1 Peetero 3
1 Abakazi abafumbo, mu ngeri y’emu muwulirenga babbammwe, bwe waba nga waliwo abatagondera kigambo kya Katonda, balyoke baleetebwe mu kukkiriza olw’empisa zammwe ennungi ne bwe muba nga temuliiko kye mubagambye.
In like manner, ye wives, —submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
2 Kubanga bajja kulaba empisa zammwe ennungi nga mubassaamu ekitiibwa.
Having been permitted to behold your reverently chaste behaviour, —
3 Okweyonja kwammwe kulemenga kuba kwa kungulu: nga mu misono gy’enviiri n’egy’amajjolobera ag’ebyo ebyambalwa mu bulago ne ku matu, n’egy’ebyambalo.
Whose adorning, let it be—not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,
4 Naye kube kwa mu mutima munda; okweyonja okutayonooneka okw’omwoyo omuwombeefu era omuteefu, era okwo kwe kw’omuwendo ennyo mu maaso ga Katonda.
But the hidden character, of the heart, —in the incorruptible [ornament] of the quiet, and meek, spirit, which is, in presence of God, of great price.
5 Kubanga n’abakazi ab’edda abatukuvu abaasuubiriranga mu Katonda, bwe batyo bwe beeyonjanga era nga bawulize eri ba bbaabwe.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
6 Saala bw’atyo bwe yali; yawuliranga nnyo Ibulayimu, ng’amussaamu ekitiibwa ng’amuyita mukama we. Kale obanga mwagala okuba bawala ba Saala, mubenga ba mpisa nnungi, olwo tewaabengawo kibatiisa kyonna.
As, Sarah, was obedient unto Abraham, calling him, lord, —whose children ye have become—so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
7 Nammwe abasajja abafumbo, mutegeere nga bakazi bammwe banafu, noolwekyo mubakwatenga n’obwegendereza. Era mubassengamu ekitiibwa nga mumanyi nga nabo Katonda alibaweera wamu nammwe, obulamu obutaggwaawo. Bwe munaakolanga bwe mutyo okusaba kwammwe tekuziyizibwenga.
Ye husbands, in like manner, dwelling with them according to knowledge, —as unto a weaker vessel, unto the female [vessel], assigning honour, as joint—inheritors also of life’s favour, —to the end that unhindered may be, your prayers.
8 Eky’enkomerero, mwenna mubenga n’emmeeme emu, buli omu alumirirwenga munne, era mwagalanenga ng’abooluganda ddala, mubenga ba kisa era beetoowaze.
And, finally, all, being of one mind, having fellow—feeling, attached to the brethren, of tender affection, of lowly mind:
9 Temuwooleranga ggwanga. Abavumye, mmwe temumuvumanga. Wabula mumusabirenga mukisa, kubanga ekyo kye mwayitirwa, mulyoke muweebwe omukisa.
Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, —because, hereunto, have ye been called, in order that, a blessing, ye might inherit.
10 Kubanga ekyawandiikibwa kigamba nti, “Ayagala okufuna obulamu n’okubeera mu ddembe, aziyizenga olulimi lwe okwogera ekibi, n’emimwa gye okwogera ebyobukuusa.
For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;
11 Era yeewalenga okukola ebibi, akolenga ebirungi. Anoonyenga emirembe era atambulirenga mu gyo.
Let him turn away from mischief, and do good, Let him seek peace, and pursue it;
12 Kubanga abatuukirivu Mukama abatunuulira n’ekisa, n’amatu ge gawuliriza bye basaba. Kyokka aboonoonyi abatunuuliza bukambwe.”
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, —Whereas, the face of the Lord, is against them that are doing mischievous things.
13 Bwe munaafubanga okukola ekituufu, ani anaabakolanga akabi?
Who, then, is he that shall harm you, if, for that which is good, ye become zealous?
14 Naye era ne bwe munaabonyaabonyezebwanga olw’obutuukirivu, mulina omukisa. “Temutya bye batya; temutekemuka.”
Nevertheless, even if ye should suffer for righteousness’ sake, happy [are ye]! Their fear, however, do not fear, neither be troubled;
15 Mutyenga Mukama waffe Kristo mu mitima gyammwe. Era bulijjo mubenga beetegefu okuddamu buli ababuuza okunnyonnyola essuubi lyammwe,
But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, —nevertheless, with meekness and reverence:
16 era muddengamu n’obuwombeefu, awamu n’eggonjebwa. Mubenga ba mutima mulungi, abo ababavuma era ababoogerako ekibi olw’empisa zammwe ennungi olw’okuba nga muli ba Kristo, balyoke baswale.
Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.
17 Okubonyaabonyezebwanga olw’okukola obulungi, bwe kuba nga kwe kusiima kwa Katonda, kusinga okubonyaabonyezebwa olw’okukola ekibi.
For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:
18 Kubanga ddala Kristo yabonyaabonyezebwa olw’ebibi omulundi gumu, Omuntu Omutuukirivu ku lw’abatali batuukirivu, alyoke abaleete eri Katonda bwe yattibwa mu mubiri, kyokka n’abeera mulamu mu mwoyo.
Because, Christ also, once for all, concerning sins, died, —Just in behalf of unjust, —in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, —
19 Era omwoyo gwe, gwe gwagenda okubuulira Enjiri emyoyo egyali mu kkomera.
In which, even unto the spirits in prison, he went and proclaimed, —
20 Egyo gy’emyoyo egy’abo edda abaagaana okuwulira Katonda ng’akyabagumiikiriza, mu kiseera Nuuwa kye yazimbiramu eryato, abantu abatono, omunaana gwokka, mwe baawonyezebwa amazzi.
[Spirits] unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark—[going] into which, a few, that is eight, souls, were brought safely through by means of water, —
21 Amazzi ago gaali kabonero ak’okubatizibwa mulyoke mulokolebwe kaakano. Kubanga okubatizibwa tekitegeeza kunaazibwako kko lya mubiri, wabula kitegeeza kwewaayo eri Katonda nga tumaliridde okukola by’ayagala, ng’atuwadde omutima omulongoofu olw’okuzuukira kwa Yesu Kristo,
Which [water] in manner corresponding, doth, now, save, you also—even immersion, —not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, —
22 eyalinnya mu ggulu era atudde ku mukono ogwa ddyo ogwa Katonda, ng’afuga bamalayika n’aboobuyinza, n’abaamaanyi ab’omu ggulu.
Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.
