen, and fynden abundance of watris.

5 N’afuba nnyo n’addaabiriza ebitundu byonna ebya bbugwe ebyali bimenyese, n’azimba n’eminaala ku bbugwe, n’anyweza n’ebigulumu ebyanywezanga ekibuga kya Dawudi. N’akozesa n’ebyokulwanyisa bingi n’engabo nnyingi.

Also he dide wittili, and bildide al the wal that was distride, and he bildide touris aboue, and an other wal withoutforth. And he reparilide Mello in the citee of Dauid; and made armure of al kynde, and scheldis.

6 N’alonda abaduumizi b’eggye okukulembera abantu, ne babakuŋŋaanyiza gy’ali mu kifo ekigazi awali wankaaki w’ekibuga; n’abagumya ng’agamba nti,

And he ordeynede princes of werriouris in the oost; and he clepide togidere alle men in the street of the yate of the citee, and spake to the herte of hem,

7 “Mube n’amaanyi, mugume omwoyo. Temutya so temwelariikirira olwa kabaka w’e Bwasuli n’eggye lye eddene, kubanga waliwo eggye eririsinga eriri awamu naffe.

and seide, Do ye manli, and be ye coumfortid; nyle ye drede, nether be ye aferd of the kyng of Assiriens, and of al the multitude which is with him; for many mo ben with vs than with him.

8 Sennakeribu akozesa omukono ogw’omubiri, naye ffe tulina Mukama Katonda waffe atulwanirira mu ntalo zaffe.” Abantu ne baguma omwoyo olw’ebigambo Keezeekiya kabaka wa Yuda bye yayogera.

Fleischli arm is with him; `oure Lord God is with vs, which is oure helpere, and schal fiyte for vs. And the puple was coumfortid with sich wordis of Ezechie, kyng of Juda.

9 Awo Sennakeribu kabaka w’e Bwasuli n’eggye lye lyonna bwe baali bakyali e Lakisi kye baali bazingizza, n’atuma abakungu be e Yerusaalemi eri Keezeekiya kabaka wa Yuda, n’eri abantu bonna aba Yuda abaaliyo, ng’agamba nti,

And aftir that these thingis weren doon, Sennacherib sente hise seruauntis to Jerusalem; for he `with al the oost bisegide Lachis. He sente to Ezechie, kyng of Juda, and to al the puple that was in the citee,

10 “Bw’ati bw’ayogera Sennakeribu kabaka w’e Bwasuli nti, ‘Mwesiga ki okusigala mu Yerusaalemi nga kizingiziddwa?

and seide, Sennacherib, the kyng of Assiriens, seith these thingis, In whom han ye trist, and sitten bisegid in Jerusalem?

11 Mulowooza nga Keezeekiya bw’ayogera nti, “Mukama Katonda waffe alitulokola mu mukono gwa kabaka w’e Bwasuli,” abatalimba, n’okwagala okubassa enjala n’ennyonta?

Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that `youre Lord God schal delyuere you fro the hond of the kyng of Assyriens?

12 Keezeekiya si ye yaggyawo ebifo ebigulumivu n’ebyoto, n’alagira Yuda ne Yerusaalemi ng’agamba nti, “Munaasinzizanga mu maaso g’ekyoto kimu, era okwo kwe munaayoterezanga obubaane”?

Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense?

13 “‘Temumanyi, nze ne bajjajjange bye twakola amawanga gonna ag’omu nsi endala? Bakatonda abamawanga ago, baayinza okubawonya mu mukono gwange?

Whether ye witen not what thingis Y haue do, and my fadir, to alle the puplis of londis? Whether the goddis of folkis and of alle londis myyten delyuere her cuntrei fro myn hond?

14 Ani ku bakatonda abamawanga ago bajjajjange ge baazikiriza, eyayinza okubalokola mu mukono gwange? Katonda wammwe anaabawonya atya mu mukono gwange?

Who is of alle goddis of folkis, whiche my fadris distrieden, that myyte delyuere his puple fro myn hond, that also youre God may delyuere you fro this hond?

15 Kale nno, Keezeekiya aleme kubalimbalimba newaakubadde okubasendasenda mu nsonga eyo. Temumukkiriza, kubanga tewali katonda ow’eggwanga lyonna oba bwakabaka, eyayinza okulokola abantu be mu mukono gwange newaakubadde eyayinza okubalokola mu mukono gwa bajjajjange. Kale Katonda wammwe alibawonya atya mu mukono gwange?’”

Therfor Ezechie disseyue not you, nether scorne bi veyn counselyng, nethir bileue ye to hym; for if no god of alle folkis and cuntreis myyte delyuere his puple fro myn hond, and fro the hond of my fadris, suyngli nether youre God schal mowe delyuere you fro this myn hond.

16 Abakungu ba Sennakeribu ne boogera bingi nnyo n’okusingawo ku Mukama Katonda ne ku muddu we Keezeekiya.

But also hise seruauntis spaken many othir thingis ayenus the Lord God, and ayens Ezechie, his seruaunte.

17 Kabaka oyo n’awandiika n’amabaluwa agavuma Mukama Katonda wa Isirayiri, ng’agamba nti, “Nga bakatonda abamawanga ag’ensi bwe bataabawonya mu mukono gwange, bw’atyo ne Katonda wa Keezeekiya bw’ataliwonya bantu be mu mukono gwange.”

Also he wroot epistlis ful of blasfemye ayens the Lord God of Israel, and he spak ayens God, As the goddis of othere folkis myyten not delyuere her puple fro myn hond, so and the God of Ezechie may not delyuere his puple fro myn hond.

18 Ne bakoowoola abantu ba Yerusaalemi abaali ku bbugwe mu lw’Ebbulaniya, nga babatiisatiisa baggweemu amaanyi, balyoke bawambe ekibuga.

Ferthermore and with greet cry in the langage of Jewis he sownede ayens the puple, that sat on the wallis of Jerusalem, to make hem aferd, and to take the citee.

19 Ne boogera ku Katonda wa Yerusaalemi nga bwe baayogeranga ku bakatonda abamawanga amalala ag’omu nsi endala, abakolebwa abantu.

And he spake ayens God of Israel, as ayens the goddis of the puplis of erthe, the werkis of mennus hondis.

20 Awo Kabaka Keezeekiya ne nnabbi Isaaya mutabani wa Amozi ne basaba nga bakaabira eri eggulu ku nsonga eyo.

Therfor Ezechie, the kyng, and Ysaie, the profete, the sone of Amos, preieden ayens this blasfemye, and crieden til in to heuene.

21 Mukama n’atuma malayika, n’atemaatema abasajja abalwanyi abazira ab’amaanyi bonna n’abaduumizi, n’abakungu mu nkambi ya kabaka w’e Bwasuli. Sennakeribu n’addayo mu nsi ye ng’ensonyi zimukutte. Bwe yayingira mu yeekaalu ya katonda we, abamu ku batabani be ne bamutta n’ekitala.

And the Lord sente his aungel, that killide ech strong man and werriour, and the prince of the oost of the kyng of Assiriens; and he turnede ayen with schenship `in to his lond. And whanne he hadde entrid in to the hows of his god, the sones, that yeden out of his wombe, killiden hym with swerd.

22 Awo Mukama n’alokola Keezeekiya n’abantu ba Yerusaalemi mu mukono gwa Sennakeribu kabaka w’e Bwasuli ne mu mukono gw’abalabe baabwe bonna abalala. N’abaakuumanga enjuuyi zonna.

And the Lord sauyde Ezechie, and the dwelleris of Jerusalem, fro the hond of Senacherib, kyng of Assiriens, and fro the hond of alle men; and yaf to hem reste bi cumpas.

23 Bangi ne baleetera Mukama ebirabo e Yerusaalemi, ne Keezeekiya kabaka wa Yuda n’afuna ebirabo eby’omuwendo omungi. N’okuva ku lunaku olwo n’aweebwa ekitiibwa kinene mu mawanga gonna.

Also many men brouyten offryngis and sacrifices to the Lord in to Jerusalem, and yiftis to Ezechie, kyng of Juda; which was enhaunsid aftir these thingis bifor alle folkis.

24 Mu biro ebyo, Keezeekiya n’alwala nnyo kumpi n’okufa. N’asaba Mukama amuwonye, n’amuddamu n’akabonero.

In tho daies Ezechie was sijk `til to the deth, and he preiede the Lord; and he herde hym, and yaf to hym a signe;

25 Naye Keezeekiya n’ateebaza ebyekisa ekya mukolerwa, olw’amalala agaali mu ye. Obusungu bwa Mukama kyebwava bubuubuukira ku ye ne ku Yuda ne ku Yerusaalemi.

but he yeldide not bi the benefices whiche he hadde take, for his herte was reisid; and ire was maad ayens hym, and ayens Juda, and ayens Jerusalem.

26 Oluvannyuma, Keezeekiya ne yeenenya amalala agaali mu ye, ku lulwe ne ku lw’abantu ab’omu Yerusaalemi, ekiruyi kya Mukama ne butababuubuukirako mu mirembe gya Keezeekiya.

And he was mekid aftirward, for his herte was reisid; bothe he was mekid, and the dwelleris of Jerusalem; and therfor the ire of the Lord cam not on hem in the daies of Ezechie.

27 Keezeekiya yalina eby’obugagga bingi nnyo n’ekitiibwa, ne yeezimbira n’amawanika ag’okukuumirangamu effeeza, ne zaabu, n’amayinja ag’omuwendo omungi, n’ebyakaloosa, n’engabo, n’ebintu eby’engeri zonna eby’omuwendo.

Forsothe Ezechie was riche, and ful noble, and gaderide to hym silf ful many tresours of siluer, of gold, and of preciouse stoon, of swete smellynge spices, and of armuris of al kynde, and of vessels of greet prijs.

28 N’azimba n’amaterekero ag’eŋŋaano, ne wayini, n’amafuta; n’azimba n’ebiraalo eby’ebika by’ente byonna, n’ebifo eby’ebisibo by’endiga.

Also he bildide large housis of wheete, of wyn, and of oile, and cratchis of alle beestis,

29 Ne yeezimbira ebibuga, ne yeefunira n’ebisibo n’amagana mangi, kubanga Katonda yali amuwadde eby’obugagga bingi nnyo nnyini.

and fooldis to scheep, and sixe citees. For he hadde vnnoumbrable flockis of scheep and of grete beestis; for the Lord hadde youe to hym ful myche catel.

30 Keezeekiya, ye yaziba oluzzi olwa waggulu olwa Gikoni, amazzi n’agaserengesa ku luuyi olw’ebugwanjuba olw’ekibuga kya Dawudi. N’alaba omukisa mu buli kye yakolanga.

Thilke is Ezechie, that stoppide the hiyere welle of the watris of Gion, and turnede tho awei vndur the erthe at the west of the citee of Dauid; in alle hise werkis he dide `bi prosperite, what euer thing he wolde.

31 Naye mu bigambo eby’ababaka abaatumibwa abakungu b’e Babulooni okumubuuza ku byamagero ebyakolebwa mu nsi ye, Katonda n’amugeza alyoke ategeere byonna ebyali mu mutima gwe.

Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte.

32 Ebyafaayo ebirala ebyabaawo mu mirembe gya Keezeekiya, n’ebikolwa bye ebirungi eby’obunyiikivu, byawandiikibwa mu kwolesebwa kwa Isaaya nnabbi mutabani wa Amozi, mu kitabo kya bassekabaka ba Yuda ne Isirayiri.

Sotheli the residue of wordis of Ezechie, and of hise mercies, ben writun in the profesie of Ysaie, the profete, sone of Amos, and in the book of kyngis of Juda and of Israel.

33 Keezeekiya ne yeebakira wamu ne bajjajjaabe, n’aziikibwa mu masiro g’abazzukulu ba Dawudi, era Yuda yonna, n’abatuuze bonna aba Yerusaalemi ne bamukungubagira ne bamuwa ekitiibwa ne mu kufa kwe. Manase mutabani we n’amusikira.

And Ezechie slepte with hise fadris, and thei birieden hym aboue the sepulcris of the sones of Dauid. And al Juda and alle the dwelleris of Jerusalem maden solempne the seruyces of his biriyng; and Manasses, his sone, regnide for him.