1 Samwiri 2
1 Awo Kaana n’asaba mu bigambo bino nti, “Omutima gwange gusanyukira Mukama; amaanyi gange geenyumiririza mu Mukama Katonda. Akamwa kange kasekerera abalabe bange, kubanga essanyu lyange liri mu bulokozi bwo.”
Hannah ni a ratoum e teh, BAWIPA dawk ka lunghawi poung. Ka ki hah BAWIPA ni a tawm toe. Nange Rungngangnae dawk ka lung ahawi teh ka tarannaw hmalah ka minhmai a pan.
2 Tewali mutukuvu nga Mukama Katonda tewali mulala wabula ggwe; tewali Lwazi oluli nga Katonda waffe.
BAWIPA a thoung e patetlah apihai thoung hoeh. Nang patetlah e awm hoeh. Kaimae Cathut patetlah kângue hane talung awm hoeh.
3 Toyogera nate nga weewaanawaana wadde okuleka akamwa ko okwogera eby’amalala, kubanga Mukama Katonda y’amanyi byonna, era y’apima ebikolwa.
Hot patetlah e kâoupnae lawk dei hanh leih. Na pahni dawk hoi lunglennae lawk tâcawt hanh naseh. Bangkongtetpawiteh, BAWIPA teh bangpueng ka panuek e Cathut lah ao teh, sak awh e pueng hah a khing.
4 Emitego egy’ab’amaanyi gimenyebbwa naye abanafu baweereddwa amaanyi.
Athakaawme taminaw e licung a kâkhoe teh a thakayounnaw thaonae a poe.
5 Abo abakkutanga, be bapakasa okufuna emmere naye abo abeetaaga, tebakyalumwa njala. Eyali omugumba azadde abaana musanvu, n’oyo alina abaana abangi, asobeddwa.
A von kapahanaw ca hane kawi a hmu nahan a tawng awh teh, a von kahlamnaw vonhlam awh hoeh toe. Napui cakaroe e ni vai sari touh ca a khe toe. A ca moikapap ka khe e napui a tha a tâwn toe.
BAWIPA teh duesakthainae, hringsakthainae, phuen totouh duesaknae hoi thawsaknae kâ a tawn. (Sheol h7585)
7 Mukama Katonda y’ayavuwaza era y’agaggawaza; atoowaza ate n’agulumiza.
BAWIPA ni roedengsaknae, tawntasaknae, a pabo teh tawmthainae kâ a tawn.
8 Ayimusa abaavu okuva mu nfuufu; asitula abali mu bwetaavu okuva mu ntuumu y’evvu; n’abatuuza n’abalangira, era ne basikira entebe ey’ekitiibwa. Kubanga emisingi gy’ensi gya Mukama Katonda, era okwo kw’atuuzizza ensi.
A ma ni pabo e vaiphu dawk hoi a tawm teh, a tha kayoun e hraba dawk hoi a tawm teh, tami katawntanaw hoi rei tahungthainae bawilennae bawitungkhung a poe. Bangkongtetpawiteh, talai dupuinaw teh BAWIPA e lah ao. Hote adu pui dawk BAWIPA ni talaivan a kamtue sak.
9 Anaakuumanga ebigere by’abatukuvu be, naye ababi balisirisibwa mu kizikiza; kubanga omuntu tawangula lw’amaanyi.
Ama ni a tami kathoungnaw e a khok a khetyawt han. Tamikathoutnaw teh a hmo thung dueng ao awh han. Ma e thasainae hoi apihai tâ mahoeh.
10 Abalabe ba Mukama Katonda balisaasaanyizibwa; alibabwatukira ng’asinziira mu ggulu. Mukama alisalira ensonda ez’ensi omusango; aliwa kabaka we amaanyi, era n’agulumiza amaanyi g’oyo gwe yafukako amafuta.
BAWIPA ka taran e pueng reppasei lah a ta han. Kalvan hoi khoparit lawk hoi a tuk han. BAWIPA ni talai apout totouh lawk a ceng han. Ama e siangpahrang hah thasainae a poe han. Satui a awi e hah tawmdawm han telah a ti.
11 Awo Erukaana n’addayo ewuwe e Lama, naye omwana n’asigala ng’aweereza Mukama Katonda, ng’alabirirwa Eri.
Hathnukkhu hoi Elkanah teh Ramah kho e a im vah a pha. Hatei camo teh vaihma Eli koe BAWIPA e thaw a tawk.
12 Batabani ba Eri baali basajja ba mpisa mbi, nga tebatya Mukama Katonda.
Eli capanaw teh a rawk teh BAWIPA panuek a hoeh.
13 Omuntu yenna bwe yawangayo ssaddaaka, omuweereza wa kabona yajjanga, ng’akutte ewuuma ey’amannyo asatu ng’ennyama ekyatokosebwa,
Tamimaya koe vaihmanaw oangnae teh, thuengnae moi a thawng lahunnah, vaihma e a san buet touh hoi moi sonae sum kathum samphei e a sin teh a tho.
14 n’asonseka ewuuma mu nsaka oba mu bbinika, oba mu ntamu, oba mu sefuliya, era ebyo byonna ewuuma bye yakwasanga, kabona bye yeetwaliranga. Bwe batyo bwe baakolanga Abayisirayiri bonna abajjanga okusinziza e Siiro.
Ukkang thung thoseh, hlaam dawk thoseh, thawngnae hlaam dawk thoseh a cuek awh teh moi sonae sum kathum samphei hoi a rasa e moinaw hah vaihma ni ouk a la, hot patetlah hawvah ka tho e Isarel tami pueng koe Shiloh vah a sak awh.
15 Ate amasavu bwe gaabanga tegannayokebwa, omuweereza wa kabona yajjanga n’agamba omuntu awaayo ssaddaaka nti, “Kabona muwe ku nnyama ayokye, kubanga tajja kukkiriza kutwala nnyama nfumbe ayagala mbisi yokka.”
Hatnavah, a thâw a karê hoehnahlan, vaihma san a tho teh thuengnae ka sak e koevah vaihma hanelah pahai e moi na poe haw. Bangkongtetpawiteh, nang koe e thawng e moi lat mahoeh. Thawng hoeh e doeh a ngai telah a dei.
16 Omusajja bwe yamuddangamu nti, “Leka bamale okwokyako amasavu, olyoke otwale yonna gy’oyagala,” omuweereza yaddangamu nti, “Nedda, oteekwa okugimpa kaakano, bwe kitaba bwe kityo, nzija kugitwala lw’amaanyi.”
Ahni koevah ahrei hah hmaloe karê seh, hat hnukkhu vah na ngai yit touh na la han atipouh navah, ahni ni na hoeh bo atu roeroe na poe. Na poe hoehpawiteh, beng na lawp han ouk atipouh.
17 Ekibi ky’abavubuka abo ne kiba kinene nnyo mu maaso ga Mukama, kubanga baanyoomanga ekiweebwayo kya Mukama Katonda.
Hatdawkvah, vaihma thoundounnaw teh a yonnae BAWIPA mithmu vah a lenpoung. Bangkongtetpawiteh, BAWIPA e thuengnae noutna hoeh e lah a hno awh toe.
18 Samwiri n’aweerezanga mu maaso ga Mukama Katonda nga mulenzi muto, eyayambalanga ekkanzu ey’obwakabona eya bafuta.
Camo Samuel teh vaihma e angkidung a khohna teh BAWIPA hmalah thaw a tawk.
19 Nnyina n’amukolelanga ekyambalo n’akimutwaliranga, bwe yabanga ayambuse ne bba okuwaayo ssaddaaka eya buli mwaka.
Hothloilah, angkidung a manu ni a khui pouh teh, kumtangkuem thuengnae poe hanelah a vâ hoi a tho navah ouk a sin pouh.
20 Eri n’awa Erukaana ne mukyala we omukisa, ng’ayogera nti, “Mukama Katonda abawe abaana okudda mu kifo ky’oyo mukazi wo ono gwe yasaba, n’amuwaayo ng’ekirabo eri Mukama.” N’oluvannyuma baddayo eka.
Eli ni Elkanah hoi a yu teh yawhawi a poe teh, BAWIPA hanelah hno na poe e heh hete napui hno lahoi BAWIPA ni na patho naseh telah atipouh. Hottelah hoiyah im lah a ban awh.
21 Mukama n’aba wa kisa eri Kaana, n’azaala abaana aboobulenzi basatu, n’aboobuwala babiri. Omuvubuka Samwiri n’akulira mu maaso ga Mukama.
BAWIPA ni Hannah teh a khetyawt teh camo a vawn teh ca tongpa kathum napui kahni touh a khe. Camo Samuel hai BAWIPA hmalah a roung.
22 Awo Eri eyali akaddiye ennyo, n’awulira ebyo byonna batabani be bye baakolanga Abayisirayiri bonna, ne bwe beetabanga n’abakyala abaweerezanga ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
Eli teh a matawng poung toe. Isarel pueng koe a canaw ni a sakyoe e pueng hoi kamkhuengnae lukkareiim takhang koe kamkhueng e napuinaw a ikhainae kong a thai a teh,
23 N’abagamba nti, “Kiki ekibakoza ebifaanana bwe bityo? Bye mpulira okuva eri abantu bano bonna nga si birungi.
Ahnimouh koe bang kecu dawk maw het patetlah e hno hah na sak. Bangkongtetpawiteh, hetnaw koehoi e na sak awh e hnokahawi hoeh e kong hah ka thai.
24 Nedda, baana bange; ebigambo bye mpulira ebisaasaana mu bantu ba Mukama si birungi n’akatono.
Hawi hoeh ka canaw, BAWIPA e taminaw ni a dei awh e kamthang teh kamthang kahawi nahoeh. BAWIPA e taminaw lawk na ek sak.
25 Omuntu bw’ayonoona eri muntu munne, Katonda ayinza okubatabaganya, naye omuntu bw’ayonoona eri Mukama, ani anaamwegayiririra?” Naye ne batawuliriza bigambo bya kitaabwe, kubanga Mukama yali asazeewo okubazikiriza.
Tami reira hah Tami buet touh ni yonnae sak pawiteh, ahni teh, lawkcengkung ni lawk a ceng han. Tami buet touh ni BAWIPA dawk yon pawiteh, apinimaw a kâhei pouh han telah ati. Hatei a na pa e lawk ngai laipalah a onae teh BAWIPA ni thei han a ngai dawk doeh.
26 Awo omuvubuka Samwiri ne yeeyongera okukula, n’aba muganzi eri Mukama n’eri abantu.
Camo Samuel teh a roung takhang teh Cathut hoi tami e lungngai lah ao.
27 Awo ne wabaawo omusajja wa Katonda eyajja eri Eri, n’amugamba nti, “Bw’ati bw’ayogera Mukama nti, ‘Sseeraga bulungi eri ennyumba ya jjajjaawo mu Misiri bwe baali bafugibwa Falaawo?
BAWIPA e tami buet touh Eli koe a tho teh, BAWIPA ni hettelah a dei. Izip ram Faro im ao awh navah na pa e na catoun koe kamcengcalah ka kamnue nahoehmaw.
28 Nalonda jjajjaawo okuva mu bika byonna ebya Isirayiri okuba kabona wange, okwambukanga ku kyoto kyange, okwoterezangako obubaane, n’okwambalanga ekkanzu ey’obwakabona eya bafuta mu maaso gange. Era ne mpa ennyumba ya jjajjaawo ebiweebwayo byonna ebyokebwa Abayisirayiri.
Ka thuengnae khoungroe koe cei hane hmuitui sawi hane, ka hmalah vaihma angki kho hane, Isarel miphun dawk hoi ahni teh ka rawi e lah awm hoeh namaw Isarel miphunnaw e hmaisawi thuengnae hai na pa e miphun koe kai ni ka poe.
29 Lwaki munyooma ssaddaaka yange n’ekiweebwayo kyange bye nalagira, okuweebwangayo mu yeekaalu yange? Lwaki ossaamu batabani bo ekitiibwa okunsinga, nga mweddiza ebitundu ebisinga obusava ku buli kiweebwayo abantu bange, Isirayiri, kye bawaayo?’
Ka im dawk, kâ na poe e thuengnae hnonaw bangkong na khok hoi na coungroe awh. Kai hlak vah na capanaw na barihnawn, nama na kâthaw saknae dawk ka tami Isarelnaw ni thuengnae kahawi kahawi e na hno, telah a ti.
30 “Mukama Katonda wa Isirayiri kyava ayogera nti, ‘Nasuubiza nti ennyumba yo n’ennyumba ya jjajjaawo be banaaweerezanga mu maaso gange ennaku zonna;’ naye kaakano Mukama agamba nti, ‘Kikafuuwe! Abanzisaamu ekitiibwa bennassangamu ekitiibwa, naye abo abonnyooma banaaswazibwanga.
Hatdawkvah, BAWIPA Isarelnaw e Cathut ni kai ni na imthung hoi na pa imthung hah, a yungyoe ka hmalah ka thaw na tawk awh han telah kai ni na dei pouh ei, sahnin BAWIPA ni a dei e teh ka lawkkam teh kai hoi hlat naseh. Kai ka tawm e naw teh, kai ni ka tawm van han, kai bang lah ka noutna hoeh e naw teh bang lah ka noutna van mahoeh.
31 Laba ekiseera kijja lwe ndikumalamu amaanyi era n’ennyumba ya jjajjaawo nayo ne ngimalamu amaanyi, waleme okubaawo n’omu aliwangaala okutuuka mu bukadde,
Na imthung dawk matawng ka phat hoeh lah na kut hoi na miphun e a kut hah a tâtuengnae tueng a pha han.
32 olyoke olabire ennaku mu nnyumba yange. Newaakubadde Isirayiri erifuna omukisa, tewalibaawo n’omu ku b’omu nnyumba yo aliwangaala n’akaddiwa.
Ka im dawk e a rucatnae nang ni na hmu han. Isarel miphun lathueng kahawi hno ka sak e pueng kai ni ka poe nakunghai nange miphun dawk nâtuek hai a kum kacue matawng ka phat sak mahoeh.
33 Omuntu yekka ku bantu bo gwe siizikirize, gwe ndikkiriza okumpeereza ku kyoto kyange, alisigalawo kukulabya nnaku, na kukunakuwaza mu mutima, na kukukaabya maziga; era bazzukulu bo bonna banaafanga nga kyebajje bavubuke.’
Kaie thuengnae khoungroe dawk hoi ka raphoe hoeh e nange miphun teh na mit a ro vaiteh, lungthin kamathoesakkung lah ka o sak han. Na catounnaw ni a thoundoun lahun nah a due han.
34 “‘Ekirituuka ku batabani bo, Kofuni ne Finekaasi, ke kaliba akabonero gy’oli era bombi balifa ku lunaku lumu.
Na ca roi hnin touh dawk rei a due roi han. Hethateh na ca Hophni hoi Phinehas dawk ka phat hane hno doeh.
35 Ndyeyimusiza kabona omwesigwa, aligoberera ebiri mu mutima gwange ne mu mmeeme yange. Ndinywereza ddala ennyumba ye, era aliweerezanga ennaku zonna mu maaso g’oyo gwe ndifukako amafuta.
Yuemkamcu vaihma ka lungthin hoi ka pouknae dawk kaawm e ka sak e tami hah ka kangdue sak han. Kacakpounge imthung lah ka kangdue sak vaiteh a yungyoe hoi satui ka awi e hmalah ao han.
36 Era buli aliba asigaddewo ku b’omu nnyumba yo alijja n’amuvuunamira ng’amusaba ekitundu kya ffeeza n’omugaati ng’ayogera nti, “Nkwegayiridde nnonda okuba omu ku bakabona, nsobole okufuna ekyokulya.”’”
Na im vah ka cawi rae pueng tangka hoi vaiyei a hei lahoi a cei awh han. A hmalah tabut awh vaiteh, vaiyei youn touh ka ca hanelah ka hmu thai nahan, pahren lahoi vaihma thaw na tawk sak yawkaw ati awh han telah a ti.
