1 Samwiri 25

1 Awo Samwiri n’afa, Isirayiri yenna ne bakuŋŋaana okumukungubagira. Ne bamuziika ewuwe e Laama. Awo Dawudi n’avaayo n’aserengeta mu ddungu Palani.

Pea naʻe pekia ʻa Samuela; pea naʻe kātoa fakataha ai ʻae kakai ʻIsileli kotoa pē, ʻonau tēngihia ia, pea naʻe tanu ia ʻi hono fale ʻi Lama. Pea naʻe hiki ʻa Tevita ʻo ʻalu hifo ki he toafa ʻo Palani.

2 Mu biro ebyo waaliwo omusajja omugagga ennyo mu Mawoni eyalina eby’obugagga e Kalumeeri. Yalina endiga enkumi ssatu n’embuzi lukumi. Byali biseera bya kusala byoya eby’endiga ze, e Kalumeeri.

Pea naʻe ai ʻae tangata ʻi Maoni, ka naʻe ʻi Kameli ʻa hono tofiʻa; pea ko e tangata lahi ia, pea naʻe tolu afe ʻene fanga sipi, pea mo e kosi ʻe taha afe: pea naʻe kosi ʻe ia ʻa ʻene fanga sipi ʻi Kameli.

3 Erinnya ly’omusajja ye yali Nabali, ne mukyala we nga ye Abbigayiri. Yali mukyala mutegeevu era nga mulungi, nga bw’omutunuulira alabika bulungi, naye bba Omukalebu, nga wa kkabyo kyokka nga mukalabakalaba mu mirimu gye.

Pea ko hono hingoa ʻoe tangata ko Napale; pea ko e hingoa ʻo hono uaifi ko ʻApikale: pea ko e fefine loto fakapotopoto, mo mata hoihoifua ia: ka naʻe angakovi ʻae tangata, pea kovi ʻi heʻene faianga; pea naʻe ʻoe fale ʻo Kelepi ia.

4 Nabali yali ng’asala ebyoya by’endiga ze, Dawudi n’akiwulira.

Pea naʻe fanongo ʻa Tevita ʻi he toafa ʻoku fai ʻene kosi sipi ʻe Napale.

5 Dawudi n’atuma abavubuka kkumi, n’abagamba nti, “Mwambuke e Kalumeeri eri Nabali mumulamuse mu linnya lyange.

Pea naʻe fekau ʻe Tevita ʻae kau talavou ʻe toko hongofulu, ʻo ne pehē ki he kau talavou, “Mou ʻalu hake ki Kameli, pea ʻalu kia Napale, ʻo lea ʻofa kiate ia ʻi hoku hingoa:

6 Mumugambe nti, Emirembe gibeere ku ggwe n’ennyumba yo, ne ku bintu byo byonna.

pea mou lea pehē kiate ia ʻoku moʻui monūʻia, Ke ʻiate koe ʻae fiemālie, ke ʻi ho fale ʻae fiemālie, pea ke ʻi he meʻa kotoa pē ʻoku ke maʻu ʻae fiemālie,

7 “Mpulira nti ekiseera eky’okusala ebyoya by’endiga kituuse. Abasumba bo bwe baabeeranga awamu naffe, tetwabayisanga bubi, era n’ebbanga lyonna lye baamala e Kalumeeri tewali na kimu ku bintu byabwe ekyabula.

pea ko eni, kuo u fanongo, ʻoku ke maʻu ʻae kau kosi sipi: pea ko eni naʻe ʻiate kimautolu ʻa hoʻo kau tauhi sipi, naʻe ʻikai te mau fai ha meʻa kovi kiate kinautolu, pea naʻe ʻikai ha meʻa naʻe mole ʻiate kinautolu, ʻi he ngaahi ʻaho kotoa pē ʻo ʻemau nofo ʻi Kameli.

8 Buuza abaweereza bo, be bajulirwa. Noolwekyo abavubuka bange balabe ekisa mu maaso go kubanga bazze mu kiseera eky’okukwatiramu embaga. Nkusaba obawe kyonna ky’olinawo, oweerezeeko ne mutabani wo Dawudi.”

Ke ke fehuʻi ki hoʻo kau talavou, pea tenau fakahā kiate koe. Ko ia, tuku ke maʻu ʻe he kau talavou ʻae ʻofa ʻi ho ʻao: he ʻoku mau hoko ʻi he ʻaho lelei: ʻoku ou kole kiate koe, foaki mai ʻaia kotoa pē ʻoku faʻa ʻomi ʻe ho nima ki hoʻo kau tamaioʻeiki, pea ki ho foha ko Tevita.”

9 Awo abasajja ba Dawudi bwe baatuuka, ne bawa Nabali obubaka obwo mu linnya lya Dawudi, ne balindirira.

Pea ʻi he hoko atu ʻae kau talavou ʻa Tevita, naʻa nau lea kia Napale ʻi he hingoa ʻo Tevita ʻo fakatatau ki he ngaahi lea ni kotoa pē, pea ngata.

10 Nabali n’addamu abaweereza ba Dawudi nti, “Dawudi oyo ye ani? Mutabani wa Yese oyo ye ani? Ennaku zino abaweereza bangi badduka ku bakama baabwe.

Pea naʻe lea ʻa Napale ki he kau tamaioʻeiki ʻa Tevita, ʻo ne pehē, “Ko hai ʻa Tevita? Pea ko hai ʻae foha ʻo Sese? ʻOku ai ʻae kau tamaioʻeiki tokolahi ʻi he ngaahi ʻaho ni ʻoku motuhi mo hola taki taha mei heʻene ʻeiki.

11 Nnyinza ntya okuddira emigaati gyange, n’amazzi, n’ennyama bye ntekeddeteekedde abasajja bange abasala ebyoya ne mbiwa be sirina kye mbamanyiiko?”

Pea ʻe pehē koā ʻa ʻeku toʻo ʻeku mā mo ʻeku vai, mo ʻeku fanga manu kuo tāmateʻi maʻa ʻeku kau kosi sipi, pea foaki ia ki he kau tangata ʻaia ʻoku ʻikai te u ʻilo pē ʻoku mei fē ʻakinautolu?”

12 Awo abasajja ba Dawudi ne bakyuka ne baddayo ne bamutegeeza buli kigambo nga bwe bategeezebbwa.

Ko ia naʻe tafoki ai ʻae kau talavou ʻa Tevita ʻo toe ʻalu ʻi honau hala, ʻo hoko ʻo fakahā kiate ia ʻae ngaahi tala ni kotoa pē.

13 Dawudi n’agamba abasajja be nti, “Mwesibe buli muntu ekitala kye!” Buli omu ku bo ne yeesiba ekitala kye, ne Dawudi ne yeesiba ekikye, abasajja nga bikumi bina ne bayambuka ne Dawudi, ebikumi bibiri ne basigala nga bakuuma eby’okukozesa.

Pea naʻe pehē ʻe Tevita ki hono kau tangata, “Mou nonoʻo taki taha ʻae tangata ʻene heletā.” Pea naʻa nau nonoʻo taki taha ʻae tangata ʻene heletā: pea naʻe nonoʻo foki mo Tevita ʻene heletā: pea naʻa nau ʻalu hake ʻo muimui ʻia Tevita, ko e kau tangata ʻe toko fāngeau; pea naʻe nofo ʻae toko uangeau mo ʻenau ngaʻotoʻota.

14 Omu ku baddu ba Nabali n’agamba Abbigayiri mukyala wa Nabali nti, “Dawudi yatuma ababaka ng’ali mu ddungu okulamusa mukama waffe naye n’abavuma;

Ka naʻe tala kia ʻApikale ko e uaifi ʻo Napale ʻe he talavou ʻe taha, ʻo pehē, “Vakai, naʻe fekau ʻe Tevita ʻae kau talavou mei he toafa mo e lea ʻofa ki homau ʻeiki; ka naʻa ne taukae ʻakinautolu.

15 ate nga abasajja abo baali ba kisa nnyo gye tuli, era tebalina kabi ke baatukola newaakubadde okubuza ekintu n’ekimu ku bintu byaffe bwe twali mu ddungu nabo.

Ka naʻe fai angalelei lahi ʻae kau tangata kiate kimautolu, pea naʻe ʻikai hamau lavea ʻiate kinautolu, pea naʻe ʻikai haʻamau meʻa ʻe mole ʻi he ʻemau nonofo mo kinautolu, ʻi heʻemau ʻi he ngaahi vao:

16 Baaberanga ng’ekisenge okutwetooloola emisana n’ekiro, ekiseera kyonna kye twamala nabo nga tulunda endiga.

Ko e ā ʻakinautolu kiate kimautolu ʻi he pō mo e ʻaho, ʻi he kuonga kotoa pē naʻa mau ʻiate kinautolu ʻi he tauhi ʻae fanga sipi.

17 Kaakano kifumiitirizeeko, olabe ky’oyinza okukola, kubanga akabi kajjidde mukama waffe n’ennyumba ye yonna. Musajja atabuulirirwa.”

Pea ko eni, ke ke ʻilo, pea fifili pe ko e hā ia te ke fai; he kuo tuʻutuʻuni ʻae kovi ki hotau ʻeiki, pea ki hono fale kotoa pē: he ʻoku pehē fau ʻa ʻene angakovi, ʻoku ʻikai faʻa lea ha tangata kiate ia.”

18 Awo amangwago Abbigayiri n’ayanguwa n’addira emigaati ebikumi bibiri, n’ebita bibiri ebya wayini, n’ennyama ey’endiga ttaano ennongoose obulungi, n’ebigero bitaano eby’eŋŋaano ensiike, n’ebitole kikumi eby’ezabbibu enkalu, n’ebitole ebikumi bibiri eby’ettiini, n’abiteeka ku ndogoyi.

Ko ia naʻe fai fakatoʻotoʻo ai ʻe ʻApikale, ʻo ne toʻo ʻae mā kotoa ʻe uangeau, mo e hina uaine ʻe ua, mo e sipi ʻe nima kuo ngaohi, mo e fua uite tunu ʻe nima, mo e fuhi kālepi ʻe teau, mo e mā fiki ʻe uangeau, pea naʻa ne fakaheka ia ki he fanga ʻasi.

19 N’agamba abaweereza be nti, “Munkulemberemu, nange nzija.” Naye n’atabuulirako bba Nabali.

Pea pehē ʻe ia ki heʻene kau tamaioʻeiki, “Mou ʻalu ʻo muʻomuʻa ʻiate au: vakai te u muimui atu.” Ka naʻe ʻikai te ne tala ki hono husepāniti ko Napale.

20 Awo bwe yali yeebagadde endogoyi ye, n’ayita kumpi n’olusozi nga lumukweka. N’asisinkana Dawudi n’abasajja be nabo nga baserengeta okumwolekera.

Pea naʻe pehē, ʻi heʻene heka ʻi he ʻasi, pea hoko atu ia ki he malumalu ʻoe moʻunga, vakai, ko Tevita mo hono kau tangata ʻoku ʻalu hifo fakahangatonu mai kiate ia; pea naʻe fakafetaulaki atu ia kiate kinautolu.

21 Dawudi yali yakamala okwogera nti, “Nakuumira bwereere ebintu byonna eby’omusajja ono bwe byali mu ddungu ne wataba na kimu ekyabula; bw’atyo bw’ansasudde, obubi olw’obulungi.

Ka kuo ʻosi ʻene lau ʻe Tevita, ʻo pehē, “Ko e moʻoni kuo taʻeʻaonga ʻeku leʻohi ʻae koloa kotoa pē ʻae siana ni ʻi he toafa, ko ia naʻe ʻikai ha meʻa ʻe taha ʻe mole ʻi heʻene ngaahi meʻa kotoa pē, pea kuo ne totongi kovi ʻe ia kiate au ʻi he lelei.

22 Kale Katonda akole bw’atyo abalabe ba Dawudi n’okukirawo, enkeera bwe wanaabaawo omusajja we n’omu anaasigala nga mulamu.”

Ke fai pehē mo lahi hake foki ʻe he ʻOtua ki he ngaahi fili ʻo Tevita, ʻo kapau te u tuku ʻo feʻunga mo e maʻa hake ʻae ʻaho ʻapongipongi ha tamasiʻi tangata ʻe tokotaha.”

23 Awo Abbigayiri bwe yalengera Dawudi, n’ayanguwa okuva ku ndogoyi ye, n’avuunama mu maaso ga Dawudi.

Pea ʻi he mamata ʻa ʻApikale kia Tevita, naʻe fakatoʻotoʻo ia, pea hifo mei he ʻasi, pea fakatōmapeʻe ia kia Tevita ʻi hono mata, ʻo ne punou hifo ki he kelekele,

24 N’agwa ku bigere bye n’ayogera nti, “Mukama wange omusango gubeere ku nze nzekka. Nkwegayiridde leka omuweereza wo ayogere naawe; wuliriza omuweereza wo ky’anaayogera.

Pea naʻe fakatōmapeʻe ia ki hono vaʻe, ʻo ne pehē, “ʻE hoku ʻeiki, tuku kiate au, tuku kiate au ʻae hia ni: pea ʻoku ou kole kiate koe, tuku ke lea ʻa hoʻo kaunanga ʻi ho ʻao, pea ke fanongo ki he lea ʻa hoʻo kaunanga.

25 Mukama wange aleme okussa omwoyo ku musajja omusirusiru oyo Nabali, kubanga n’erinnya lye litegeeza musirusiru, atambulira mu busirusiru bwe. Naye nze omuweereza wo, ssaalabye bavubuka mukama wange be watumye.

‌ʻOku ou kole kiate koe, ke ʻoua naʻa tokanga ʻe hoku ʻeiki ki he tangata angakovi ni ko Napale; he ʻoku hangē ko hono hingoa, ʻoku pehē pe ia; ko Napale hono hingoa, pea ʻoku ʻiate ia ʻae vale: ka ko au ko hoʻo kaunanga naʻe ʻikai te u mamata ki he kau talavou ʻa hoku ʻeiki, ʻaia naʻa ke fekau.

26 “Kale nno mukama wange, nga Mukama bw’ali omulamu, akubedde obutayiwa musaayi newaakubadde obutawalana ggwanga n’omukono gwo, era naawe bw’oli omulamu, abalabe bo, n’abo abakuyigganya bonna mukama wange babeere nga Nabali.

Pea ko eni, ʻE hoku ʻeiki, ʻoku moʻui ʻa Sihova, pea moʻui mo ho laumālie, ko e meʻa ʻi he taʻofi koe ʻe Sihova, mei he haʻu ke lingi ʻae toto, pea mei he fai totongi ʻe koe ʻaki ho nima ʻoʻou, ko ia, ke hoko ho ngaahi fili mo kinautolu kotoa pē ʻoku kumi ke fai kovi ki hoku ʻeiki, ke hangē ko Napale.

27 Era n’ekirabo kino omuweereza wo ky’aleetedde mukama wange kiweebwe abavubuka abatambula ne mukama wange.

Pea ko eni, ko e meʻaʻofa ni ʻaia kuo ʻomi ʻe hoʻo kaunanga ki hoku ʻeiki, ke ʻatu ia ki he kau talavou ʻoku muimui ki hoku ʻeiki.

28 Nkwegayiridde osonyiwe ekyonoono kw’omuweereza wo, era Mukama talirema kuzimbira mukama wange obwakabaka obw’enkalakkalira, kubanga mukama wange alwana entalo za Mukama. Waleme okulabika ekikolwa ekikyamu kyonna mu ggwe ennaku zonna ez’obulamu bwo.

‌ʻOku ou kole kiate koe, ke ke fakamolemole ʻae hala ʻa hoʻo kaunanga: he ko e moʻoni ʻe ngaohi ʻe Sihova ki hoku ʻeiki ʻae fale tuʻumaʻu; koeʻuhi ʻoku fai ʻe hoku ʻeiki ʻae ngaahi tau ʻa Sihova, pea naʻe ʻikai ʻilo ha kovi ʻiate koe ʻi ho ngaahi ʻaho kotoa pē.

29 Ne bwe walibaawo omuntu yenna alikulumba okukuyigganya okutwala obulamu bwo, obulamu bwa mukama wange bukuumibwenga Mukama Katonda wo mu lulyo olw’abalamu. Naye obulamu bw’abalabe bo alibuvuumuula ng’ejjinja bwe liva mu nvuumuulo.

Ka kuo tuʻu hake ʻae tangata ke tuli koe, pea ke kumi ho laumālie: ka ko e laumālie ʻo hoku ʻeiki ʻe fakataha ia ʻi he ū moʻui ʻa Sihova ko ho ʻOtua; ka ko e laumālie ʻo ho ngaahi fili ʻe lisingi ʻe ia ʻakinautolu kituaʻā, ʻo hangē ko e lisingi mei he loto makatā.

30 Awo Mukama bw’alikolera mukama wange ebirungi byonna bye yamusuubiza, era n’amufuula okuba omukulembeze wa Isirayiri,

Pea ʻe hoko ʻo pehē, ʻoka hili hono fai ʻe Sihova ki ai kiate koe, mo ne fokotuʻu koe ko e pule ki ʻIsileli;

31 mukama wange talibeera na kulumirizibwa mu mutima olw’okuyiwa omusaayi awatali nsonga, wadde okwewalanira eggwanga. Era Mukama bw’alikukolera ebirungi mukama wange, ojjukiranga omuweereza wo.”

‌ʻE ʻikai hoko ai ʻae meʻa ni ko e meʻa te ke koviʻia ai, pe fakamamahi ki he loto ʻo hoku ʻeiki, koeʻuhi ʻi hoʻo lingi taʻetotonu ʻae toto, pe ko e langomakiʻi ia, ʻa hoku ʻeiki: ka ʻoka hili ʻene fai lelei ʻa Sihova ki hoku ʻeiki, pea ke toki manatuʻi ai hoʻo kaunanga.

32 Awo Dawudi n’agamba Abbigayiri nti, “Mukama Katonda wa Isirayiri atenderezebwe, akutumye okujja okunsisinkana leero.

Pea naʻe pehē ʻa Tevita kia ʻApikale, “Fakafetaʻi kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia naʻa ne fekau koe he ʻaho ni ke fakafetaulaki kiate au:

33 Akuwe omukisa oyo akubedde okusalawo obulungi, era akubedde okundabula obutayiwa musaayi leero n’obuteewalanira ggwanga.

Pea fakafetaʻi koeʻuhi ko hoʻo tokoni, pea ke monūʻia pe koe, ʻa koe kuo ke taʻofi au he ʻaho ni ke ʻoua naʻaku ʻalu atu ʻo lingi ʻae toto, pea mei he langomakiʻi au ʻaki hoku nima.

34 Kubanga mazima ddala nga Mukama Katonda wa Isirayiri bw’ali omulamu, ambedde obutakukolako kabi, singa toyanguye kujja kunsisinkana, tewandibadde musajja n’omu owa Nabali eyandiwonyeewo, obudde we bwandikeeredde enkya.”

He ko e moʻoni ʻaupito, hangē ʻoku moʻui ʻa Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia kuo ne taʻofi au ke ʻoua naʻaku fai ha kovi kiate koe, ka ne taʻeʻoua hoʻo fakatoʻotoʻo pea ke haʻu ke fakafetaulaki kiate au, ko e moʻoni ʻe ʻikai toe kia Napale ʻo feʻunga mo e maʻa hake ʻae ʻaho ʻapongipongi ha tangata ʻe tokotaha.”

35 Awo Dawudi n’akkiriza okutwala Abbigayiri bye yaleeta, n’ayogera nti, “Genda ewuwo mirembe. Mpulidde ebigambo byo, era nzikkirizza okwegayirira kwo.”

Ko ia naʻe maʻu ʻe Tevita mei hono nima ʻaia naʻa ne ʻomi kiate ia, pea pehē ʻe ia kiate ia, “ʻAlu fiemālie ki ho fale, vakai kuo u tokanga ki ho leʻo, pea kuo u leleiʻia ʻiate koe.”

36 Awo Abbigayiri bwe yaddayo eri Nabali, n’amusanga ng’ali mu nnyumba, era ng’akoze embaga, ng’eya kabaka. Yali asanyuukiridde nnyo, era ng’atamidde, kyeyava tamunyega ku olwo, okutuusa enkeera.

Pea naʻe haʻu ʻa ʻApikale kia Napale; pea vakai, naʻe fai ʻe ia ʻae kātoanga ʻi hono fale, ʻo hangē ko e kātoanga ʻae tuʻi; pea naʻe fiefia lahi ʻae loto ʻo Napale, he naʻe kona lahi ia: ko ia naʻe ʻikai te ne tala ai ha meʻa siʻi pe ha meʻa lahi, kaeʻoua ke ʻaho hake.

37 Awo bwe bwakya, Nabali omwenge nga gumuweddeko, mukyala we n’amutegeeza ebigambo ebyo byonna, naye omutima gwe ne gukakanyala, ne guba ng’ejjinja.

Pea pongipongi ai ʻi he ʻalu ʻae uaine meia Napale, pea ʻi he ʻosi hono tala ʻe hono uaifi ʻae ngaahi meʻa ni, naʻe pongia hono loto ʻiate ia, pea naʻe hoko ia ʻo hangē ko e maka.

38 Oluvannyuma lw’ennaku nga kkumi, Nabali n’afa ekikutuko.

Pea hili ia ko e ʻaho ʻe hongofulu nai, naʻe taaʻi ʻe Sihova ʻa Napale, pea naʻe mate ai ia.

39 Awo Dawudi bwe yawulira Nabali ng’afudde, n’ayogera nti, “Mukama yeebazibwe anwaniridde, Nabali olw’obubi bwe yankola. Mukama ambedde, era akuumye omuweereza we obutakola kikyamu, n’ateeka ebikolwa bya Nabali ebibi ku mutwe ggwe.” Awo Dawudi n’atumira Abbigayiri, n’amusaba afuuke mukazi we ng’amusaba okumuwasa.

Pea kuo fanongo ʻa Tevita kuo mate ʻa Napale, pea pehē ʻe ia, “Fakafetaʻi kia Sihova ʻaia kuo langomekina ʻe ia ʻa hoku manukiʻi mei he nima ʻo Napale, pea kuo ne taʻofi ʻene tamaioʻeiki mei he kovi: he kuo fakahoko ʻe Sihova ʻae angakovi ʻa Napale ki hono ʻulu ʻoʻona.” Pea naʻe ʻave ʻae lea ʻa Tevita kia ʻApikale koeʻuhi ke ne maʻu ia ko hono uaifi.

40 Abaweereza ba Dawudi ne bagenda e Kalumeeri ne bagamba Abbigayiri nti, “Dawudi atutumye tukutwale omufumbirwe.”

Pea ʻi he hoko atu ʻae kau tamaioʻeiki kia ʻApikale ki Kameli naʻa nau lea kiate ia ʻo pehē, “Kuo fekau mai ʻakimautolu ʻa Tevita kiate koe, ke mau ʻave koe kiate ia ko hono uaifi.”

41 N’avuunama amaaso ge n’ayogera nti, “Laba omuweereza wo mweteefuteefu okunaazanga ebigere by’abaweereza ba mukama wange.”

Pea naʻe tuʻu hake ia, ʻo ne fakapunou hifo hono mata ki he kelekele, ʻo ne pehē, “Vakai, ke hoko ʻa hoʻomou kaunanga ko e kaunanga ke kaukau ʻae vaʻe ʻoe kau tamaioʻeiki ʻa hoku ʻeiki.”

42 Awo Abbigayiri n’ayanguwa okwebagala endogoyi, ng’awerekeddwako abaweereza bataano, n’agenda n’ababaka ba Dawudi, n’amufumbirwa.

Pea naʻe fakatoʻotoʻo ʻe ʻApikale, pea naʻe tuʻu hake pea heka ia ʻi he ʻasi, mo ʻene kau taʻahine ʻe toko nima naʻe muimui ʻiate ia; pea naʻa ne ʻalu ʻo muimui atu ʻi he kau tangata fekau ʻa Tevita, pea naʻe hoko ia ko hono uaifi.

43 Dawudi yali awasizza ne Akinoamu ow’e Yezuleeri, era bombi ne baba bakyala be.

Pea naʻe ʻomi ʻe Tevita ʻa ʻAhinoami mei Sesilili, pea naʻa na hoko fakatouʻosi pē ko hono ongo uaifi.

44 Kyokka Sawulo yali agabidde muwala we Mikali, eyali mukyala wa Dawudi, Paluti mutabani wa Layisi ow’e Galimu.

Ka kuo foaki ʻe Saula hono ʻofefine ko Mikale, ko e uaifi ʻo Tevita, kia Faliteli ko e foha ʻo Leisi, ʻaia naʻe ʻo Kalimi.