1 Samwiri 22
1 Dawudi n’ava e Gaasi, n’addukira mu mpuku Adulamu. Baganda be n’ennyumba ya kitaawe bwe baakiwulira nti ali eyo, ne baserengeta okumusisinkana.
UDavida wasuka eGathi wabalekela ebhalwini lwase-Adulami. Kwathi abafowabo labendlu kayise sebekuzwile, baya kuye khonale.
2 N’abo bonna abaali abanaku, n’abaalina abababanja, n’abaali beetamiddwa, nga si bamativu, ne bakuŋŋaanira gy’ali, n’afuuka omukulembeze waabwe; abantu ng’ebikumi bina abaali naye.
Bonke labo ababelosizi loba ababelemilandu kumbe ababelensolo babuthana kuye, wasesiba ngumkhokheli wabo. Abantu ababelaye babengaba zinkulungwane ezine.
3 Dawudi n’avaayo n’agenda e Mizupe mu Mowaabu, n’agamba kabaka wa Mowaabu nti, “Nkusaba okkirize kitange ne mmange babeere naawe okutuusa bwe ndimanya Katonda ky’ayagala okunkolera.”
Esuka lapho uDavida waya eMizipha kwelaseMowabi wathi enkosini ye-Mowabi, “Ungabavumela yini ubaba lomama ukuba bazehlala lawe ngize ngazi uNkulunkulu azangenzela khona na?”
4 N’abaleka ne kabaka wa Mowaabu, ne babeera naye ebbanga lyonna Dawudi lye yabeera mu kifo ekyo.
Ngakho wabatshiya enkosini yaseMowabi njalo bahlala layo sonke isikhathi uDavida esenqabeni.
5 Naye nnabbi Gaadi n’alabula Dawudi nti, “Tobeera mu kifo ekyo, vaamu ogende mu nsi ya Yuda.” Awo Dawudi n’avaayo n’agenda mu kibira Keresi.
Kodwa umphrofethi uGadi wathi kuDavida, “Ungahlali enqabeni. Yana elizweni lakoJuda.” Ngakho uDavida wasuka waya ehlathini laseHerethi.
6 Sawulo n’awulira nti Dawudi n’abasajja be bazuuliddwa. Sawulo yali atudde wansi w’omumyulimu ku kasozi e Gibea ng’akutte effumu, nga n’abaserikale be bayimiridde okumwetooloola.
Ngalesosikhathi uSawuli wezwa ukuthi uDavida labantu bakhe babebonakele. Njalo uSawuli, ephethe umkhonto ngesandla, wayehlezi ngaphansi kwesihlahla somthamarisiki phezu koqaqa eGibhiya, lazozonke izikhulu zakhe zimi zimhanqile.
7 Awo Sawulo n’abagamba nti, “Mumpulirize mmwe Ababenyamini. Mutabani wa Yese alibawa ennimiro n’ennimiro ez’emizabbibu? Mulowooza alibafuula abaduumizi b’enkumi n’abaduumizi b’ekikumi?
USawuli wathi kuzo, “Lalelani bantu bakoBhenjamini! Kambe indodana kaJese izalipha lonke amasimu lezivini na? Kambe lonke izalenza libe ngabalawuli bezinkulungwane labalawuli bamakhulu na?
8 Kyemuvudde mundyamu olukwe mwenna? Tewali n’omu ku mmwe eyantegeeza mutabani wange ng’akola endagaano ne mutabani wa Yese. Tewali n’omu ku mmwe afaayo okuntegeeza nga mutabani wange awagira omuweereza wange okunteega, nga bw’akoze leero.”
Kungenxa yalokho lonke selicebe okubi ngami na? Kakho ongitshelayo nxa indodana yami isenza isivumelwano lendodana kaJese. Kakho owenu okhathazekayo ngami loba angitshele ukuthi indodana yami itshotshozela izinceku zami ukuba zingicathamele, njengalokhu ekwenzayo lamhla.”
9 Naye Dowegi Omwedomu eyali ayimiridde awamu n’abaserikale ba Sawulo n’ayogera nti, “Nalaba mutabani wa Yese ng’agenda eri Akimereki mutabani wa Akitubu e Nobu.
Kodwa uDoyegi, umʼEdomi, owayemi lezikhulu zikaSawuli wathi, “Mina ngibone indodana kaJese isiya ku-Ahimeleki indodana ka-Ahithubi eNobhi.
10 Akimereki yamubuuliza eri Mukama, era n’amuwa n’ebikozesebwa n’ekitala kya Goliyaasi Omufirisuuti.”
U-Ahimeleki umbuzele kuThixo; waphinda wamnika ukudla lenkemba kaGoliyathi umFilistiya.”
11 Awo kabaka n’atumya kabona Akimereki mutabani wa Akitubu n’ennyumba ya kitaawe yonna, bakabona abaali e Nobu, bonna ne bajja eri kabaka.
Lapho-ke inkosi yathumela ilizwi lokubiza umphristi u-Ahimeleki indodana ka-Ahithubi labo bonke abendlu kayise, ababengabaphristi eNobhi, yikho bonke baya enkosini.
12 Sawulo n’ayogera nti, “Wuliriza kaakano, mutabani wa Akitubu.” N’addamu nti, “Mpuliriza mukama wange.”
USawuli wasesithi, “Khathesi-ke lalela, ndodana ka-Ahithubi.” Waphendula wathi, “Yebo, nkosi yami.”
13 Sawulo n’amubuuza nti, “Lwaki weekobaana ne mutabani wa Yese, n’omuwa emigaati n’ekitala, n’omubuuliza n’eri Katonda, alyoke, anteege angolokokereko, nga bw’akoze leero?”
USawuli wasesithi kuye, “Kungani licebe okubi ngami, wena lendodana kaJese, wayinika isinkwa lenkemba njalo wayibuzela kuNkulunkulu, okwenze yangihlamukela njalo yangicathamela, njengalokhu ekwenzayo lamhla na?”
14 Awo Akimereki n’addamu kabaka nti, “Ani ku baddu bo bonna eyenkana Dawudi, mukoddomi wa kabaka, omuduumizi wo ow’oku ntikko aduumira ekibinja ekikukuuma, era assibwamu ennyo ekitiibwa mu nnyumba yo?
U-Ahimeleki waphendula wathi, “Ngubani kuzozonke izinceku zakho othembeke njengoDavida, umkhwenyana wenkosi, induna yabakulindayo njalo lohlonitshwa kakhulu endlini yakho na?
15 Olowooza nti ku lunaku olwo gwe gwali omulundi ogusooka okumubuuliza eri Katonda? Nedda! Kabaka aleme okuvunaana omuweereza wo newaakubadde omuntu yenna ow’omu nnyumba ya kitange, kubanga omuweereza wo talina n’ekimu ky’amanyi ku nsonga eyo.”
Ngalelolanga ngangiqala ukumbuzela kuNkulunkulu na? Hatshi impela! Inkosi kayingethesi inceku yakho icala loba omunye wabendlu kayise, ngoba inceku yakho kayazi lutho lakancane ngodaba lonke lolu.”
16 Naye kabaka n’ayogera nti, “Mazima tooleme kufa, ggwe Akimereki, n’ennyumba ya kitaawo yonna.”
Kodwa inkosi yathi, “Ngeqiniso uzakufa, Ahimeleki, wena labo bonke abendlu kayihlo.”
17 Awo kabaka n’alagira abaserikale abaali bamuyimiridde okumpi, nti, “Mutte bakabona ba Mukama, kubanga nabo bassa kimu ne Dawudi. Baategeera ng’adduka, naye ne batantegeeza.” Naye ne wataba n’omu ku baserikale ba kabaka eyayaŋŋanga okugolola omukono gwe okutta bakabona ba Mukama.
Inkosi yasilaya abalindi ababephansi kwayo yathi, “Phendukani libulale abaphristi bakaThixo ngoba labo basekele uDavida. Babekwazi ukuthi uyabaleka, kodwa kabangitshelanga.” Kodwa izikhulu zenkosi zazingafuni ukuphakamisa izandla ukuba zigalele abaphristi bakaThixo.
18 Awo kabaka n’alyoka alagira Dowegi nti, “Ggwe bakkeeko obatte.” Awo Dowegi Omwedomu n’abakkako n’abatta, era olunaku olwo n’atta abasajja kinaana mu bataano abaayambalanga ekkanzu ey’obwakabona eza bafuta.
Ngakho inkosi yalaya uDoyegi yathi, “Phenduka ugalele abaphristi!” UDoyegi umʼEdomi waphenduka wabagongoda. Mhlalokho wabulala abantu abangamakhulu ayisificaminwembili lanhlanu ababegqoka izembatho zemahlombe ezelineni.
19 N’atta n’ekitala abatuuze bonna ab’e Nobu, abasajja, n’abakazi, n’abaana abatoototo, n’abaana abawere, era n’ente, n’endogoyi, n’endiga ebyali mu kibuga kya bakabona.
Wabuye wahlasela iNobhi ngenkemba, umuzi wabaphristi, lamadoda ayo kanye labesifazane, abantwana bayo lensane, lenkomo zayo, obabhemi kanye lezimvu.
20 Naye Abiyasaali omu ku batabani ba Akimereki, muzzukulu wa Akitubu n’awona n’addukira eri Dawudi.
Kodwa u-Abhiyathari, indodana ka-Ahimeleki indodana ka-Ahithubi, waphunyuka wabaleka wayamanyana loDavida.
21 Abiyasaali n’ategeeza Dawudi nga Sawulo bwe yali asse bakabona ba Mukama.
Watshela uDavida ukuthi uSawuli wayebulele abaphristi bakaThixo.
22 Awo Dawudi n’agamba Abiyasaali nti, “Namanya ku lunaku olwo, Dowegi Omwedomu bwe yaliiyo, nga ddala alibuulira Sawulo. Omusango gwange kubanga nze naleetera ennyumba ya kitaawo yonna okuttibwa.
UDavida wasesithi ku-Abhiyathari, “Ngaloluyana usuku, lapho uDoyegi umʼEdomi wayekhona, ngakwazi ukuthi uzamtshela ngempela uSawuli. Ngilecala lokufa kwabendlu kayihlo bonke.
23 Sigala nange, totya, kubanga omusajja anoonya obulamu bwo anoonya n’obwange. Ojja kuba bulungi ng’oli wamu nange.”
Hlala lami; ungesabi; umuntu ofuna ukukubulala lami futhi ufuna ukungibulala. Uvikelekile nxa ulami.”
