1 Bassekabaka 8

1 Awo Sulemaani n’ayita abakadde ba Isirayiri, n’abakulu b’ebika bonna, n’abaami b’ennyumba za Isirayiri bonna, okuggya essanduuko ey’endagaano ya Mukama mu Sayuuni ekibuga kya Dawudi, okugireeta e Yerusaalemi.

Ngakho iNkosi uSolomoni wamema abadala bako-Israyeli ukuthi beze kuye eJerusalema, bonke abazinhloko zezizwana lezinduna zezimuli zako-Israyeli, ukuthi balethe ibhokisi lesivumelwano sikaThixo lisuka eZiyoni, uMuzi kaDavida.

2 Bonna ne bakuŋŋaanira ewa Kabaka Sulemaani ku mbaga mu mwezi ogwa Esanimu gwe mwezi ogw’omusanvu.

Amadoda wonke ako-Israyeli eza ndawonye enkosini uSolomoni ngesikhathi somkhosi ngenyanga ebizwa ngokuthi ngu-Ethanimi, inyanga yesikhombisa.

3 Abakadde bonna aba Isirayiri bwe baatuuka, bakabona ne basitula essanduuko,

Kwathi bonke abadala bako-Israyeli sebefikile, abaphristi bathwala ibhokisi lesivumelwano,

4 ne bagireeta, ne baleeterako n’Eweema ey’Okukuŋŋaanirangamu n’ebintu byonna ebitukuvu ebyalimu.

njalo basebeletha ibhokisi lesivumelwano sikaThixo kanye leThente lokuHlanganela layo yonke imiceciso engcwele iphakathi kwalo. Abaphristi labaLevi bakuthwala lokhu,

5 Bakabona n’Abaleevi ne babisitula, Kabaka Sulemaani n’abo abaali awamu naye, n’eggwanga lyonna erya Isirayiri eryali liri naye mu maaso g’essanduuko, ne bawaayo ebiweebwayo ebya ssaddaaka eby’endiga, n’ente, ebitaamanyibwa muwendo.

njalo inkosi uSolomoni kanye lebandla lonke lako-Israyeli babebuthene ndawonye phambi kwebhokisi lesivumelwano, benikela ngezimvu langenkomo ababengeke bakwazi ukuloba inani lazo loba ukuzibala.

6 Bakabona ne bayingiza essanduuko ey’endagaano ya Mukama mu kifo kyayo, mu kisenge eky’omunda, mu Kifo Ekitukuvu Ennyo, wansi w’ebiwaawaatiro bya bakerubi.

Abaphristi basebeletha ibhokisi lesivumelwano sikaThixo endaweni yalo engcwele engaphakathi kwethempeli, iNdawo eNgcwelengcwele, basebelifaka ngaphansi kwamaphiko amakherubhi.

7 Ebiwaawaatiro bya bakerubi byali byanjuluze ku kifo essanduuko we yateekebwa, ne bibikka ku ssanduuko ne ku misituliro gyayo.

Amakherubhi elula impiko zawo phezu kwendawo yebhokisi lesivumelwano njalo agubuzela ibhokisi lesivumelwano kanye lezibambo zokulithwala.

8 Emisituliro gino gyali miwanvu nnyo nga n’okulabika girabikira mu kifo ekitukuvu mu maaso g’ekisenge ekitukuvu ennyo, naye nga tegirabika okuva ebweru; era gikyaliyo ne leero.

Izigodo lezi zazizinde zibonakala nxa useNdaweni eNgcwele phambi kwesiphephelo esingaphakathi, kodwa hatshi nxa ungaphandle kweNdawo eNgcwele; lezo zilokhu zimi njalo lalamuhla.

9 Temwali kintu mu ssanduuko okuggyako ebipande ebibiri eby’amayinja Musa bye yateekamu e Kolebu, Mukama bwe yalagaana endagaano n’abaana ba Isirayiri, nga bavudde mu nsi y’e Misiri.

Kwakungelalutho ebhokisini lesivumelwano ngaphandle kwezibhebhedu ezimbili zamatshe uMosi ayezifake phakathi kwalo eseHorebhi lapho uThixo enza khona isivumelwano labako-Israyeli ngemva kokuphuma kwabo eGibhithe.

10 Awo bakabona bwe baava mu kifo ekitukuvu, ekire ne kibuna yeekaalu ya Mukama,

Kwathi abaphristi sebesukile eNdaweni eNgcwele, iyezi lagcwala lagubuzela ethempelini likaThixo.

11 bakabona n’okuyinza ne batayinza kuweereza olw’ekire, kubanga ekitiibwa kya Mukama kyali kibunye mu yeekaalu.

Abaphristi abenzanga inkonzo yabo ngenxa yeyezi, ngoba inkazimulo kaThixo yayigcwele ethempelini lakhe.

12 Awo Sulemaani n’agamba nti, “Mukama yayogera nti anaabeeranga mu kire ekikutte.

Ngakho uSolomoni wathi, “UThixo utshilo ukuba uzahlala eyezini elimnyama;

13 Nkuzimbidde yeekaalu ey’ekitiibwa, ekifo ky’onoobeerangamu emirembe gyonna.”

ngempela sengikwakhele ithempeli elibukekayo, indawo ozahlala kiyo kuze kube nini lanini.”

14 Ekibiina kyonna ekya Isirayiri bwe kyali kiyimiridde awo, kabaka n’abakyukira n’abasabira omukisa.

Kwathi ibandla lonke lako-Israyeli lisemi khonapho, inkosi yaphenduka yalibusisa.

15 N’ayogera nti, “Mukama yeebazibwe, Katonda wa Isirayiri, atuukirizza n’omukono gwe bye yasuubiza Dawudi kitange ne bye yayogerera mu ye.

Ngakho yasisithi: “Udumo kuye uThixo, uNkulunkulu ka-Israyeli, yena ngesandla sakhe ophelelise ukwenza lokho akuthembisa ngowakhe umlomo ethembisa ubaba uDavida. Ngoba wathi,

16 Yayogera nti, ‘Okuva ku lunaku lwe naggyirako abantu bange Isirayiri mu Misiri, seerobozanga kibuga na kimu mu bika byonna ebya Isirayiri okuzimbamu yeekaalu, naye neeroboza Dawudi okufuga abantu bange Isirayiri.’

‘Kusukela mhla ngikhupha abantu bami abako-Israyeli eGibhithe, bengingakaze ngikhethe idolobho loba kukusiphi isizwana sako-Israyeli ukuthi ngakhelwe ithempeli leBizo lami khona, kodwa ngimkhethile uDavida ukuthi abuse abantu bami bako-Israyeli.’

17 “Era kyali mu mutima gwa Dawudi kitange okuzimbira erinnya lya Mukama, Katonda wa Isirayiri yeekaalu.

Ubaba uDavida wayelakho enhliziyweni yakhe ukuthi akhe ithempeli leBizo likaThixo, uNkulunkulu ka-Israyeli.

18 Naye Mukama n’agamba Dawudi kitange nti, ‘Kubanga kyali mu mutima gwo okuzimbira erinnya lyange eyeekaalu, walowooza bulungi.

Kodwa uThixo wathi kubaba uDavida, ‘Wenza kuhle ngokuba lesifiso sokungakhela ithempeli leBizo lami enhliziyweni yakho.

19 Naye si ggwe olinzimbira yeekaalu, mutabani wo alikuzaalirwa, ow’omusaayi gwo yennyini, y’alizimbira erinnya lyange eyeekaalu.’

Lanxa kunjalo, kakusuwe ozalakha lelothempeli, kodwa lizakwakhiwa yindodana yakho, eyinyama legazi lakho, yiyo ezakwakha ithempeli leBizo lami.’

20 “Mukama atuukirizza kye yasuubiza, ne nsikira Dawudi kitange, n’okutuula ne ntuula ku ntebe ey’obwakabaka bwa Isirayiri, nga Mukama bwe yasuubiza, era nzimbidde erinnya lya Mukama Katonda wa Isirayiri eyeekaalu.

UThixo usigcinile isithembiso asenzayo: Sengiyinkosi esikhundleni sikababa uDavida njalo khathesi sengihlezi esihlalweni sobukhosi sika-Israyeli njengokuthembisa kukaThixo, njalo sengakhele iBizo likaThixo, uNkulunkulu ka-Israyeli ithempeli.

21 Ntaddewo ekifo ky’essanduuko, omuli endagaano ya Mukama gye yakola ne bajjajjaffe, ng’abaggya mu nsi y’e Misiri.”

Ngilungisile indawo khonaphana eyebhokisi lesivumelwano, kulapho okulesivumelwano sikaThixo asenza labokhokho ekubakhupheni kwakhe kwelamaGibhithe.”

22 Awo Sulemaani n’ayimirira mu maaso g’ekyoto kya Mukama ekibiina kyonna ekya Isirayiri nga kiraba, n’ayanjuluza emikono gye eri eggulu,

Ngalokho uSolomoni wema e-alithareni likaThixo phambi kwebandla lonke lako-Israyeli, welula izandla zakhe waziphakamisela ezulwini

23 n’ayogera nti, “Ayi Mukama Katonda wa Isirayiri, tewali Katonda akufaanana mu ggulu waggulu oba wansi ku nsi, gwe akuuma endagaano yo ey’okwagala n’okuuma n’abaddu bo abatambulira mu maaso go n’emitima gyabwe gyonna.

wasesithi: Oh “Thixo, Nkulunkulu ka-Israyeli, kakho uNkulunkulu onjengawe ezulwini phezulu loba emhlabeni ngaphansi, wena ogcina isivumelwano sakho sothando lezinceku zakho, wena oqhubeka ngenhliziyo yonke endleleni yakho.

24 Okuumye ekisuubizo kyo eri omuddu wo Dawudi kitange; wasuubiza n’akamwa ko era okituukirizza n’omukono gwo, nga bwe kiri leero.

Usigcinile isithembiso sakho encekwini yakho uDavida ongubaba; ngomlomo wakho uthembisile njalo ngesandla sakho ukugcwalisile lokho njengoba kunjalo lamuhla.

25 “Kaakano Mukama, Katonda wa Isirayiri, otuukirize bye wasuubiza omuddu wo Dawudi kitange, bwe wagamba nti, ‘Abaana bo bwe baneegenderezanga mu buli kye banaakolanga, ne batambuliranga mu maaso gange nga bw’okoze, wanaabangawo ow’omu lulyo lwo anaatuulanga ku ntebe ey’obwakabaka bwa Isirayiri mu maaso gange.’

Khathesi Thixo, Nkulunkulu ka-Israyeli, gcinela inceku yakho uDavida ubaba lezozithembiso owazenzayo lapho wathi, ‘Awuyikwehluleka loba sekutheni ukuzuza indoda ezahlala esihlalweni sami sobukhosi ko-Israyeli, nxa amadodana akho ezananzelela ukuhamba phambi kwami njengalokhu okwenzileyo wena.’

26 Era kaakano, Ayi Katonda wa Isirayiri, ekigambo kyo kye wasuubiza omuddu wo Dawudi kitange, okituukirize.

Ngakho khathesi, Nkulunkulu ka-Israyeli, kaligcwaliseke ilizwi lesithembiso owalikhuluma kubaba uDavida inceku yakho.

27 “Naye ddala Katonda anaabeeranga ku nsi? Laba, eggulu n’eggulu ly’eggulu terikumala, ne yeekaalu eno toyinza kugigyamu.

Kambe uNkulunkulu uzahlala emhlabeni na? Amazulu, kanye lezulu eliphakemeyo, alikulingani. Pho ithempeli leli engilakhileyo lingabe liyini kuwe na!

28 Kaakano osseeyo omwoyo eri okusaba kw’omuddu wo n’okwegayirira kwe, Ayi Mukama Katonda wange. Owulire okukaaba n’okusaba omuddu wo kw’asaba mu maaso go leero.

Kodwa-ke akuzwe umkhuleko wenceku yakho lokucela kwayo umusa, Oh Thixo Nkulunkulu wami. Zwana ukukhala lokukhuleka kwenceku yakho phambi kwakho ngalolusuku.

29 Amaaso go gatunuulirenga yeekaalu eno emisana n’ekiro, ekifo kino kye wayogerako nti, ‘Erinnya lyange linaabeeranga omwo,’ okuwulira okusaba kw’omuddu wo kw’asabira ekifo kino.

Sengathi amehlo akho angahlala phezu kwalelithempeli ebusuku lemini, yonale indawo owathi wena, ‘IBizo lami lizakuba khonapha,’ ukuze uzwe umkhuleko wenceku yakho ngale indawo.

30 Owulire okwegayirira kw’omuddu wo, n’okw’abantu bo Isirayiri, bwe banasabanga nga batunuulidde ekifo kino. Owulire okuva mu ggulu, ekifo gy’obeera, era bw’otuwulira, tukwegayiridde otusonyiwe.

Zwana isikhalazo senceku yakho lesabantu bakho bako-Israyeli nxa bekhuleka bekhangele kule indawo. Zwana usezulwini okuyindawo yakho yokuhlala, njalo nxa usizwa, uthethelele.

31 “Omuntu bw’anaasobyanga muliraanwa we, ne kimugwanira okulayira, n’ajja n’alayirira mu maaso g’ekyoto mu yeekaalu eno,

Nxa umuntu angonela umakhelwane wakhe, afungiswe, abesefunga isifungo phambi kwe-alithari lakho kulelithempeli,

32 owulire okuva mu ggulu, era omukole nga bw’olaba. Osale omusango wakati wa baddu bo, era obonereze oyo omusango gwe gusinze nga bwe kimusaanidde. Olangirire nti atasobezza taliiko musango, ekyo kinaakakasa nti taliiko musango.

zwana usezulwini wenze. Yahlulela phakathi kwezinceku zakho, umlahle olecala, wehlisele ekhanda lakhe lokho akwenzileyo. Tshono ukuthi ongonanga kalacala ukuze uveze ukuba msulwa kwakhe.

33 “Abantu bo Isirayiri bwe banaawaangulibwanga omulabe olw’ebibi byabwe, ne bakyuka ne badda gy’oli, ne baatula erinnya lyo, ne basaba ne bakwegayirira mu yeekaalu muno,

Nxa abantu bakho abako-Israyeli behlulwe yisitha ngenxa yokona kwabo phambi kwakho, kuthi nxa sebephendukela ngakuwe bebiza ibizo lakho, bekhuleka njalo becela intethelelo kuwe kulelithempeli,

34 kale owulirenga ng’oli mu ggulu, era osonyiwenga abantu bo Isirayiri olw’ebibi byabwe, era obakomyengawo mu nsi gye wawa bajjajjaabwe.

lapho-ke zwana usezulwini uthethelele izono zabantu bakho bako-Israyeli njalo ubabuyisele elizweni owalinika okhokho babo.

35 “Eggulu bwe linaggalwangawo ne wataba nkuba, olw’ebibi byabwe, era bwe banasabanga nga batunuulira ekifo kino ne baatula erinnya lyo ne bakyuka okuleka ekibi kyabwe, olw’okubabonereza,

Nxa amazulu evaleka njalo kungaselazulu ngenxa yokuthi abantu bakho bonile phambi kwakho, njalo nxa bekhuleka bekhangele kule indawo bavume ibizo lakho batshiye izono zabo ngoba ubatshayile,

36 kale owulirenga ng’oli mu ggulu, era obasonyiwenga ekibi ky’abaddu bo, abantu bo Isirayiri. Obayigirize ekkubo etuufu ery’okutambulirangamu, era otonnyese enkuba ku nsi gye wawa abantu bo ng’omugabo gwabwe.

lapho-ke zwana usezulwini uthethelele izinceku zakho izono zazo, abantu bakho bako-Israyeli. Bafundise indlela yokuphila eqondileyo, uthumele izulu elizweni owalinika abantu bakho ukuba libe yilifa labo.

37 “Bwe wanaabangawo enjala mu nsi, oba kawumpuli, oba okugengewala oba bukuku, oba enzige, oba omulabe ng’abazingizza mu bibuga byabwe, endwadde yonna ne bweneefaanananga etya,

Nxa kufika indlala kumbe isifo elizweni, ukukhunta lengumane, isikhongwane lemihogoyi, loba behanqwa yizitha kwelinye lamadolobho abo, loba yincithakalo enganani loba ngumkhuhlane onjani ongeza,

38 omuntu yenna ku bantu bo bw’anaasabiranga ekintu kyonna, buli omu n’amanya endwadde ey’omu mutima gwe, era n’ayanjuluza emikono gye eri yeekaalu eno, kale owulirenga ng’oli mu ggulu, ekifo gy’obeera.

kuthi lanxa kusenziwa umkhuleko kumbe isicelo ngomunye wabantu bakho bako-Israyeli, ngulowo lalowo ezazela inhlupheko ezinhliziyweni yakhe njalo ephakamisele izandla zakhe kulelithempeli,

39 Osonyiwenga era okolenga buli muntu ng’ebikolwa bye bwe biri, kubanga ggwe wekka ggwe omanyi, emitima gy’abantu bonna,

lalela usezulwini, okuyindawo yakho yokuhlala. Thethelela njalo wenzele umuntu munye ngamunye okuhambelana lezenzo zakhe ngoba wena uyazazi inhliziyo zabo (futhi nguwe wedwa owazi inhliziyo zabantu),

40 balyoke bakutyenga ennaku zonna ze banaabeeranga mu nsi gye wawa bajjajjaffe.

yikho bezakwesaba imihla yabo yonke yokuphila beselizweni owalinika okhokho bethu.

41 “Ebikwata ku munnaggwanga atali wa mu bantu bo Isirayiri, naye ng’avudde mu nsi ey’ewala olw’erinnya lyo,

Owezizweni ongasuye omunye wabantu bakho bako-Israyeli kodwa evela kude ngenxa yodumo lwebizo lakho

42 kubanga abantu baliwulira erinnya lyo ekkulu n’omukono gwo ogw’amaanyi, bw’anajjanga n’asaba ng’atunuulidde yeekaalu eno;

ngoba abantu bazakuzwa ngelakho ibizo eliqakathekileyo lesandla sakho esilamandla lengalo yakho eyeluliweyo, nxa esiza akhuleke ekhangele kulelithempeli,

43 owulirenga ng’oli mu ggulu, ekifo gy’obeera, era okolenga buli kintu kyonna omunaggwanga oyo ky’anaakusabanga, abantu bonna ab’omu nsi bamanye erinnya lyo era bakutyenga, ng’abantu bo Isirayiri bwe bakola, era bamanyenga nti Ennyumba eno gye nzimbye, etuumiddwa erinnya lyo.

lapho-ke zwana usezulwini, indawo elilikhaya lakho, wenze loba yini owezizweni ayicela kuwe, ukuze bonke abantu bomhlaba balazi ibizo lakho njalo bakwesabe, njengoba abantu bakho abako-Israyeli bekwenza, baze bazi ukuthi indlu le engiyakhileyo ithwele iBizo lakho.

44 “Abantu bo bwe banaatabaalanga abalabe baabwe gy’onoobasindikanga ne basaba Mukama nga batunuulidde ekibuga kye weeroboza ne yeekaalu gye nzimbidde erinnya lyo,

Nxa abantu bakho bephuma besiya empini ukuyakulwa lezitha zabo, loba kungaphi obathuma khona, njalo kuthi nxa bekhuleka kuThixo bekhangele edolobheni olikhethileyo wena kanye lethempelini engalakhela iBizo lakho,

45 kale owulirenga okusaba kwabwe n’okwegayirira kwabwe ng’oli mu ggulu, otegeere ensonga zaabwe.

lapho-ke zwana usezulwini umkhuleko wabo lokuncenga kwabo, ubaphathise kulokho.

46 “Bwe banaayonoonanga mu maaso go, kubanga tewali muntu atasobyanga, n’obasunguwalira n’obagabula eri omulabe, ne batwalibwa mu nsi eyeewala oba eyokumpi;

Nxa bonile phambi kwakho, ngoba kakho ongoniyo njalo uze ubathukuthelele ubanikele ezitheni zabo ezibathumba zibase ezizweni zazo, ezikhatshana leziseduze;

47 era bwe banaakyusanga emitima gyabwe nga bali mu nsi gye baabatwala ne babasibira eyo, ne beenenya era ne bakwegayiririra mu nsi y’abo abaabatwala nga boogera nti, ‘Twayonoona, twakola ebikyamu era ne tukola ekyejo;’

kuthi nxa bengaguquka ezinhliziyweni zabo besemazweni abayabe bethunjelwe kuwo, baphenduke bakuncenge besemazweni abathunjelwa khona bathi, ‘Sonile, senza okungalunganga lokubi,’

48 bwe banaakukyukiranga n’omutima gwabwe gwonna n’emmeeme yaabwe yonna mu nsi ey’abalabe baabwe abaabawamba, ne bakusaba nga batunuulidde ensi gye wawa bajjajjaabwe, ekibuga kye weeroboza ne yeekaalu gye nzimbidde erinnya lyo;

njalo nxa bephendukela kuwe ngezinhliziyo zabo zonke langemiphefumulo yabo elizweni lezitha zabo ezabathumbayo, bakhuleke kuwe bekhangele elizweni owalinika oyise, lasedolobheni owalikhethayo lethempeli engilakhele iBizo lakho,

49 kale owulirenga okusaba kwabwe n’okwegayirira kwabwe ng’oli mu ggulu ekifo gy’obeera, era otegeerenga ensonga yaabwe.

ngakho usezulwini, ikhaya lakho zwana imikhuleko yabo lokuncenga kwabo, ubenzele khona lokho.

50 Osonyiwenga abantu bo abakusobezza, era obasonyiwenga ebibi byabwe byonna, era abo abaabawangula babakwatirwe ekisa,

Ubathethelele abantu bakho, abakonileyo wena, bathethelele kukho konke ukona kwabo kuwe, wenze izitha zabo zibe lomusa kubo;

51 kubanga bantu bo era gwe mugabo gwo, be waggya mu Misiri, mu kyoto ekisaanuusa ekyuma.

ngoba bangabantu bakho njalo bayilifa lakho, bona owabakhipha eGibhithe, esihogweni esivuthayo esincibilikisa insimbi. (questioned)

52 “Ontunuulize amaaso ag’ekisa olabe okwegayirira kw’abantu bo Isirayiri, era obawulirenga buli lwe banaakukaabiriranga.

Sengathi amehlo akho angaba phezu kwenceku yakho ukukhala kwayo lokuncengela kwabantu bakho bako-Israyeli, sengathi ungalalela ukukhala kwabo bekhalaza kuwe.

53 Ayi Mukama Ayinzabyonna gwe walonda abantu bo mu mawanga gonna ag’omu nsi okuba ababo, nga bwe wayogerera mu muddu wo Musa, bwe waggya bajjajjaffe mu Misiri.”

Ngoba wabakhetha phakathi kwezizwe zonke zomhlaba ukuthi babe yilifa lakho, njengoba wakhuluma ngenceku yakho uMosi, lapho wena, Oh Thixo Wobukhosi, wakhipha okhokho bethu eGibhithe.”

54 Awo Sulemaani bwe yamala okusaba n’okwegayiririra abantu eri Mukama, n’asituka okuva we yali afukamidde ng’emikono gye ajanjuluza eri eggulu, mu maaso g’ekyoto kya Mukama.

Kwathi uSolomoni eseqedile imikhuleko le lezikhalazo kuThixo, waphakama wema phambi kwe-alithari likaThixo, lapho ayekade eguqe khona ephakamisele izandla zakhe ezulwini.

55 N’ayimirira n’asabira ekibiina kyonna ekya Isirayiri omukisa mu ddoboozi ery’omwanguka ng’agamba nti,

Waphakama wabusisa ibandla labako-Israyeli ngelizwi eliphezulu wathi:

56 “Mukama yeebazibwe awadde abantu be Isirayiri okuwummula nga bwe yasuubiza. Tewali kigambo na kimu ekitatuukiridde ku ebyo ebirungi bye yasuubiza omuddu we Musa.

“Udumo kalube kuThixo, yena olethele abantu bako-Israyeli ukuphumula njengokwethembisa kwakhe. Akukho lokukodwa okungenzekanga kuzozonke izithembiso ezinhle azenza ngenceku yakhe uMosi.

57 Mukama Katonda waffe abeere wamu naffe nga bwe yali ne bajjajjaffe, era aleme okutuleka wadde okutwabulira.

Sengathi uThixo uNkulunkulu wethu angaba lathi njengoba wayelabokhokho bethu; sengathi angaze asitshiya loba asidele.

58 Akyuse emitima gyaffe tudde gyali, okutambuliranga mu makubo ge gonna, n’okukwatanga ebiragiro bye, n’amateeka ge, n’ebigambo bye n’emisango gye bye yawa bajjajjaffe.

Sengathi angaguqulela inhliziyo zethu kuye, sihambe ezindleleni zakhe sigcine lemilayo yakhe, imithetho lezimiso azipha okhokho.

59 N’ebigambo byange bino bye nsabye mu maaso ga Mukama, bibeerenga kumpi ne Mukama Katonda waffe emisana n’ekiro, alyoke awanirire ensonga y’abantu be Isirayiri, ng’ebyetaago ebya buli lunaku,

Sengathi amazwi ami la, engikhuleka ngawo kuThixo, angaba seduze kukaThixo uNkulunkulu wethu emini lebusuku, ukuze aqinise izikhalazo zenceku yakhe lezikhalazo zabantu bakhe bako-Israyeli kusiya ngeziswelo zabo zemihla ngemihla,

60 abantu bonna ab’oku nsi bategeere nga Mukama ye Katonda era tewali mulala.

ukuze abantu bonke bomhlaba bakwazi ukuthi uThixo unguNkulunkulu lokuthi kakho omunye.

61 Naye emitima gyammwe giteekwa okunywerera ku Mukama Katonda waffe, nga mutambulira mu mateeka ge, n’okugondera ebiragiro bye, nga bwe mukola leero.”

Kodwa inhliziyo zenu azigcwale ukuzinikela kuThixo uNkulunkulu wethu, ukuphila ngezimiso zakhe lokulalela imilayo yakhe, njengakhathesi.”

62 Awo Kabaka ne Isirayiri yonna ne bawaayo ssaddaaka mu maaso ga Mukama.

Ngalokho inkosi labo bonke abako-Israyeli banikela imihlatshelo yabo phambi kukaThixo.

63 Sulemaani yawaayo ssaddaaka ey’ebiweebwayo olw’emirembe eri Mukama, era bino bye yawaayo: ente emitwalo ebiri, n’endiga n’embuzi emitwalo kkumi n’ebiri. Bwe batyo Kabaka n’Abayisirayiri bonna ne bawonga yeekaalu ya Mukama.

USolomoni wanikela ngomhlatshelo weminikelo yobudlelwano kuThixo; inkomo ezizinkulungwane ezingamatshumi amabili lambili, izimvu lembuzi ezizinkulungwane ezilikhulu lamatshumi amabili. Ngokunjalo inkosi labo bonke abako-Israyeli banikela ithempeli likaThixo.

64 Ku lunaku olwo Kabaka kwe yatukuliza oluggya olwa wakati mu maaso ga yeekaalu ya Mukama, era eyo n’aweerayo ebiweebwayo ebyokebwa, n’eby’obutta, n’amasavu g’ebiweebwayo olw’emirembe, kubanga ekyoto eky’ekikomo mu maaso ga Mukama kyali kitono nnyo okugyaako ebiweebwayo ebyokebwa, n’ebiweebwayo eby’obutta, n’amasavu g’ebiweebwayo olw’emirembe.

Ngalelolanga inkosi yangcwelisa iphakathi leguma phambi kwethempeli likaThixo, njalo kulapho eyanikela khona ngomnikelo wokutshiswa, umnikelo wamabele kanye lamafutha eminikelo yobudlelwano ngoba i-alithari lethusi elaliphambi kukaThixo lalilincinyane kakhulu ukuthi kutshiselwe kilo iminikelo yokutshiswa, leminikelo yamabele leminikelo yamafutha obudlelwano.

65 Sulemaani ne Isirayiri yonna wamu naye, ne batuukiriza embaga eyo mu biro ebyo, ekibiina ekinene ddala mu maaso ga Mukama Katonda waffe, nga beegatiddwako abantu abaava ku mulyango gwa Kamasi n’abaava ku mukutu gw’e Misiri, okumala ennaku kkumi na nnya.

Ngakho uSolomoni wagcina umkhosi ngalesosikhathi ekanye lo-Israyeli wonke, ibandla elikhulu, abantu abavela eLebho Hamathi kusiya eSihotsheni saseGibhithe. Bawuthakazelela phambi kukaThixo uNkulunkulu wethu okwensuku eziyisikhombisa lezinye eziyisikhombisa njalo zaba litshumi lane sezizonke.

66 Ku lunaku olwaddirira abantu ne basabira Kabaka omukisa, n’abasiibula ne baddayo ewaabwe nga basanyuka era nga bajaguza mu mutima olw’ebirungi byonna Mukama bye yali akoledde Dawudi omuddu we n’abantu be Isirayiri.

Ngosuku olulandelayo inkosi yabachitha. Bayibusisa inkosi basuka baya emakhaya abo, belentokozo bejabula ezinhliziyweni zabo ngakho konke okuhle uThixo ayekwenzele inceku yakhe uDavida kanye labantu bakhe bako-Israyeli.