1 Bassekabaka 3
1 Awo Sulemaani n’akola endagaano ne Falaawo, ye kabaka w’e Misiri era n’awasa muwala we. N’amuleeta mu kibuga kya Dawudi okutuusa lwe yamala okuzimba ennyumba ye n’ennyumba ya Mukama, era ne bbugwe okwetooloola Yerusaalemi.
Therfor the rewme was confermyd in to the hondis of Salomon; and bi affynyte, `ether aliaunce, he was ioyned to Pharao, kyng of Egipt; for he took the douyter of Farao, and brouyte in to the citee of Dauid, til he `fillide bildynge his hows, and the hows of the Lord, and the wal of Jerusalem bi cumpas.
2 Kyokka ennyumba ya Mukama yali tenazimbibwa, abantu nga baweerayo ssaddaaka mu bifo eby’enjawulo.
Netheles the puple offride in hiye places; for the temple was not bildid to the name of the Lord til in to that dai.
3 Sulemaani n’ayagala Mukama, ng’atambulira mu mateeka ga Dawudi kitaawe, newaakubadde nga yaweerangayo ssaddaaka era ng’ayotereza n’obubaane ku bifo ebigulumivu.
Forsothe Salomon louyde the Lord, and yede in the comaundementis of Dauid, his fadir, out takun that Salomon offride in hiye placis, and brente encense `in hiye places.
4 Awo kabaka n’agenda e Gibyoni okuweerayo ssaddaaka, kubanga ekyo kye kyali ekifo ekikulu mu byonna, era Sulemaani n’aweerayo ku kyoto ekyo ssaddaaka ezookebwa lukumi.
Therfor Salomon yede in to Gabaon, to offre there; for thilke was the moost hiy place. Salomon offride on that auter in Gabaon a thousynde offryngis in to brent sacrifice.
5 Mukama n’alabikira Sulemaani ekiro mu kirooto e Gibyoni, Katonda n’amugamba nti, “Saba ky’oyagala kyonna kye mba nkuwa.”
Sotheli the Lord apperide to Salomon bi sleep in the nyyt, and seide, Axe thou `that, that thou wolt, that Y yyue to thee.
6 Sulemaani n’addamu nti, “Olaze ekisa kingi eri omuddu wo, Dawudi kitange, kubanga yali mwesigwa gy’oli, era mutuukirivu ate nga mwesimbu gy’oli. Era oyongedde okulaga ekisa kino ekingi gy’ali n’omuwa omwana okutuula ku ntebe ye ey’obwakabaka leero.
And Salomon seide, Thou hast do greet merci with thi seruaunt Dauid, my fadir, as he yede in thi siyt, in treuthe, and riytfulnesse, and riytful herte with thee; thou hast kepte to hym thi greet merci, and hast youun to hym a sone, sittynge on his trone, as it is to dai.
7 Kaakano, Ayi Mukama Katonda wange, ofudde omuddu wo okuba kabaka mu kifo kya Dawudi kitange. Naye ndi mwana muto era simanyi ngeri ya kuddukanyaamu mirimu gyange.
And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng.
8 Omuddu wo ali wakati mu bantu bo be walonda, eggwanga ekkulu, eritabalika.
And thi seruaunt is in the myddis of the puple, which thou hast chose, of puple with outen noumbre, that may not be noumbrid and rikened, for multitude.
9 Kale omuddu wo muwe amagezi okufuganga abantu bo, njawulenga ekirungi n’ekibi: kubanga ani ayinza okufuga eggwanga lyo lino ekkulu?”
Therfor thou schalt yyue to thi seruaunt an herte able to be tauyt, `that is, liytned of thee, that he may deme the puple, and iuge bitwixe good and yuel; for who may deme this puple, thi puple, this miche puple?
10 Mukama n’asanyuka kubanga Sulemaani yasaba ekyo.
Therfor the world pleside bifore the Lord, that Salomon hadde axid sich a thing.
11 Katonda n’amugamba nti, “Kubanga osabye kino, so teweesabidde kuwangaala wadde bugagga, oba okufa kw’abalabe bo, naye weesabidde amagezi okwawulanga emisango,
And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo!
12 n’akola ky’osabye. Nzija kukuwa omutima omugezi era omutegeevu, so tewalibeerawo eyali akwenkanye oba alikwenkana.
Y haue do to thee vpe thi wordis, and Y haue youe to thee a wyse herte and vndirstondynge, in so myche that no man bifor thee was lijk thee, nether schal rise aftir thee.
13 Era ndikuwa, ne by’otosabye: obugagga n’ekitiibwa waleme kubeerawo kabaka akwenkana mu kiseera kyo.
But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward.
14 Era bw’onootambuliranga mu makubo gange, n’okukwatanga amateeka gange n’ebiragiro byange, nga kitaawo Dawudi bwe yakola, ndyongera ku nnaku zo.”
Forsothe if thou goist in my weies, and kepist my biddyngis and comaundementis, as thi fadir yede, Y schal make thi daies long.
15 Awo Sulemaani n’azuukuka n’amanya nga kibadde kirooto. N’akomawo e Yerusaalemi, n’ayimirira mu maaso g’essanduuko ey’endagaano ya Mukama n’awaayo ebiweebwayo ebyokebwa n’ebiweebwayo olw’emirembe, era n’agabula abaweereza be ekijjulo.
Therfor Salomon wakide, and vndirstood what the sweuen was. And whanne he hadde come to Jerusalem, he stood bifor the arke of boond of pees of the Lord, and he offride brent sacrifices, and made pesible sacrifices, and a greet feeste to alle hise meynees.
16 Awo abakazi bamalaaya babiri ne bajja eri kabaka, ne bayimirira mu maaso ge.
Thanne twei wymmen hooris camen to the kyng, and stoden bifor hym;
17 Omu ku bo n’amugamba nti, “Mukama wange, omukazi ono nange tubeera mu nnyumba emu, era nazaala omwana nga naye waali.
of whiche oon seide, My lord, Y biseche, Y and this womman dwelliden in oon hows, and Y childide at hir in a couche.
18 Bwe waayitawo ennaku ssatu, naye n’azaala omwana we. Twali ffekka, so tewaali muntu n’omu eyali naffe mu nnyumba.
Sotheli in the thridde dai aftir that Y childide, also this womman childide; and we weren togidere in the hows, and noon other was with vs in the hows, outakun vs tweyne.
19 “Awo mu kiro omukazi ono, ne yeebakira omwana we n’amutta.
Forsothe the sone of this womman was deed in the nyyt, for sche slepte, and oppresside hym;
20 N’agolokoka ekiro mu ttumbi n’aggya omwana wange mu mbiriizi zange, nze omuweereza wo nga neebase, n’amuteeka mu kifuba kye, ate n’addira owuwe afudde n’amussa mu kifuba kyange.
and sche roos in the fourthe part of the nyyt in silence, and took my sone fro the side of me, thin handmaide slepynge, and settide in hir bosum; forsothe sche puttide in my bosum hir sone, that was deed.
21 Awo bwe nagolokoka enkya okuyoonsa omwana wange, nga mufu. Naye bwe n’amwekaliriza amaaso, ne ndaba nga si ye mwana gwe nazaala.”
And whanne Y hadde ryse eerli, to yyue mylk to my sone, he apperide deed; whom Y bihelde diligentlier bi cleer liyt, and Y perseyuede, that he was not myn, whom Y hadde gendrid.
22 Omukazi oli omulala n’agamba nti, “Nedda! Omulamu ye mwana wange, omufu ye wuwo.” Naye ow’olubereberye n’aggumiza nti, “Nedda! Omufu ye wuwo, omulamu ye wange.” Ne bawakanira mu maaso ga kabaka.
The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng.
23 Kabaka n’agamba nti, “Omu agamba nti, ‘Omwana wange ye mulamu, owuwo ye mufu,’ n’omulala agamba nti, ‘Omwana wange ye mulamu, owuwo ye mufu.’”
Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth.
24 Awo kabaka n’agamba nti, “Mundeetere ekitala.” Ne baleetera kabaka ekitala.
Therfor the kyng seide, Brynge ye to me a swerd. And whanne thei hadden brouyt a swerd bifor the kyng,
25 N’alyoka alagira nti, “Musaleemu omwana omulamu, muwe omu ekitundu n’omulala ekitundu ekirala.”
he seide, Departe ye the quyk yong child in to twei partis, and yyue ye the half part to oon, and the half part to the tother.
26 Nnyina w’omwana omulamu n’ajjula ennaku olw’omwana we, n’agamba kabaka nti, “Nkwegayiridde mukama wange, omwana omulamu mumuwe! Tomutta!” Naye omukazi oli n’agamba nti, “Tajja kuba wange oba wuwo. Mumusalemu!”
Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid.
27 Awo kabaka n’asalawo ng’agamba nti, “Omwana omulamu mumuwe omukazi ow’olubereberye, so temumutta, kubanga oyo ye nnyina.”
The kyng answeride, and seide, Yyue ye to this womman the yong child quyk, and be he not slayn; forsothe this is `his modir.
28 Isirayiri yonna bwe yawulira okusalawo kwa kabaka, ne beewuunya kabaka, kubanga baalaba ng’alina amagezi okuva eri Katonda okulamula ensonga.
Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom.
