1 Samwiri 2
1 Awo Kaana n’asaba mu bigambo bino nti, “Omutima gwange gusanyukira Mukama; amaanyi gange geenyumiririza mu Mukama Katonda. Akamwa kange kasekerera abalabe bange, kubanga essanyu lyange liri mu bulokozi bwo.”
Hannah prayed, “I'm so happy in the Lord! He has empowered me! Now I have plenty to say in answer to those who hate me. I celebrate your salvation!
2 Tewali mutukuvu nga Mukama Katonda tewali mulala wabula ggwe; tewali Lwazi oluli nga Katonda waffe.
There's no one holy like the Lord—no one apart from you, no Rock like our God!
3 Toyogera nate nga weewaanawaana wadde okuleka akamwa ko okwogera eby’amalala, kubanga Mukama Katonda y’amanyi byonna, era y’apima ebikolwa.
Don't speak so conceitedly! Don't talk so arrogantly! For the Lord is a God who knows everything—doesn't he judge what you do?
4 Emitego egy’ab’amaanyi gimenyebbwa naye abanafu baweereddwa amaanyi.
The weapons of the powerful are shattered, while those who stumble along are made strong.
5 Abo abakkutanga, be bapakasa okufuna emmere naye abo abeetaaga, tebakyalumwa njala. Eyali omugumba azadde abaana musanvu, n’oyo alina abaana abangi, asobeddwa.
Those who used to have plenty of food now have to work to earn a crust, while those who used to be hungry now have become fat. The woman who was childless now has seven children, while the woman with many children fades away.
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
7 Mukama Katonda y’ayavuwaza era y’agaggawaza; atoowaza ate n’agulumiza.
The Lord makes some poor, but others rich; he brings some down, but he lifts others up.
8 Ayimusa abaavu okuva mu nfuufu; asitula abali mu bwetaavu okuva mu ntuumu y’evvu; n’abatuuza n’abalangira, era ne basikira entebe ey’ekitiibwa. Kubanga emisingi gy’ensi gya Mukama Katonda, era okwo kw’atuuzizza ensi.
He helps the poor up from the dust; he raises the lowborn from the trash pile and seats them with the upper class in places of honor. For the foundations of the earth belong to the Lord, and he has placed the world on them.
9 Anaakuumanga ebigere by’abatukuvu be, naye ababi balisirisibwa mu kizikiza; kubanga omuntu tawangula lw’amaanyi.
He will take care of those who trust him, but the wicked vanish into the darkness, for people don't succeed through their own strength.
10 Abalabe ba Mukama Katonda balisaasaanyizibwa; alibabwatukira ng’asinziira mu ggulu. Mukama alisalira ensonda ez’ensi omusango; aliwa kabaka we amaanyi, era n’agulumiza amaanyi g’oyo gwe yafukako amafuta.
The Lord crushes his enemies, he thunders against them from heaven. He rules the whole earth; he strengthens his king, and gives power to the one he has anointed.”
11 Awo Erukaana n’addayo ewuwe e Lama, naye omwana n’asigala ng’aweereza Mukama Katonda, ng’alabirirwa Eri.
Then Elkanah went home to Ramah while the boy stayed with Eli the priest serving the Lord.
12 Batabani ba Eri baali basajja ba mpisa mbi, nga tebatya Mukama Katonda.
Eli's sons were worthless men who didn't have any time for the Lord
13 Omuntu yenna bwe yawangayo ssaddaaka, omuweereza wa kabona yajjanga, ng’akutte ewuuma ey’amannyo asatu ng’ennyama ekyatokosebwa,
or their role as priests to the people. They would send one of their servants over with a fork when anyone came to offer a sacrifice.
14 n’asonseka ewuuma mu nsaka oba mu bbinika, oba mu ntamu, oba mu sefuliya, era ebyo byonna ewuuma bye yakwasanga, kabona bye yeetwaliranga. Bwe batyo bwe baakolanga Abayisirayiri bonna abajjanga okusinziza e Siiro.
The servant would stick the fork into the pot while the meat from the sacrifice was being boiled, and would take whatever meat came up on the fork to Eli's sons. This is how they treated all the Israelites who came to Shiloh.
15 Ate amasavu bwe gaabanga tegannayokebwa, omuweereza wa kabona yajjanga n’agamba omuntu awaayo ssaddaaka nti, “Kabona muwe ku nnyama ayokye, kubanga tajja kukkiriza kutwala nnyama nfumbe ayagala mbisi yokka.”
In fact even before the fat of the sacrifice was burned up the servant would come and would demand from the man sacrificing, “Give me meat to roast for the priest. He doesn't want boiled meat from you—he wants it raw.”
16 Omusajja bwe yamuddangamu nti, “Leka bamale okwokyako amasavu, olyoke otwale yonna gy’oyagala,” omuweereza yaddangamu nti, “Nedda, oteekwa okugimpa kaakano, bwe kitaba bwe kityo, nzija kugitwala lw’amaanyi.”
The man might answer, “Let me first burn up all the fat, and then you can have as much as you want.” But the priest's servant would reply, “No, you must give it to me now. If you don't, I'll take it by force.”
17 Ekibi ky’abavubuka abo ne kiba kinene nnyo mu maaso ga Mukama, kubanga baanyoomanga ekiweebwayo kya Mukama Katonda.
The sins of these young men were extremely serious from the Lord's perspective because they were treating with contempt the Lord's offerings.
18 Samwiri n’aweerezanga mu maaso ga Mukama Katonda nga mulenzi muto, eyayambalanga ekkanzu ey’obwakabona eya bafuta.
But Samuel served before the Lord—a boy dressed as a priest, wearing a linen ephod.
19 Nnyina n’amukolelanga ekyambalo n’akimutwaliranga, bwe yabanga ayambuse ne bba okuwaayo ssaddaaka eya buli mwaka.
Every year his mother made him a little robe and took it to him when she went with her husband to offer the annual sacrifice.
20 Eri n’awa Erukaana ne mukyala we omukisa, ng’ayogera nti, “Mukama Katonda abawe abaana okudda mu kifo ky’oyo mukazi wo ono gwe yasaba, n’amuwaayo ng’ekirabo eri Mukama.” N’oluvannyuma baddayo eka.
Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to replace the one she prayed for and dedicated to the Lord.” Then they would return home.
21 Mukama n’aba wa kisa eri Kaana, n’azaala abaana aboobulenzi basatu, n’aboobuwala babiri. Omuvubuka Samwiri n’akulira mu maaso ga Mukama.
The Lord blessed Hannah with three sons and two daughters. The boy Samuel grew up in the presence of the Lord.
22 Awo Eri eyali akaddiye ennyo, n’awulira ebyo byonna batabani be bye baakolanga Abayisirayiri bonna, ne bwe beetabanga n’abakyala abaweerezanga ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
Eli was very old, however he had heard about all the things his sons were doing to the people of Israel, and how they were seducing the women who were serving at the entrance to the Tent of Meeting.
23 N’abagamba nti, “Kiki ekibakoza ebifaanana bwe bityo? Bye mpulira okuva eri abantu bano bonna nga si birungi.
He asked them, “Why are you doing all this? I keep on hearing from everyone about your evil actions.
24 Nedda, baana bange; ebigambo bye mpulira ebisaasaana mu bantu ba Mukama si birungi n’akatono.
No, my sons, the report I hear about you from the Lord's people isn't good.
25 Omuntu bw’ayonoona eri muntu munne, Katonda ayinza okubatabaganya, naye omuntu bw’ayonoona eri Mukama, ani anaamwegayiririra?” Naye ne batawuliriza bigambo bya kitaabwe, kubanga Mukama yali asazeewo okubazikiriza.
If a man sins against someone, God can intercede for him; but if a man sin against the Lord, who is going to intercede for him?” But they didn't pay attention to what their father said, for the Lord was planning to put them to death.
26 Awo omuvubuka Samwiri ne yeeyongera okukula, n’aba muganzi eri Mukama n’eri abantu.
The boy Samuel grew physically, and also grew in the approval of both the Lord and the people.
27 Awo ne wabaawo omusajja wa Katonda eyajja eri Eri, n’amugamba nti, “Bw’ati bw’ayogera Mukama nti, ‘Sseeraga bulungi eri ennyumba ya jjajjaawo mu Misiri bwe baali bafugibwa Falaawo?
A man of God came to Eli and told him, “This is what the Lord says: Didn't I very clearly reveal myself to your forefather's family when they were ruled by Pharaoh in Egypt?
28 Nalonda jjajjaawo okuva mu bika byonna ebya Isirayiri okuba kabona wange, okwambukanga ku kyoto kyange, okwoterezangako obubaane, n’okwambalanga ekkanzu ey’obwakabona eya bafuta mu maaso gange. Era ne mpa ennyumba ya jjajjaawo ebiweebwayo byonna ebyokebwa Abayisirayiri.
I chose him out of all the tribes of Israel as my priest, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave to your forefather's family all the Israelites' offerings made with fire.
29 Lwaki munyooma ssaddaaka yange n’ekiweebwayo kyange bye nalagira, okuweebwangayo mu yeekaalu yange? Lwaki ossaamu batabani bo ekitiibwa okunsinga, nga mweddiza ebitundu ebisinga obusava ku buli kiweebwayo abantu bange, Isirayiri, kye bawaayo?’
So why have you treated with contempt my sacrifices and offerings that I have ordered for my place of worship? You honor your sons more than me by fattening yourselves with the best parts of all the offerings from my people Israel.
30 “Mukama Katonda wa Isirayiri kyava ayogera nti, ‘Nasuubiza nti ennyumba yo n’ennyumba ya jjajjaawo be banaaweerezanga mu maaso gange ennaku zonna;’ naye kaakano Mukama agamba nti, ‘Kikafuuwe! Abanzisaamu ekitiibwa bennassangamu ekitiibwa, naye abo abonnyooma banaaswazibwanga.
Consequently, this is the declaration of the Lord: I made a definite promise that your family and your father's family would always serve me as priests. But now the Lord declares: Not anymore! Instead I will honor those who honor me, but those who despise me I will treat with contempt.
31 Laba ekiseera kijja lwe ndikumalamu amaanyi era n’ennyumba ya jjajjaawo nayo ne ngimalamu amaanyi, waleme okubaawo n’omu aliwangaala okutuuka mu bukadde,
The time is coming when I will bring your family and your father's family to an end. No one will live to an old age.
32 olyoke olabire ennaku mu nnyumba yange. Newaakubadde Isirayiri erifuna omukisa, tewalibaawo n’omu ku b’omu nnyumba yo aliwangaala n’akaddiwa.
You will see tragedy in the place of worship. While Israel will prosper, no one in your family will ever again reach old age.
33 Omuntu yekka ku bantu bo gwe siizikirize, gwe ndikkiriza okumpeereza ku kyoto kyange, alisigalawo kukulabya nnaku, na kukunakuwaza mu mutima, na kukukaabya maziga; era bazzukulu bo bonna banaafanga nga kyebajje bavubuke.’
Anyone of your family not cut off from serving at my altar will make your eyes weep and cause you grief. All your descendants will die when full of life.
34 “‘Ekirituuka ku batabani bo, Kofuni ne Finekaasi, ke kaliba akabonero gy’oli era bombi balifa ku lunaku lumu.
Here is a sign for you that this will happen regarding your two sons Hophni and Phinehas: both will die on the same day.
35 Ndyeyimusiza kabona omwesigwa, aligoberera ebiri mu mutima gwange ne mu mmeeme yange. Ndinywereza ddala ennyumba ye, era aliweerezanga ennaku zonna mu maaso g’oyo gwe ndifukako amafuta.
I will choose for myself a trustworthy priest who will do what I really want, what I have in mind. I will make sure he and his descendants are trustworthy and they will always serve my anointed one.
36 Era buli aliba asigaddewo ku b’omu nnyumba yo alijja n’amuvuunamira ng’amusaba ekitundu kya ffeeza n’omugaati ng’ayogera nti, “Nkwegayiridde nnonda okuba omu ku bakabona, nsobole okufuna ekyokulya.”’”
Every one of your descendants who is left will come and bow down to him, asking for money and food, saying, ‘Please give me work as a priest so that I can have food to eat.’”
