1 Samwiri 20
1 Awo Dawudi n’adduka okuva e Nayosi mu Laama n’agenda eri Yonasaani, n’amubuuza nti, “Nkoze ki? Nazza musango ki? Kibi ki kye nakola ekiyagazisa kitaawo okunzita?”
Devit teh Ramah kho Naioth hmuen koehoi a yawng teh Jonathan koe a pha. Bangmaw ka sak, ka yonnae bang hah namaw, na pa koe bang yonnae maw ka sak teh thei hane na noe telah a dei.
2 Yonasaani n’addamu nti, “Kikafuuwe! Togenda kuttibwa. Laba kitange talina ky’akola, kakibe kinene oba kitono, nga tantegeezezza. Kiki ekyandimuleetedde okukinkisa ekyo? Tekiriiwo.”
Jonathan ni ahni koevah, na dout mahoeh. Apa ni kai panuek laipalah, kathoeng kalen hai sak mahoeh. Bangkong hah na maw hete lawk heh kai koe a hro han, het heh a laithoe vai aw, bout atipouh.
3 Naye Dawudi n’amulayirira ng’ayogera nti, “Kitaawo akimanyi bulungi nti onjagala, era alowooza mu mutima gwe nti, ‘Yonasaani tateekwa kumanya nsonga eyo, kubanga ajja kunakuwala.’ Mukama nga bw’ali omulamu, era naawe ng’oli mujulirwa, ndi wakati mu kufa.”
Devit ni kai heh nang ni lung na pataw e hah na pa ni atangcalah a panue. Jonathan ni hethateh panuek hanh naseh, a lung mathout vaih ati dawk han doeh atipouh. BAWIPA a hring e hoi nang na hring e patetlah atangcalah ka dei, duenae hoi maimouh roi rahak khoktakan vai touh doeh kaawm atipouh.
4 Awo Yonasaani n’agamba Dawudi nti, “Buli ky’oyagala nkukolere, nnaakikukolera.”
Jonathan ni Devit koevah na ngai e pueng na sak pouh han telah a ti.
5 Dawudi n’agamba Yonasaani nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese era nsubirwa okuliira awamu ne kabaka, naye nzikiriza ŋŋende ne kweke mu nnimiro okutuusa ku lunaku olwokusatu akawungeezi nga wayiseewo ennaku bbiri.
Devit ni khenhaw! tangtho teh thapa rei hnin doeh. Siangpahrang koe buven roeroe hane doeh. Hatei kai na cetsak lawih. Apâthum hnin tangmin totouh law lah kâhro hanelah na cet sak.
6 Kitaawo bw’anambuuza, mugambe nti, ‘Dawudi yansabye, agende e Besirekemu, mu kibuga kye waabwe, kubanga waliwo ssaddaaka eya buli mwaka eneeweebwayo ku lw’ennyumba ye yonna.’
Na pa ni ka o hoeh e hah panuek pawiteh, Devit ni a onae Bethlehem vah cei hanelah atangcalah na dei pouh. Bangkongtetpawiteh, a imthungkhu hane kum tangkuem thuengnae tueng lah ao telah a dei pouh.
7 Bw’anaakuddamu nti, ‘Kirungi,’ olwo nno omuweereza wo anaaba mirembe. Naye bw’anaanyiiga, kale onootegeera nti amaliridde okunkola akabi.
Ahawi tetpawiteh, a san hah a rungngang han. A lungkhuek pawiteh hnokahawi hoeh e sak han a kâcai tie panuek lawih.
8 Noolwekyo beera wa kisa eri omuweereza wo, kubanga wakola endagaano n’omuweereza wo mu maaso ga Mukama. Naye oba nnina omusango, gw’oba onzita. Lwaki ompaayo eri kitaawo?”
Na san e lathueng lungmanae tawn. Bangkongtetpawiteh, na san heh BAWIPA lawkkamnae thung na kâkuetkhai toe. Hatei kai dawk ka payonnae na poe koe kuekluek na ceikhai han telah a ti.
9 Yonasaani n’ayogera nti, “Tekiribaawo! Singa nnali ntegedde nga kitange amaliridde okukukola akabi, sandikubuulidde?”
Jonathan ni khuet na dout ti, bangkongtetpawiteh apa ni na lathueng hno kahawihoeh a sak e ka panuek pawiteh dei laipalah ka o han na maw telah a ti.
10 Awo Dawudi n’amubuuza nti, “Ani anantegeeza, kitaawo ng’akuzzeemu n’obusungu?”
Devit ni Jonathan koe na pa ni lawk kahram lahoi na pato teh apinimaw na dei pouh han telah a ti.
11 Yonasaani n’amugamba nti, “Jjangu tulage mu nnimiro.” Awo bombi ne balaga mu nnimiro.
Jonathan ni Devit koe law cet roi sei telah ati. Hottelah kahni touh hoi law a cei roi.
12 Awo Yonasaani n’agamba Dawudi nti, “Mukama, Katonda wa Isirayiri, abeere mujulirwa waffe; nzija kugezaako okumatiza kitange enkya oba okwosa enkya ku ssaawa nga zino. Bw’anaaba nga takuliiko nsonga, kiki ekinandobera okukumanyisa?
Jonathan ni Devit koe Isarel BAWIPA Cathut teh kapanuekkhaikung lah awm naseh, tangtho atu e tueng dawk thoseh, apâthum thoseh apa ka tanouk han. Devit kong dawk a hawinae koelah pawiteh nang koe tami ka patoun laipalah, dei laipalah ka o han nama.
13 Naye kitange bw’anaaba ng’amaliridde okukukola akabi, kale Mukama ankole bw’atyo, n’okusingawo, bwe siikutegeeze ne nkusindika ogende weekweke. Mukama abeere naawe, nga bw’abadde ne kitange.
Hatei apa ni na lathueng hno kahawihoeh sak hanelah kâcai pawiteh, na thaisak han. Kahawicalah na cei thai nahan na tha han, telah ka sak hoehpawiteh BAWIPA ni Jonathan dawk hot hlak hoe sak naseh. Apa koe BAWIPA ouk ao e patetlah nang koehai awm seh.
14 Bwe nnaaba omulamu, ondage ekisa kya Mukama ekitakoma, ennaku zonna ez’obulamu bwange, nneme okuttibwa,
Ka hring nathung dawk dueng laipalah, ka hringnae abaw nah hai BAWIPA pahrennae kai dawk sak hoeh laipalah awm hanh.
15 tokendeezanga ku kisa so tolekangayo kulaga bwesigwa eri ennyumba yange, Mukama ne bw’alizikiriza buli mulabe wa Dawudi ku nsi.”
Nange pahren lungmanae hai kaie imthung koehoi nâtuek hai pâpout hanh. BAWIPA ni Devit e taran talai dawk hoi he a pahma totouh pâpout hanh telah a ti.
16 Awo Yonasaani n’akola endagaano n’ennyumba ya Dawudi ng’agamba nti, “Mukama abonereze abalabe ba Dawudi.”
Jonathan ni Devit e imthungnaw hoi lawkkamnae a sak. Hot hah na raphoe pawiteh, Devit e taran kut dawk hoi BAWIPA ni pathung naseh.
17 Yonasaani n’alayiza Dawudi nate okukakasa ekirayiro kye, olw’okwagala kwe yamwagala kubanga yamwagala nga bwe yali yeeyagala.
Jonathan ni amahoima lungpataw e patetlah Devit koe lawk bout a kam.
18 Yonasaani n’agamba Dawudi nti, “Enkya mbaga ey’okujuukirirako omwezi nga gubonese, naye tunaakusaalirwa, kijja kutegeerekeka nti toliiwo, kubanga ekifo kyo kinaaba kyereere.
Jonathan ni Devit koe tangtho thaparei hnin na tahungnae a houng han dawkvah, na awm hoeh tie a kamnue han.
19 Okwosa enkya, obudde nga bunaatera okuziba, genda mu kifo mwe weekweka luli, ebizibu bino bwe byatandika, obeere awali ejjinja Ezeri.
Apâthum hnin hnukkhu, karanglah cathuk nateh hete hno ao hnin hoi na kâhronae hmuen koe cet nateh, Ezel talung koe na o han.
20 Nnaalasa obusaale busatu ku mabbali gaalyo, ng’ateeba ssabbaawa.
Nue e hmuen dawk ka e patetlah, pala kathum touh talung teng vah ka ka han.
21 N’oluvannyuma nzija kutuma omulenzi nga mugamba nti, ‘Genda onoonye obusaale.’ Bwe naamugamba nti, ‘Laba, obusaale buli ku luuyi gy’oli, buleete,’ kale onojja, kubanga Mukama nga bw’ali omulamu, onoolama, era tewaabeewo kabi.
Khenhaw! cet nateh, pala hah tawng telah camo ka patoun han. Camo koevah khenhaw! pala teh na hnukkhu lah ao. Lat nateh hi tho, ka tetpawiteh BAWIPA a hring e patetlah nang hane damnae, roumnae lah ao han. Taki hane awm mahoeh.
22 Naye bwe nnaagamba omulenzi nti, ‘Laba, obusaale buli mu maaso,’ kale onoogenda, kubanga olwo Mukama ng’akugambye ogende.
Hatei camo koevah khenhaw! pala hah ahla na koe ao ka tetpawiteh, na cei han. Bangkongtetpawiteh, BAWIPA ni na ceisak e han doeh.
23 Era ne ku bigambo bye twayogerako, Mukama abeere naffe ennaku zonna.”
Nang hoi kai ni dei roi e hno kong dawkvah khenhaw! nang hoi kaie rahak vah BAWIPA teh pou ao doeh telah a ti.
24 Awo Dawudi ne yeekweka mu nnimiro. Embaga ey’okujuukirirako omwezi nga gubonese bwe yatuuka, kabaka n’atuula okulya.
Devit teh law vah a kâhmo, thaparei nah siangpahrang teh bu ven hanelah a tahung.
25 N’atuula mu kifo kye ekya bulijjo okumpi n’ekisenge okwolekera Yonasaani. Abuneeri n’atuula okuliraana Sawulo, naye ekifo kya Dawudi kyali kyereere.
Siangpahrang teh ouk a tahungnae hmuen tapang koe a tahung. Jonathan a kangdue teh Abner teh Sawl e a teng a tahung. Hatei Devit e hmuen teh a houng.
26 Sawulo n’atabaako kyayogera ku lunaku olwo, kubanga yalowooza nti, “Waliwo ekituuse ku Dawudi ne kimufuula atali mulongoofu; ddala si mulongoofu.”
Hatei hote hnin nah Sawl ni banghai dei hoeh, hno buet buet touh mue toe. A thounghoeh dawk mue, thounghoeh katang mue telah a pouk.
27 Olunaku olwaddirira, omwezi nga gumaze okuboneka, ekifo kya Dawudi ne kisigala nga kyereere. Awo Sawulo n’abuuza mutabani we Yonasaani nti, “Kiki ekyalobedde mutabani wa Yese okujja ku kijjulo, olunaku lwa jjo newaakubadde leero?”
Thaparei hnin tangtho vah Devit e bawitungkhung teh paroup a houng rah. Sawl ni a capa Jonathan koevah bangkongmaw Jesi capa heh paduem hoi sahnin hai buvennae koe a tho hoeh telah a pacei.
28 Yonasaani n’addamu nti, “Dawudi yanneegayiridde mukkirize agende e Besirekemu,
Jonathan ni Sawl koe, Devit ni Bethlehem cei hanelah pou a kâhei.
29 ng’ayogera nti, ‘Nzikiriza ŋŋende kubanga ennyumba yaffe balina ssaddaaka ey’okuwaayo mu kibuga, ne muganda wange yandagidde mbeere yo. Kale nno obanga ndabye ekisa mu maaso go, nzikiriza ŋŋende ndabe baganda bange.’ Kyeyavudde tabeerawo ku mmeeza ya kabaka.”
Na cetsak yawkaw bangkongtetpawiteh, ka imthungnaw ni thuengnae a sak awh teh ka hmaunawnghanaw ni awm van loe telah lawk a thui. Na pahren pawiteh na cetsak loe. Ka hmaunawnghanaw na hmawt sak telah ati. Hatdawkvah siangpahrang caboi koe a thohoehnae doeh telah a ti.
30 Awo Sawulo n’annyiigira nnyo Yonasaani, n’amugamba nti, “Ggwe omwana w’omukazi omukyamu era omujeemu! Olowooza sikimanyi nga weekobaana ne mutabani wa Yese okweleetako okuswala, n’okukwasa maama wo eyakuzaala ensonyi?
Jonathan koe Sawl ni a lung hmatara a khuek teh, napui ka mathout e a ca, Jesi capa teh yeirai na po nahane hoi na manu caici lah onae yeiraipo hanelah na rawi tie ka panuek hoeh maw.
31 Mutabani wa Yese ng’akyali mulamu ku nsi, tolinywezebwa ggwe newaakubadde obwakabaka bwo. Kaakano mutumye omundeetere, kubanga ateekwa okufa.”
Jesi capa heh talai dawk a hring nah yunglam nang hoi na ram kangning mahoeh. Atu karanglah kaw sak nateh, kai koe thokhai a due roeroe han telah Jonathan koe a dei pouh.
32 Awo Yonasaani n’addamu kitaawe Sawulo nti, “Kiki ekimugwanyiza okuttibwa? Akoze ki?”
Jonathan ni Devit bang dawk maw a due han bang hno maw a sak telah a na pa Sawl hah a pacei.
33 Naye Sawulo n’amukasuukirira effumu amutte. Awo Yonasaani we yategeerera nga kitaawe amaliridde okutta Dawudi.
Sawl ni tahroe hoi thei hanlah a noung. Hote hno dawk Jonathan ni apa ni Devit a thei hanelah a noung roeroe tie a panue.
34 Yonasaani n’asituka ku mmeeza mu busungu obungi, era n’atalya mmere ku lunaku olwokubiri olw’omwezi, kubanga yanakuwalira ekikolwa kya kitaawe eky’obuswavu eri Dawudi.
Lungkhuek lahoi Jonathan teh caboi koehoi a thaw teh apâhni hnin thapareinae dawk, bu ven van hoeh. Bangkongtetpawiteh, a na pa ni Devit hah yeiraipo sak dawkvah a lungmathoe.
35 Ku makya Yonasaani n’alaga mu nnimiro okusisinkana Dawudi, nga bwe baali balagaanye. Yalina akalenzi ke yagenda nako,
Amom vah Jonathan teh Devit hoi lawk a kâta roinae koe camo hoi law lah a cei roi.
36 n’akagamba nti, “Dduka onoonye obusaale bwe nnaalasa.” Akalenzi bwe kaali nga kadduka, Yonasaani n’alasa akasaale mu maaso gaako ne kamusookayo.
Camo koe ahni ni licung pali touh, hoi palanaw hah tawng telah atipouh. Camo a yawng lahun nah a hmalah palacung buet touh a pathui pouh.
37 Awo akalenzi bwe kaatuuka mu kifo akasaale we kaali kagudde, Yonasaani n’akakoowoola ng’agamba nti, “Akasaale tekali mu maasoko?”
Jonathan ni kâ e pala a bonae koe a pha nah na hnukkhu lah doeh atipouh.
38 N’akangula ku ddoboozi, n’amugamba nti, “Yanguwa, genda mangu, tolwawo.” Akalenzi ne kakima akasaale, ne kakomawo eri mukama waako.
Jonathan ni camo a hnuk lahoi a tanawt teh karangbat lah yawng atipouh. Camo ni Jonathan ni a kâ e pala hah a racawng teh a bawipa koe lah a ban.
39 Naye akalenzi ne katabaako kye kategeera. Yonasaani ne Dawudi bokka be baamanya enteekateeka eyo.
Camo ni banghai panuek hoeh. Jonathan hoi Devit ni dueng hote kaawm hno hah a panue roi.
40 Awo Yonasaani n’akwasa akalenzi ebyokulwanyisa bye, n’akagamba nti, “Genda, obizzeeyo mu kibuga.”
Jonathan ni amae senehmaica naw hah camo koe a poe teh cet lawih, khopui dawk cetkhai atipouh.
41 Akalenzi bwe kaamala okugenda, Dawudi n’avaayo mu kifo eky’obukiikaddyo, n’agwa wansi mu maaso ga Yonasaani n’amuvuunamira emirundi esatu. Ne bagwaŋŋana mu bifuba ne bakaaba, naye Dawudi ye yasinga okukaaba.
Camo a cei hnukkhu Devit teh akalah a onae hmuen koehoi a thaw teh, talai dawk a hmaibei hoi vai thum touh a tabo. A kâpaco roi teh kahni touh hoi rei a ka roi. Devit teh hoe kacailah a ka.
42 Awo Yonasaani n’agamba Dawudi nti, “Genda mirembe, kubanga fembi twelayirira omukwano mu linnya lya Mukama nga twogera nti, ‘Mukama ye mujulirwa wakati wo nange, ne wakati w’ezzadde lyo n’ezzadde lyange emirembe gyonna.’” Dawudi n’agenda, ne Yonasaani n’addayo mu kibuga.
BAWIPA ni nang hoi kaie a rahak thoseh, na miphun hoi ka miphun rahak thoseh, pout laipalah awm seh telah a dei teh, maimouh roi BAWIPA min lahoi lawkkam roi toung dawkvah, Devit koe karoumcalah cet lawi atipouh.
