1 Samwiri 20
1 Awo Dawudi n’adduka okuva e Nayosi mu Laama n’agenda eri Yonasaani, n’amubuuza nti, “Nkoze ki? Nazza musango ki? Kibi ki kye nakola ekiyagazisa kitaawo okunzita?”
Dawut Ramaⱨdiki Nayottin ⱪeqip Yonatanning ⱪexiƣa berip uningƣa: — Mǝn nemǝ ⱪiliptimǝn? Nemǝ ⱪǝbiⱨlik ⱪiliptimǝn? Atang aldida nemǝ gunaⱨ ⱪiliptimǝn, u mening jenimni almaⱪqi boluwatidu? — dedi.
2 Yonasaani n’addamu nti, “Kikafuuwe! Togenda kuttibwa. Laba kitange talina ky’akola, kakibe kinene oba kitono, nga tantegeezezza. Kiki ekyandimuleetedde okukinkisa ekyo? Tekiriiwo.”
U uningƣa: — Yoⱪsu, bundaⱪ ix neri bolsun! Sǝn ɵlmǝysǝn. Qong ix bolsun, kiqik ix bolsun atam manga demǝy ⱪoymaydu. Nemixⱪa atam bu ixni mǝndin yoxuridikinǝ? Ⱨǝrgiz undaⱪ bolmaydu, dedi.
3 Naye Dawudi n’amulayirira ng’ayogera nti, “Kitaawo akimanyi bulungi nti onjagala, era alowooza mu mutima gwe nti, ‘Yonasaani tateekwa kumanya nsonga eyo, kubanga ajja kunakuwala.’ Mukama nga bw’ali omulamu, era naawe ng’oli mujulirwa, ndi wakati mu kufa.”
Lekin Dawut yǝnǝ ⱪǝsǝm ⱪilip: — Atang sening nǝziringdǝ iltipat tapⱪinimni jǝzmǝn bilidu. Xunga u kɵnglidǝ: — Yonatan buni bilip ⱪalmisun; bolmisa uningƣa azar bolidu, degǝndu. Lekin Pǝrwǝrdigarning ⱨayati bilǝn, jening wǝ ⱨayating bilǝn aldingda ⱪǝsǝm ⱪilimǝnki, manga ɵlümning ariliⱪi bir ⱪǝdǝmla ⱪaldi, dedi.
4 Awo Yonasaani n’agamba Dawudi nti, “Buli ky’oyagala nkukolere, nnaakikukolera.”
Yonatan Dawutⱪa: — Kɵnglüng nemini halisa xuni ⱪilay, dedi.
5 Dawudi n’agamba Yonasaani nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese era nsubirwa okuliira awamu ne kabaka, naye nzikiriza ŋŋende ne kweke mu nnimiro okutuusa ku lunaku olwokusatu akawungeezi nga wayiseewo ennaku bbiri.
Dawut Yonatanƣa mundaⱪ dedi: — Mana ǝtǝ «yengi ay» bolidu; mǝn adǝttikidǝk padixaⱨ bilǝn ⱨǝmdastihan bolmisam bolmaydu. Lekin meni ⱪoyup bǝrgin, mǝn üqinqi küni ahximiƣiqǝ dalada mɵkünüwalay.
6 Kitaawo bw’anambuuza, mugambe nti, ‘Dawudi yansabye, agende e Besirekemu, mu kibuga kye waabwe, kubanga waliwo ssaddaaka eya buli mwaka eneeweebwayo ku lw’ennyumba ye yonna.’
Atang mening sorunda yoⱪluⱪimni kɵrüp sorisa, sǝn uningƣa: «Dawut mǝndin ɵz xǝⱨiri Bǝyt-Lǝⱨǝmgǝ tezraⱪ berip kelixkǝ jiddiy ruhsǝt soridi, qünki u yǝrdǝ pütkül ailisi üqün bir yilliⱪ ⱪurbanliⱪ ɵtküzidikǝn», degin, dedi.
7 Bw’anaakuddamu nti, ‘Kirungi,’ olwo nno omuweereza wo anaaba mirembe. Naye bw’anaanyiiga, kale onootegeera nti amaliridde okunkola akabi.
Əgǝr u: — Obdan boptu, desǝ, ⱪulung tinq-aman bolidu: — Lekin u aqqiⱪlansa, uning manga yamanliⱪ ⱪilixni niyǝt ⱪilƣanliⱪidin guman ⱪilmiƣin.
8 Noolwekyo beera wa kisa eri omuweereza wo, kubanga wakola endagaano n’omuweereza wo mu maaso ga Mukama. Naye oba nnina omusango, gw’oba onzita. Lwaki ompaayo eri kitaawo?”
Sǝn ⱪulungƣa iltipat kɵrsǝtkin; qünki sǝn ɵzüng bilǝn Pǝrwǝrdigarning aldida ⱪulungni ǝⱨdilǝxtürgǝnsǝn. Lekin ǝgǝr mǝndǝ bir yamanliⱪ bolsa sǝn ɵzüngla meni ɵltürgin; meni elip berip atangƣa tapxuruxning nemǝ ⱨajiti? — dedi.
9 Yonasaani n’ayogera nti, “Tekiribaawo! Singa nnali ntegedde nga kitange amaliridde okukukola akabi, sandikubuulidde?”
Yonatan: — Undaⱪ hiyal sǝndin neri bolsun! Əgǝr atamning sanga yamanliⱪ ⱪilidiƣan niyiti barliⱪini bilip ⱪalsam, sanga dǝyttim ǝmǝsmu? — dedi.
10 Awo Dawudi n’amubuuza nti, “Ani anantegeeza, kitaawo ng’akuzzeemu n’obusungu?”
Dawut Yonatanƣa: — Əgǝr atang sanga ⱪattiⱪ gǝp bilǝn jawab bǝrsǝ, kim manga hǝwǝr beridu? — dedi.
11 Yonasaani n’amugamba nti, “Jjangu tulage mu nnimiro.” Awo bombi ne balaga mu nnimiro.
Yonatan Dawutⱪa: — Kǝlgin, dalaƣa qiⱪayli, dedi. Xuning bilǝn ikkisi dalaƣa qiⱪti.
12 Awo Yonasaani n’agamba Dawudi nti, “Mukama, Katonda wa Isirayiri, abeere mujulirwa waffe; nzija kugezaako okumatiza kitange enkya oba okwosa enkya ku ssaawa nga zino. Bw’anaaba nga takuliiko nsonga, kiki ekinandobera okukumanyisa?
Yonatan Dawutⱪa mundaⱪ dedi: — Israilning Hudasi Pǝrwǝrdigar manga [guwaⱨki], mǝn ǝtǝ yaki ɵgünlükkǝ muxu waⱪitta atamning niyitini bilip, sanga iltipatliⱪ bolsa, mǝn adǝm mangdurup sanga mǝlum ⱪilmamdim?
13 Naye kitange bw’anaaba ng’amaliridde okukukola akabi, kale Mukama ankole bw’atyo, n’okusingawo, bwe siikutegeeze ne nkusindika ogende weekweke. Mukama abeere naawe, nga bw’abadde ne kitange.
Əgǝr atam sanga yamanliⱪ ⱪilmaⱪqi bolsa, mǝn seni tinq-aman yolƣa selix üqün sanga adǝm ǝwǝtip hǝwǝr bǝrmisǝm, Pǝrwǝrdigar manga sening bexingƣa qüxkǝndinmu artuⱪ qüxürsun; ǝmdi Pǝrwǝrdigar atam bilǝn billǝ bolƣandǝk sening bilǝn billǝ bolsun.
14 Bwe nnaaba omulamu, ondage ekisa kya Mukama ekitakoma, ennaku zonna ez’obulamu bwange, nneme okuttibwa,
Ⱨayatla bolsam meni ɵlmisun dǝp Pǝrwǝrdigarning meⱨribanliⱪini manga kɵrsǝtkǝysǝn.
15 tokendeezanga ku kisa so tolekangayo kulaga bwesigwa eri ennyumba yange, Mukama ne bw’alizikiriza buli mulabe wa Dawudi ku nsi.”
Mǝn ɵlüp kǝtkǝn tǝⱪdirdimu, ɵydikilirimdin ⱨǝm ⱨeq waⱪit meⱨribanliⱪingni üzmigǝysǝn; Pǝrwǝrdigar sǝn Dawutning ⱨǝmmǝ düxmǝnlirini yǝr yüzidin yoⱪatⱪandin keyinmu xundaⱪ ⱪilƣaysǝn».
16 Awo Yonasaani n’akola endagaano n’ennyumba ya Dawudi ng’agamba nti, “Mukama abonereze abalabe ba Dawudi.”
Xuning bilǝn Yonatan Dawutning jǝmǝti bilǝn ǝⱨdǝ ⱪilixip: — Pǝrwǝrdigar Dawutning düxmǝnliridin ⱨesab alsun, dedi.
17 Yonasaani n’alayiza Dawudi nate okukakasa ekirayiro kye, olw’okwagala kwe yamwagala kubanga yamwagala nga bwe yali yeeyagala.
Andin Yonatan yǝnǝ ɵzining Dawutⱪa bolƣan muⱨǝbbiti bilǝn uningƣa ⱪǝsǝm ⱪildurdi; qünki u uni ɵz jenidǝk sɵyǝtti.
18 Yonasaani n’agamba Dawudi nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese, naye tunaakusaalirwa, kijja kutegeerekeka nti toliiwo, kubanga ekifo kyo kinaaba kyereere.
Yonatan Dawutⱪa mundaⱪ dedi: — Ətǝ yengi ay bolidu. Mana sening ornung box ⱪalidu, kixilǝr sening yoⱪluⱪingƣa diⱪⱪǝt ⱪilidu.
19 Okwosa enkya, obudde nga bunaatera okuziba, genda mu kifo mwe weekweka luli, ebizibu bino bwe byatandika, obeere awali ejjinja Ezeri.
Üqinqi küni sǝn qüxüp aldinⱪi ⱪetim bu ixⱪa yoluⱪⱪiningda ɵzüngni yoxurƣan jayƣa berip «Ezǝl» degǝn taxning yenida turup turƣin.
20 Nnaalasa obusaale busatu ku mabbali gaalyo, ng’ateeba ssabbaawa.
Nǝn taxning yenidiki bir jayƣa huddi nixanni ⱪaraliƣandǝk üq pay ya oⱪi atay.
21 N’oluvannyuma nzija kutuma omulenzi nga mugamba nti, ‘Genda onoonye obusaale.’ Bwe naamugamba nti, ‘Laba, obusaale buli ku luuyi gy’oli, buleete,’ kale onojja, kubanga Mukama nga bw’ali omulamu, onoolama, era tewaabeewo kabi.
Andin ƣulamni mangdurup: — «Ya oⱪlirini tepip kǝlgin» — dǝymǝn. Əgǝr mǝn ƣulamƣa: — Ənǝ, oⱪlar arⱪa tǝrǝptǝ turidu, ularni elip kǝl, desǝm, sǝn qiⱪip yenimƣa kǝlgin; xundaⱪ bolƣanda, Pǝrwǝrdigarning ⱨayati bilǝn ⱪǝsǝm ⱪilimǝnki, sǝn üqün tinq-amanliⱪ bolidu, ⱨeq ix bolmaydu.
22 Naye bwe nnaagamba omulenzi nti, ‘Laba, obusaale buli mu maaso,’ kale onoogenda, kubanga olwo Mukama ng’akugambye ogende.
Lekin ƣulamƣa: — Ənǝ, oⱪlar aldingda turidu, desǝm, sǝn kǝtkin, qünki undaⱪ bolsa, Pǝrwǝrdigar seni kǝtküzüwǝtkǝn bolidu.
23 Era ne ku bigambo bye twayogerako, Mukama abeere naffe ennaku zonna.”
Əmdiliktǝ mǝn bilǝn sǝn sɵzlǝxkǝn ix toƣruluⱪ, Pǝrwǝrdigar sǝn bilǝn mening otturimda guwaⱨqidur.
24 Awo Dawudi ne yeekweka mu nnimiro. Embaga ey’okujuukirirako omwezi nga gubonese bwe yatuuka, kabaka n’atuula okulya.
Xuning bilǝn Dawut dalada mɵkünüwaldi. Yengi ay kǝlgǝndǝ, padixaⱨ taam yegili dastihanda olturdi.
25 N’atuula mu kifo kye ekya bulijjo okumpi n’ekisenge okwolekera Yonasaani. Abuneeri n’atuula okuliraana Sawulo, naye ekifo kya Dawudi kyali kyereere.
Padixaⱨ bolsa burunⱪidǝkla ɵz ornida tamning yenidiki tɵrdǝ olturdi. Yonatan ornidin turdi, Abnǝr Saulning yenida olturdi. Lekin Dawutning orni box ⱪaldi.
26 Sawulo n’atabaako kyayogera ku lunaku olwo, kubanga yalowooza nti, “Waliwo ekituuse ku Dawudi ne kimufuula atali mulongoofu; ddala si mulongoofu.”
Əmma Saul u küni ⱨeqnemǝ demidi. Qünki u: — Dawutⱪa bir ix boldi, u napak bolup ⱪaldi. U jǝzmǝn napak bolup ⱪaptu, dǝp oylidi.
27 Olunaku olwaddirira, omwezi nga gumaze okuboneka, ekifo kya Dawudi ne kisigala nga kyereere. Awo Sawulo n’abuuza mutabani we Yonasaani nti, “Kiki ekyalobedde mutabani wa Yese okujja ku kijjulo, olunaku lwa jjo newaakubadde leero?”
Lekin Dawutning orni yengi ayning ǝtisimu, yǝni ayning ikkinqi künimu box idi. Saul oƣli Yonatandin: — Nemixⱪa Yǝssǝning oƣli yaki tünügün yaki bügün tamaⱪⱪa kǝlmǝydu, dǝp soridi.
28 Yonasaani n’addamu nti, “Dawudi yanneegayiridde mukkirize agende e Besirekemu,
Yonatan Saulƣa jawab berip: — Dawut Bǝyt-Lǝⱨǝmgǝ barƣili mǝndin jiddiy ruhsǝt sorap: —
29 ng’ayogera nti, ‘Nzikiriza ŋŋende kubanga ennyumba yaffe balina ssaddaaka ey’okuwaayo mu kibuga, ne muganda wange yandagidde mbeere yo. Kale nno obanga ndabye ekisa mu maaso go, nzikiriza ŋŋende ndabe baganda bange.’ Kyeyavudde tabeerawo ku mmeeza ya kabaka.”
Mening beriximƣa ruhsǝt ⱪilƣin, ailimizning xǝⱨǝrdǝ bir ⱪurbanliⱪ ixi bolƣaq akam mening beriximni eytiptu; ǝgǝr sening nǝziringdǝ iltipat tapⱪan bolsam ⱪerindaxlirim bilǝn kɵrüxüp kelixkǝ ruhsǝt bǝrgin, dedi. Xunga u padixaⱨning dastihiniƣa kǝlmidi, dedi.
30 Awo Sawulo n’annyiigira nnyo Yonasaani, n’amugamba nti, “Ggwe omwana w’omukazi omukyamu era omujeemu! Olowooza sikimanyi nga weekobaana ne mutabani wa Yese okweleetako okuswala, n’okukwasa maama wo eyakuzaala ensonyi?
Saulning Yonatanƣa ⱪattiⱪ ƣǝzipi kelip: — I buzuⱪ, kaj hotunning oƣli, nemixⱪa Yǝssǝning oƣlini ɵzünggǝ tallap, ɵzüngni xǝrmǝndǝ ⱪilip wǝ anangni nomusⱪa ⱪoyƣiningni bilmǝmdimǝn?
31 Mutabani wa Yese ng’akyali mulamu ku nsi, tolinywezebwa ggwe newaakubadde obwakabaka bwo. Kaakano mutumye omundeetere, kubanga ateekwa okufa.”
Əgǝr Yǝssǝning oƣli yǝr yüzidǝ tirik bolsila, sǝn ⱨǝm sening padixaⱨliⱪing mustǝⱨkǝm bolmaydu. Xunga ǝmdi adǝm ǝwǝtip uni mening ⱪeximƣa elip kǝlgin, qünki u ɵlümgǝ mǝⱨkǝmdur! — dedi.
32 Awo Yonasaani n’addamu kitaawe Sawulo nti, “Kiki ekimugwanyiza okuttibwa? Akoze ki?”
Yonatan atisi Saulƣa jawab berip: — U nemixⱪa ɵlümgǝ mǝⱨkum ⱪilinixi kerǝk? U nemǝ ⱪiptu? — dedi.
33 Naye Sawulo n’amukasuukirira effumu amutte. Awo Yonasaani we yategeerera nga kitaawe amaliridde okutta Dawudi.
Andin Saul Yonatanƣa sanjix üqün uningƣa nǝyzini atti; buning bilǝn Yonatan atisining Dawutni ɵltürmǝkqi bolƣanliⱪini eniⱪ bilip yǝtti.
34 Yonasaani n’asituka ku mmeeza mu busungu obungi, era n’atalya mmere ku lunaku olwokubiri olw’omwezi, kubanga yanakuwalira ekikolwa kya kitaawe eky’obuswavu eri Dawudi.
Yonatan bolsa ⱪattiⱪ aqqiⱪlap dastihandin ⱪopup kǝtti wǝ yengi ayning ikkinqi küni ⱨeq taam yemidi. Qünki atisining Dawutni xundaⱪ ⱨaⱪarǝtlixi uningƣa ⱪattiⱪ azar bolƣanidi.
35 Ku makya Yonasaani n’alaga mu nnimiro okusisinkana Dawudi, nga bwe baali balagaanye. Yalina akalenzi ke yagenda nako,
Ətisi Yonatan dalaƣa qiⱪip Dawut bilǝn kelixkǝn jayƣa bardi. Uning bilǝn bir kiqik ƣulam billǝ bardi.
36 n’akagamba nti, “Dduka onoonye obusaale bwe nnaalasa.” Akalenzi bwe kaali nga kadduka, Yonasaani n’alasa akasaale mu maaso gaako ne kamusookayo.
U ƣulamƣa: — Sǝn yügür, mǝn atⱪan ya oⱪlirini tepip kǝlgin, dedi. Ƣulam yügürdi, u bir oⱪni uning aldi tǝripigǝ atti.
37 Awo akalenzi bwe kaatuuka mu kifo akasaale we kaali kagudde, Yonasaani n’akakoowoola ng’agamba nti, “Akasaale tekali mu maasoko?”
Ƣulam Yonatan atⱪan oⱪ qüxkǝn jayƣa kǝlgǝndǝ Yonatan ƣulamni qaⱪirip: — Oⱪ sening aldi tǝripingdǝ turmamdu? — dedi.
38 N’akangula ku ddoboozi, n’amugamba nti, “Yanguwa, genda mangu, tolwawo.” Akalenzi ne kakima akasaale, ne kakomawo eri mukama waako.
Andin Yonatan ƣulamni yǝnǝ qaⱪirip: — Bol, ittik bol, ⱨayal bolmiƣin! — dedi. Yonatanning ƣulami ya oⱪini yiƣip ƣojisiƣa elip kǝldi.
39 Naye akalenzi ne katabaako kye kategeera. Yonasaani ne Dawudi bokka be baamanya enteekateeka eyo.
Lekin ƣulamning bolƣan ixtin hǝwiri uⱪ idi. Buni yalƣuz Yonatan bilǝn Dawutla bilǝtti.
40 Awo Yonasaani n’akwasa akalenzi ebyokulwanyisa bye, n’akagamba nti, “Genda, obizzeeyo mu kibuga.”
Andin Yonatan ƣulamiƣa yaraƣlirini berip uningƣa: — Ularni xǝⱨǝrgǝ elip kǝtkin, dedi.
41 Akalenzi bwe kaamala okugenda, Dawudi n’avaayo mu kifo eky’obukiikaddyo, n’agwa wansi mu maaso ga Yonasaani n’amuvuunamira emirundi esatu. Ne bagwaŋŋana mu bifuba ne bakaaba, naye Dawudi ye yasinga okukaaba.
Ƣulam kǝtkǝndin keyin Dawut [taxning] jǝnub tǝripidin qiⱪip yǝrgǝ yiⱪilip üq ⱪetim tǝzim ⱪildi. Ular bir-birini sɵyüxti, bir-birigǝ esilixip yiƣlaxti, bolupmu Dawut ⱪattiⱪ yiƣlidi.
42 Awo Yonasaani n’agamba Dawudi nti, “Genda mirembe, kubanga fembi twelayirira omukwano mu linnya lya Mukama nga twogera nti, ‘Mukama ye mujulirwa wakati wo nange, ne wakati w’ezzadde lyo n’ezzadde lyange emirembe gyonna.’” Dawudi n’agenda, ne Yonasaani n’addayo mu kibuga.
Yonatan Dawutⱪa: — Sǝpiring tinq-aman bolsun; qünki biz ikkimiz: — Pǝrwǝrdigar mening bilǝn sening otturungda wǝ mening nǝslim bilǝn sening nǝsling otturisida mǝnggügǝ guwaⱨ bolsun, dǝp Pǝrwǝrdigarning nami bilǝn ⱪǝsǝm iqixkǝn, dedi. Dawut ornidin ⱪopup mangdi, Yonatanmu xǝⱨǝrgǝ kirip kǝtti.
