1 Samwiri 20
1 Awo Dawudi n’adduka okuva e Nayosi mu Laama n’agenda eri Yonasaani, n’amubuuza nti, “Nkoze ki? Nazza musango ki? Kibi ki kye nakola ekiyagazisa kitaawo okunzita?”
And Dauid fled from Naioth in Ramah, and came and sayd before Ionathan, What haue I done? what is mine iniquitie? and what sinne haue I committed before thy father, that he seeketh my life?
2 Yonasaani n’addamu nti, “Kikafuuwe! Togenda kuttibwa. Laba kitange talina ky’akola, kakibe kinene oba kitono, nga tantegeezezza. Kiki ekyandimuleetedde okukinkisa ekyo? Tekiriiwo.”
And he sayde vnto him, God forbid, thou shalt not die: beholde, my father will do nothing great nor small, but he will shewe it me: and why should my father hide this thing from me? he will not doe it.
3 Naye Dawudi n’amulayirira ng’ayogera nti, “Kitaawo akimanyi bulungi nti onjagala, era alowooza mu mutima gwe nti, ‘Yonasaani tateekwa kumanya nsonga eyo, kubanga ajja kunakuwala.’ Mukama nga bw’ali omulamu, era naawe ng’oli mujulirwa, ndi wakati mu kufa.”
And Dauid sware againe and sayd, Thy father knoweth that I haue found grace in thine eyes: therefore he thinketh, Ionathan shall not knowe it, lest he be sorie: but in deede, as the Lord liueth, and as thy soule liueth, there is but a step betweene me and death.
4 Awo Yonasaani n’agamba Dawudi nti, “Buli ky’oyagala nkukolere, nnaakikukolera.”
Then said Ionathan vnto Dauid, Whatsoeuer thy soule requireth, that I wil do vnto thee.
5 Dawudi n’agamba Yonasaani nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese era nsubirwa okuliira awamu ne kabaka, naye nzikiriza ŋŋende ne kweke mu nnimiro okutuusa ku lunaku olwokusatu akawungeezi nga wayiseewo ennaku bbiri.
And Dauid said vnto Ionathan, Behold, to morowe is the first day of the moneth, and I shoulde sit with the King at meate: but let me goe, that I may hide my selfe in the fieldes vnto the third day at euen.
6 Kitaawo bw’anambuuza, mugambe nti, ‘Dawudi yansabye, agende e Besirekemu, mu kibuga kye waabwe, kubanga waliwo ssaddaaka eya buli mwaka eneeweebwayo ku lw’ennyumba ye yonna.’
If thy father make mention of me, then say, Dauid asked leaue of me, that he might goe to Beth-lehem to his owne citie: for there is a yeerely sacrifice for all that familie.
7 Bw’anaakuddamu nti, ‘Kirungi,’ olwo nno omuweereza wo anaaba mirembe. Naye bw’anaanyiiga, kale onootegeera nti amaliridde okunkola akabi.
And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him.
8 Noolwekyo beera wa kisa eri omuweereza wo, kubanga wakola endagaano n’omuweereza wo mu maaso ga Mukama. Naye oba nnina omusango, gw’oba onzita. Lwaki ompaayo eri kitaawo?”
So shalt thou shew mercy vnto thy seruant: for thou hast ioyned thy seruant into a couenant of the Lord with thee, and if there be in me iniquitie, slay thou me: for why shouldest thou bring me to thy father?
9 Yonasaani n’ayogera nti, “Tekiribaawo! Singa nnali ntegedde nga kitange amaliridde okukukola akabi, sandikubuulidde?”
And Ionathan answered, God keepe that from thee: for if I knewe that wickednesse were concluded of my father to come vpon thee, would not I tell it thee?
10 Awo Dawudi n’amubuuza nti, “Ani anantegeeza, kitaawo ng’akuzzeemu n’obusungu?”
Then said Dauid to Ionathan, Who shall tell me? how shall I knowe, if thy father answere thee cruelly?
11 Yonasaani n’amugamba nti, “Jjangu tulage mu nnimiro.” Awo bombi ne balaga mu nnimiro.
And Ionathan sayde to Dauid, Come and let vs goe out into the fielde: and they twaine went out into the fielde.
12 Awo Yonasaani n’agamba Dawudi nti, “Mukama, Katonda wa Isirayiri, abeere mujulirwa waffe; nzija kugezaako okumatiza kitange enkya oba okwosa enkya ku ssaawa nga zino. Bw’anaaba nga takuliiko nsonga, kiki ekinandobera okukumanyisa?
Then Ionathan sayde to Dauid, O Lord God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee,
13 Naye kitange bw’anaaba ng’amaliridde okukukola akabi, kale Mukama ankole bw’atyo, n’okusingawo, bwe siikutegeeze ne nkusindika ogende weekweke. Mukama abeere naawe, nga bw’abadde ne kitange.
The Lord doe so and much more vnto Ionathan: but if my father haue minde to doe thee euill, I will shew thee also, and sende thee away, that thou mayest goe in peace: and the Lord be with thee as he hath bene with my father.
14 Bwe nnaaba omulamu, ondage ekisa kya Mukama ekitakoma, ennaku zonna ez’obulamu bwange, nneme okuttibwa,
Likewise I require not whiles I liue: for I dout not but thou wilt shew me the mercy of the Lord, that I die not.
15 tokendeezanga ku kisa so tolekangayo kulaga bwesigwa eri ennyumba yange, Mukama ne bw’alizikiriza buli mulabe wa Dawudi ku nsi.”
But I require that thou cut not off thy mercie from mine house for euer: no, not when the Lord hath destroyed the enemies of Dauid, euery one from the earth.
16 Awo Yonasaani n’akola endagaano n’ennyumba ya Dawudi ng’agamba nti, “Mukama abonereze abalabe ba Dawudi.”
So Ionathan made a bond with the house of Dauid, saying, Let the Lord require it at the hands of Dauids enemies.
17 Yonasaani n’alayiza Dawudi nate okukakasa ekirayiro kye, olw’okwagala kwe yamwagala kubanga yamwagala nga bwe yali yeeyagala.
And againe Ionathan sware vnto Dauid, because he loued him (for he loued him as his owne soule)
18 Yonasaani n’agamba Dawudi nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese, naye tunaakusaalirwa, kijja kutegeerekeka nti toliiwo, kubanga ekifo kyo kinaaba kyereere.
Then said Ionathan to him, To morowe is the first day of the moneth: and thou shalt be looked for, for thy place shalbe emptie.
19 Okwosa enkya, obudde nga bunaatera okuziba, genda mu kifo mwe weekweka luli, ebizibu bino bwe byatandika, obeere awali ejjinja Ezeri.
Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel.
20 Nnaalasa obusaale busatu ku mabbali gaalyo, ng’ateeba ssabbaawa.
And I will shoote three arrowes on the side thereof, as though I shot at a marke.
21 N’oluvannyuma nzija kutuma omulenzi nga mugamba nti, ‘Genda onoonye obusaale.’ Bwe naamugamba nti, ‘Laba, obusaale buli ku luuyi gy’oli, buleete,’ kale onojja, kubanga Mukama nga bw’ali omulamu, onoolama, era tewaabeewo kabi.
And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, and come thou: for it is well with thee and no hurt, as the Lord liueth.
22 Naye bwe nnaagamba omulenzi nti, ‘Laba, obusaale buli mu maaso,’ kale onoogenda, kubanga olwo Mukama ng’akugambye ogende.
But if I say thus vnto the boy, Behold, the arrowes are beyonde thee, goe thy way: for the Lord hath sent thee away.
23 Era ne ku bigambo bye twayogerako, Mukama abeere naffe ennaku zonna.”
As touching the thing which thou and I haue spoken of, beholde, the Lord be betweene thee and me for euer.
24 Awo Dawudi ne yeekweka mu nnimiro. Embaga ey’okujuukirirako omwezi nga gubonese bwe yatuuka, kabaka n’atuula okulya.
So Dauid hid him selfe in the field: and when the first day of the moneth came, the King sate to eate meate.
25 N’atuula mu kifo kye ekya bulijjo okumpi n’ekisenge okwolekera Yonasaani. Abuneeri n’atuula okuliraana Sawulo, naye ekifo kya Dawudi kyali kyereere.
And the King sate, as at other times vpon his seate, euen vpon his seate by the wall: and Ionathan arose, and Abner sate by Sauls side, but Dauids place was emptie.
26 Sawulo n’atabaako kyayogera ku lunaku olwo, kubanga yalowooza nti, “Waliwo ekituuse ku Dawudi ne kimufuula atali mulongoofu; ddala si mulongoofu.”
And Saul sayde nothing that day: for hee thought, Some thing hath befallen him, though he were cleane, or els becaus he was not purified.
27 Olunaku olwaddirira, omwezi nga gumaze okuboneka, ekifo kya Dawudi ne kisigala nga kyereere. Awo Sawulo n’abuuza mutabani we Yonasaani nti, “Kiki ekyalobedde mutabani wa Yese okujja ku kijjulo, olunaku lwa jjo newaakubadde leero?”
But on the morowe which was the second day of the moneth, Dauids place was emptie againe: and Saul sayde vnto Ionathan his sonne, Wherefore commeth not the sonne of Ishai to meate, neither yesterday nor to day?
28 Yonasaani n’addamu nti, “Dawudi yanneegayiridde mukkirize agende e Besirekemu,
And Ionathan answered vnto Saul, Dauid required of me, that he might goe to Beth-lehem.
29 ng’ayogera nti, ‘Nzikiriza ŋŋende kubanga ennyumba yaffe balina ssaddaaka ey’okuwaayo mu kibuga, ne muganda wange yandagidde mbeere yo. Kale nno obanga ndabye ekisa mu maaso go, nzikiriza ŋŋende ndabe baganda bange.’ Kyeyavudde tabeerawo ku mmeeza ya kabaka.”
For he sayde, Let me goe, I pray thee: for our familie offreth a sacrifice in the citie, and my brother hath sent for me: therfore now if I haue found fauour in thine eyes, let me goe, I pray thee, and see my brethren: this is the cause that he commeth not vnto the Kings table.
30 Awo Sawulo n’annyiigira nnyo Yonasaani, n’amugamba nti, “Ggwe omwana w’omukazi omukyamu era omujeemu! Olowooza sikimanyi nga weekobaana ne mutabani wa Yese okweleetako okuswala, n’okukwasa maama wo eyakuzaala ensonyi?
Then was Saul angrie with Ionathan, and sayde vnto him, Thou sonne of the wicked rebellious woman, doe not I know, that thou hast chosen the sonne of Ishai to thy confusion, and to the confusion and shame of thy mother?
31 Mutabani wa Yese ng’akyali mulamu ku nsi, tolinywezebwa ggwe newaakubadde obwakabaka bwo. Kaakano mutumye omundeetere, kubanga ateekwa okufa.”
For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die.
32 Awo Yonasaani n’addamu kitaawe Sawulo nti, “Kiki ekimugwanyiza okuttibwa? Akoze ki?”
And Ionathan answered vnto Saul his father, and said vnto him, Wherefore shall he die? what hath he done?
33 Naye Sawulo n’amukasuukirira effumu amutte. Awo Yonasaani we yategeerera nga kitaawe amaliridde okutta Dawudi.
And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid.
34 Yonasaani n’asituka ku mmeeza mu busungu obungi, era n’atalya mmere ku lunaku olwokubiri olw’omwezi, kubanga yanakuwalira ekikolwa kya kitaawe eky’obuswavu eri Dawudi.
So Ionathan arose from the table in a great anger, and did eate no meate the seconde day of the moneth: for he was sorie for Dauid, and because his father had reuiled him.
35 Ku makya Yonasaani n’alaga mu nnimiro okusisinkana Dawudi, nga bwe baali balagaanye. Yalina akalenzi ke yagenda nako,
On the next morning therefore Ionathan than went out into the fielde, at the time appoynted with Dauid, and a litle boy with him.
36 n’akagamba nti, “Dduka onoonye obusaale bwe nnaalasa.” Akalenzi bwe kaali nga kadduka, Yonasaani n’alasa akasaale mu maaso gaako ne kamusookayo.
And he saide vnto his boy, Runne now, seeke the arrowes which I shoote, and as the boy ran, he shot an arrowe beyond him.
37 Awo akalenzi bwe kaatuuka mu kifo akasaale we kaali kagudde, Yonasaani n’akakoowoola ng’agamba nti, “Akasaale tekali mu maasoko?”
And when the boy was come to the place where the arrowe was that Ionathan had shot, Ionathan cryed after the boy, and sayde, Is not the arrowe beyond thee?
38 N’akangula ku ddoboozi, n’amugamba nti, “Yanguwa, genda mangu, tolwawo.” Akalenzi ne kakima akasaale, ne kakomawo eri mukama waako.
And Ionathan cryed after the boy, Make speede, haste and stand not still: and Ionathans boy gathered vp the arrowes, and came to his master,
39 Naye akalenzi ne katabaako kye kategeera. Yonasaani ne Dawudi bokka be baamanya enteekateeka eyo.
But the boy knewe nothing: onely Ionathan and Dauid knew the matter.
40 Awo Yonasaani n’akwasa akalenzi ebyokulwanyisa bye, n’akagamba nti, “Genda, obizzeeyo mu kibuga.”
Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie.
41 Akalenzi bwe kaamala okugenda, Dawudi n’avaayo mu kifo eky’obukiikaddyo, n’agwa wansi mu maaso ga Yonasaani n’amuvuunamira emirundi esatu. Ne bagwaŋŋana mu bifuba ne bakaaba, naye Dawudi ye yasinga okukaaba.
Assoone as the boy was gone, Dauid arose out of a place that was towarde the South, and fel on his face to the ground, and bowed him selfe three times: and they kissed one another, and wept both twaine, till Dauid exceeded.
42 Awo Yonasaani n’agamba Dawudi nti, “Genda mirembe, kubanga fembi twelayirira omukwano mu linnya lya Mukama nga twogera nti, ‘Mukama ye mujulirwa wakati wo nange, ne wakati w’ezzadde lyo n’ezzadde lyange emirembe gyonna.’” Dawudi n’agenda, ne Yonasaani n’addayo mu kibuga.
Therefore Ionathan said to Dauid, Goe in peace: that which we haue sworne both of vs in the Name of the Lord, saying, The Lord be betweene me and thee, and betweene my seede and betweene thy seede, let it stand for euer. And he arose and departed, and Ionathan went into the citie.
