1 Samwiri 25
1 Awo Samwiri n’afa, Isirayiri yenna ne bakuŋŋaana okumukungubagira. Ne bamuziika ewuwe e Laama. Awo Dawudi n’avaayo n’aserengeta mu ddungu Palani.
Ngalesosikhathi uSamuyeli wafa, kwathi u-Israyeli wonke wabuthana wamlilela; njalo bamngcwaba emzini wakhe eRama. Lapho-ke uDavida wehlela eNkangala yasePharani.
2 Mu biro ebyo waaliwo omusajja omugagga ennyo mu Mawoni eyalina eby’obugagga e Kalumeeri. Yalina endiga enkumi ssatu n’embuzi lukumi. Byali biseera bya kusala byoya eby’endiga ze, e Kalumeeri.
Umuntu othile waseMawoni, owayelempahla khonale eKhameli, wayenothe kakhulu. Wayelenkulungwane yembuzi lezinkulungwane ezintathu zezimvu ayezigunda eKhameli.
3 Erinnya ly’omusajja ye yali Nabali, ne mukyala we nga ye Abbigayiri. Yali mukyala mutegeevu era nga mulungi, nga bw’omutunuulira alabika bulungi, naye bba Omukalebu, nga wa kkabyo kyokka nga mukalabakalaba mu mirimu gye.
Ibizo lakhe lalinguNabhali lebizo lomkakhe lingu-Abhigeli. Wayengumfazi okhaliphileyo njalo emuhle, kodwa umkakhe, umʼKhalebi, wayelenhliziyo embi kwabanye abantu.
4 Nabali yali ng’asala ebyoya by’endiga ze, Dawudi n’akiwulira.
UDavida esenkangala wezwa ukuthi uNabhali wayegunda izimvu.
5 Dawudi n’atuma abavubuka kkumi, n’abagamba nti, “Mwambuke e Kalumeeri eri Nabali mumulamuse mu linnya lyange.
Ngakho wathuma amajaha alitshumi wathi kuwo, “Hambani kuNabhali eKhameli limbingelele ngebizo lami.
6 Mumugambe nti, Emirembe gibeere ku ggwe n’ennyumba yo, ne ku bintu byo byonna.
Lithi kuye, ‘Impilo ende kuwe! Impilo enhle kanye labendlu yakho! Impilo enhle kukho konke okungokwakho!
7 “Mpulira nti ekiseera eky’okusala ebyoya by’endiga kituuse. Abasumba bo bwe baabeeranga awamu naffe, tetwabayisanga bubi, era n’ebbanga lyonna lye baamala e Kalumeeri tewali na kimu ku bintu byabwe ekyabula.
Khathesi ngizwa kuthiwa yisikhathi sokugunda izimvu. Lapho abelusi bakho babelathi, kasibaphathanga kubi, njalo isikhathi sonke beseKhameli akukho lutho olwacatshayo.
8 Buuza abaweereza bo, be bajulirwa. Noolwekyo abavubuka bange balabe ekisa mu maaso go kubanga bazze mu kiseera eky’okukwatiramu embaga. Nkusaba obawe kyonna ky’olinawo, oweerezeeko ne mutabani wo Dawudi.”
Buza izinceku zakho zizakutshela. Ngakho ake ube lomusa ezinsizweni zami, njengoba size ngesikhathi somkhosi. Ake unike izinceku zakho lendodana yakho uDavida loba kuyini ongabatholela khona.’”
9 Awo abasajja ba Dawudi bwe baatuuka, ne bawa Nabali obubaka obwo mu linnya lya Dawudi, ne balindirira.
Kwathi abantu bakaDavida sebefikile, bamnika uNabhali umbiko lo ngebizo likaDavida. Emva kwalokho balinda.
10 Nabali n’addamu abaweereza ba Dawudi nti, “Dawudi oyo ye ani? Mutabani wa Yese oyo ye ani? Ennaku zino abaweereza bangi badduka ku bakama baabwe.
UNabhali waphendula izinceku zikaDavida wathi, “Ungubani uDavida lowo? Ingubani indodana kaJese leyo na? Ngalezizinsuku izinceku ezinengi ziyawabalekela amakhosi azo.
11 Nnyinza ntya okuddira emigaati gyange, n’amazzi, n’ennyama bye ntekeddeteekedde abasajja bange abasala ebyoya ne mbiwa be sirina kye mbamanyiiko?”
Kungani kumele ngithathe isinkwa sami lamanzi, lenyama engiyihlabele abagundi bami, nginike abantu abavela lapho engingazi khona na?”
12 Awo abasajja ba Dawudi ne bakyuka ne baddayo ne bamutegeeza buli kigambo nga bwe bategeezebbwa.
Abantu bakaDavida baphenduka babuyela emuva. Sebefikile babika amazwi wonke.
13 Dawudi n’agamba abasajja be nti, “Mwesibe buli muntu ekitala kye!” Buli omu ku bo ne yeesiba ekitala kye, ne Dawudi ne yeesiba ekikye, abasajja nga bikumi bina ne bayambuka ne Dawudi, ebikumi bibiri ne basigala nga bakuuma eby’okukozesa.
UDavida wasesithi ebantwini bakhe, “Hlomani ngezinkemba zenu!” Ngakho bahloma ngezinkemba zabo, loDavida wahloma ngeyakhe. Abantu ababengaba ngamakhulu amane bahamba loDavida, kwathi abangamakhulu amabili basala lempahla.
14 Omu ku baddu ba Nabali n’agamba Abbigayiri mukyala wa Nabali nti, “Dawudi yatuma ababaka ng’ali mu ddungu okulamusa mukama waffe naye n’abavuma;
Omunye wezinceku watshela umkaNabhali u-Abhigeli wathi, “UDavida wathuma izithunywa esenkangala ukuzabingelela inkosi yethu, kodwa yona yazithethisa.
15 ate nga abasajja abo baali ba kisa nnyo gye tuli, era tebalina kabi ke baatukola newaakubadde okubuza ekintu n’ekimu ku bintu byaffe bwe twali mu ddungu nabo.
Ikanti abantu laba thina basiphatha kuhle. Kabazange basiphathe kubi, njalo isikhathi sonke sisegangeni phansi kwabo akulalutho olwacatshayo.
16 Baaberanga ng’ekisenge okutwetooloola emisana n’ekiro, ekiseera kyonna kye twamala nabo nga tulunda endiga.
Emini lebusuku babengumduli osihonqolozelayo isikhathi sonke siselusela izimvu zethu phansi kwabo.
17 Kaakano kifumiitirizeeko, olabe ky’oyinza okukola, kubanga akabi kajjidde mukama waffe n’ennyumba ye yonna. Musajja atabuulirirwa.”
Kucabange ubone ongakwenza ngoba ingozi iyalenga ngaphezu kwenkosi yethu labendlu yayo bonke. Ingumuntu omubi kangaka okungelamuntu ongakhuluma layo.”
18 Awo amangwago Abbigayiri n’ayanguwa n’addira emigaati ebikumi bibiri, n’ebita bibiri ebya wayini, n’ennyama ey’endiga ttaano ennongoose obulungi, n’ebigero bitaano eby’eŋŋaano ensiike, n’ebitole kikumi eby’ezabbibu enkalu, n’ebitole ebikumi bibiri eby’ettiini, n’abiteeka ku ndogoyi.
U-Abhigeli kasachithanga sikhathi. Wathatha izinkwa ezingamakhulu amabili, izikhumba ezimbili zewayini, izimvu ezinhlanu ezihlinziweyo, amagokoko amahlanu amabele akhanzingiweyo, amakhekhe alikhulu amagrebisi awonyisiweyo, lamakhulu amabili amakhekhe omkhiwa okhanyiweyo, wakuthwalisa obabhemi.
19 N’agamba abaweereza be nti, “Munkulemberemu, nange nzija.” Naye n’atabuulirako bba Nabali.
Wasesithi ezincekwini zakhe, “Hambani phambili; ngizalilandela.” Kodwa umkakhe uNabhali kamtshelanga.
20 Awo bwe yali yeebagadde endogoyi ye, n’ayita kumpi n’olusozi nga lumukweka. N’asisinkana Dawudi n’abasajja be nabo nga baserengeta okumwolekera.
Wathi esiza egade ubabhemi wakhe phakathi kodonga lwentaba, wabona uDavida labantu bakhe besehla beqonde kuye, wasebahlangabeza.
21 Dawudi yali yakamala okwogera nti, “Nakuumira bwereere ebintu byonna eby’omusajja ono bwe byali mu ddungu ne wataba na kimu ekyabula; bw’atyo bw’ansasudde, obubi olw’obulungi.
UDavida wayesanda kuthi, “Kakusizanga lutho konke ukugcina kwami impahla yomuntu lo enkangala ukuze kungabi lalutho lwakhe olulahlekayo. Ungibhadale okuhle ngokubi.
22 Kale Katonda akole bw’atyo abalabe ba Dawudi n’okukirawo, enkeera bwe wanaabaawo omusajja we n’omu anaasigala nga mulamu.”
Sengathi uNkulunkulu angaphatha uDavida kabuhlungu nxa ekuseni ngitshiya indoda eyodwa iphila kubo bonke abangabakhe!”
23 Awo Abbigayiri bwe yalengera Dawudi, n’ayanguwa okuva ku ndogoyi ye, n’avuunama mu maaso ga Dawudi.
U-Abhigeli esebone uDavida, wehla ngokuphangisa kubabhemi wakhe wakhothamela phansi phambi kukaDavida ubuso bakhe buthe mbo emhlabathini.
24 N’agwa ku bigere bye n’ayogera nti, “Mukama wange omusango gubeere ku nze nzekka. Nkwegayiridde leka omuweereza wo ayogere naawe; wuliriza omuweereza wo ky’anaayogera.
Wawela ezinyaweni zakhe wathi, “Nkosi yami, insolo kayibe phezu kwami ngedwa. Ake uyivumele incekukazi yakho ikhulume lawe; zwana lokho incekukazi yakho efuna ukukutsho.
25 Mukama wange aleme okussa omwoyo ku musajja omusirusiru oyo Nabali, kubanga n’erinnya lye litegeeza musirusiru, atambulira mu busirusiru bwe. Naye nze omuweereza wo, ssaalabye bavubuka mukama wange be watumye.
Sengathi inkosi yami ingayekela ukumnaka umuntu omubi lowana uNabhali. Ufuze ibizo lakhe, ibizo lakhe lithi Sithutha, njalo ubuwula buhamba laye. Kodwa-ke mina, incekukazi yakho, angizibonanga insizwa inkosi yami ezithumileyo.
26 “Kale nno mukama wange, nga Mukama bw’ali omulamu, akubedde obutayiwa musaayi newaakubadde obutawalana ggwanga n’omukono gwo, era naawe bw’oli omulamu, abalabe bo, n’abo abakuyigganya bonna mukama wange babeere nga Nabali.
Khathesi njengoba uThixo ekugcinile, nkosi yami, ekuchithekeni kwegazi lasekuphindiseleni ngezandla zakho, ngeqiniso elinjengoba uThixo uNkulunkulu wakho ekhona lanjengoba lawe uphila, sengathi izitha zakho labo bonke abafuna ukwenza okubi kuwe nkosi yami bangaba njengoNabhali.
27 Era n’ekirabo kino omuweereza wo ky’aleetedde mukama wange kiweebwe abavubuka abatambula ne mukama wange.
Njalo isipho lesi, incekukazi yakho esilethe enkosini yami, kasiphiwe insizwa ezikulandelayo.
28 Nkwegayiridde osonyiwe ekyonoono kw’omuweereza wo, era Mukama talirema kuzimbira mukama wange obwakabaka obw’enkalakkalira, kubanga mukama wange alwana entalo za Mukama. Waleme okulabika ekikolwa ekikyamu kyonna mu ggwe ennaku zonna ez’obulamu bwo.
Ake uthethelele ukona kwencekukazi yakho, ngoba uThixo uNkulunkulu wenu impela uzakwenzela inkosi yami inzalo yamakhosi engapheliyo, ngoba ilwela izimpi zikaThixo. Akungabi lokona okutholwa kuwe kukho konke ukuphila kwakho.
29 Ne bwe walibaawo omuntu yenna alikulumba okukuyigganya okutwala obulamu bwo, obulamu bwa mukama wange bukuumibwenga Mukama Katonda wo mu lulyo olw’abalamu. Naye obulamu bw’abalabe bo alibuvuumuula ng’ejjinja bwe liva mu nvuumuulo.
Lanxa omunye exotshana lawe ukuba akubulale, ukuphila kwenkosi yami, uThixo uNkulunkulu wakho uzakubophela kuqine elixheni labaphilayo. Kodwa ukuphila kwezitha zakho uzakuphosela khatshana kungathi kuphuma esikhwameni sesavutha.
30 Awo Mukama bw’alikolera mukama wange ebirungi byonna bye yamusuubiza, era n’amufuula okuba omukulembeze wa Isirayiri,
Lapho uThixo eseyenzele inkosi yami zonke izinto ezinhle azithembisayo mayelana layo, njalo eseyibekile ukuba ngumkhokheli wako-Israyeli,
31 mukama wange talibeera na kulumirizibwa mu mutima olw’okuyiwa omusaayi awatali nsonga, wadde okwewalanira eggwanga. Era Mukama bw’alikukolera ebirungi mukama wange, ojjukiranga omuweereza wo.”
inkosi yami kayiyikuba lesazela somthwalo ohloniphisayo sokuchithwa kwegazi esingaswelekiyo loba esokuphindisela. Njalo lapho uThixo uNkulunkulu wenu eselethele inkosi yami ukuphumelela, uyikhumbule incekukazi yakho.”
32 Awo Dawudi n’agamba Abbigayiri nti, “Mukama Katonda wa Isirayiri atenderezebwe, akutumye okujja okunsisinkana leero.
UDavida wasesithi ku-Abhigeli, “Kadunyiswe uThixo, uNkulunkulu ka-Israyeli, okuthumileyo lamhla ukuzabonana lami.
33 Akuwe omukisa oyo akubedde okusalawo obulungi, era akubedde okundabula obutayiwa musaayi leero n’obuteewalanira ggwanga.
Sengathi ungabusiswa ngenxa yokwahlulela kwakho okuhle lokuvimbela kwakho ekuchitheni igazi lamhla kanye lasekuphindiseleni kwami ngezandla zami.
34 Kubanga mazima ddala nga Mukama Katonda wa Isirayiri bw’ali omulamu, ambedde obutakukolako kabi, singa toyanguye kujja kunsisinkana, tewandibadde musajja n’omu owa Nabali eyandiwonyeewo, obudde we bwandikeeredde enkya.”
Ngoba, ngeqiniso elinjengoba uThixo, uNkulunkulu ka-Israyeli, ekhona, yena ongivimbele ekwenzeni okubi kuwe, aluba kawufikanga masinyane ukuzabonana lami, akukho lamunye owesilisa ongokaNabhali obezasala ephila ekudabukeni kokusa.”
35 Awo Dawudi n’akkiriza okutwala Abbigayiri bye yaleeta, n’ayogera nti, “Genda ewuwo mirembe. Mpulidde ebigambo byo, era nzikkirizza okwegayirira kwo.”
Emva kwalokho uDavida wamukela esandleni sika-Abhigeli lokho ayemlethele khona wasesithi, “Buyela ekhaya ngokuthula. Ngiwazwile amazwi akho ngasivuma isicelo sakho.”
36 Awo Abbigayiri bwe yaddayo eri Nabali, n’amusanga ng’ali mu nnyumba, era ng’akoze embaga, ng’eya kabaka. Yali asanyuukiridde nnyo, era ng’atamidde, kyeyava tamunyega ku olwo, okutuusa enkeera.
U-Abhigeli esebuyele kuNabhali, wayesendlini eledili elinjengelenkosi. Wayejabula njalo edakwe kakhulu. Ngakho u-Abhigeli kamtshelanga lutho kwaze kwasa.
37 Awo bwe bwakya, Nabali omwenge nga gumuweddeko, mukyala we n’amutegeeza ebigambo ebyo byonna, naye omutima gwe ne gukakanyala, ne guba ng’ejjinja.
Kwathi ekuseni, uNabhali engasadakwanga, umkakhe wamtshela zonke lezizinto, watshaywa luvalo woma qha.
38 Oluvannyuma lw’ennaku nga kkumi, Nabali n’afa ekikutuko.
Emva kwensuku ezazingaba litshumi, uThixo wamtshaya uNabhali wafa.
39 Awo Dawudi bwe yawulira Nabali ng’afudde, n’ayogera nti, “Mukama yeebazibwe anwaniridde, Nabali olw’obubi bwe yankola. Mukama ambedde, era akuumye omuweereza we obutakola kikyamu, n’ateeka ebikolwa bya Nabali ebibi ku mutwe ggwe.” Awo Dawudi n’atumira Abbigayiri, n’amusaba afuuke mukazi we ng’amusaba okumuwasa.
Kwathi uDavida esizwa ukuthi uNabhali wayefile, wathi, “Kabongwe uThixo, yena osekele injongo yami yokumelana loNabhali ngenxa yokungeyisa. Uvimbele inceku yakhe ekwenzeni okubi njalo wehlisela uNabhali izenzo zakhe ezimbi phezu kwelakhe ikhanda.” Emva kwalokho uDavida wathumela ilizwi ku-Abhigeli emcela ukuba abe ngumkakhe.
40 Abaweereza ba Dawudi ne bagenda e Kalumeeri ne bagamba Abbigayiri nti, “Dawudi atutumye tukutwale omufumbirwe.”
Izinceku zakhe zaya eKhameli zathi ku-Abhigeli, “UDavida usithume kuwe ukuba sizekuthatha ukuze ube ngumkakhe.”
41 N’avuunama amaaso ge n’ayogera nti, “Laba omuweereza wo mweteefuteefu okunaazanga ebigere by’abaweereza ba mukama wange.”
U-Abhigeli wathi mbo phansi ngobuso, wathi, “Nansi incekukazi yakho, ilungele ukukusebenzela lokugezisa inyawo zezinceku zenkosi yami.”
42 Awo Abbigayiri n’ayanguwa okwebagala endogoyi, ng’awerekeddwako abaweereza bataano, n’agenda n’ababaka ba Dawudi, n’amufumbirwa.
U-Abhigeli waphanga wagada ubabhemi, ephelekezelwa yizisebenzikazi zakhe ezinhlanu, wahamba lezithunywa zikaDavida wasesiba ngumkakhe.
43 Dawudi yali awasizza ne Akinoamu ow’e Yezuleeri, era bombi ne baba bakyala be.
UDavida wayethethe njalo u-Ahinowama waseJezerili, bobabili-ke baba ngomkakhe.
44 Kyokka Sawulo yali agabidde muwala we Mikali, eyali mukyala wa Dawudi, Paluti mutabani wa Layisi ow’e Galimu.
Kodwa uSawuli, indodakazi yakhe uMikhali, umkaDavida, wayeseyinike uPhalithiyeli indodana kaLayishi, owayengowaseGalimi.
