1 Abakkolinso 7

1 Kaakano ku bintu bye mwampandiikira, kirungi omusajja obutakwatanga ku mukazi.

Concerning now [the] things about which you wrote (to me *KO*) [It is] good for a man a woman not to touch;

2 Naye olw’ebikolwa eby’obwenzi, buli musajja abeerenga ne mukazi we; era na buli mukazi abeerenga ne bba.

Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.

3 Omusajja ateekwa okutuukirizanga eby’obufumbo byonna eri mukazi we era n’omukazi bw’atyo.

To the wife the husband the (debt *N(k)O*) (good will *K*) should fulfill; likewise now also the wife to the husband.

4 Kubanga omukazi bw’afumbirwa aba takyafuga mubiri gwe ye wabula bba, era n’omusajja bw’atyo aba takyafuga mubiri gwe ye wabula mukazi we y’aba agulinako obuyinza.

The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.

5 Buli omu alemenga okumma munne wabula nga mulagaanye ekiseera mulyoke mufune ebbanga ery’okusabiramu n’oluvannyuma muddiŋŋanenga, Setaani aleme okubasuula olw’obuteefuga bwammwe.

Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N(k)O*) (to fastings and *K*) to prayer and again together the same (may be, *N(k)O*) so that not may tempt you Satan through the lack of self-control of you.

6 Naye kino nkyogera mu ngeri ya kukkiriziganya so si mu ngeri ya kuwa kiragiro.

This now I say by way of concession not by way of command.

7 Nandyagadde buli omu abeere nga nze; naye buli muntu alina ekirabo ekikye ku bubwe ekiva eri Katonda, omu mu ngeri emu n’omulala mu ngeri endala.

I wish (now *N(k)O*) all men to be like even myself; But each [their] own has gift from God, (one [has] *N(k)O*) indeed this, (one *N(k)O*) however that.

8 Naye njogera eri abo abatannawasa ne bannamwandu; kirungi okusigala nga bwe bali, era nga nze bwe ndi.

I say now to the unmarried and to the widows, good for them (it is *k*) if they shall remain as also I. myself also I. myself

9 Naye bwe baba tebasobola kwefuga bafumbirwe, oba bawase, kubanga okufumbiriganwa kisinga okwakiriranga okw’okwegomba.

If however not they have self-control, they should marry; better for it is (to marry *NK(o)*) than to burn with passion.

10 Naye abafumbo mbawa etteeka eriva eri Mukama waffe: omukazi tanobanga ku bba.

To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;

11 Singa baawukana, omukazi ateekwa kubeerera awo, oba si ekyo addeyo ewa bba basonyiwagane; n’omusajja tagobanga mukazi we.

if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.

12 Abalala njogera gye bali kubanga si tteeka eriva eri Mukama waffe, naye mbagamba nti owooluganda bw’abeera n’omukazi atali mukkiriza ng’ayagala okubeera naye, tamugobanga.

To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;

13 Era omukazi omukkiriza alina bba atali mukkiriza naye ng’amwagala, tamuvangako.

And a woman (if *NO*) (any *N(k)O*) has a husband unbelieving and (he *N(k)O*) consents to dwell with her, not she should divorce (the *no*) (husband. *N(k)O*)

14 Kubanga omusajja atali mukkiriza ayinza okufuulibwa omukkiriza ng’ayambibwa mukyala we omukkiriza, oba omukyala atali mukkiriza ayinza okufuulibwa omukkiriza ng’ayambibwa bba omukkiriza. Kubanga bwe kitaba ekyo abaana bammwe banditwaliddwa ng’abatali balongoofu naye ku lw’ekyo abaana bammwe baba balongoofu.

Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N(k)O*) else then the children of you unclean are, now however holy they are.

15 Kyokka oyo atali mukkiriza bw’ayagala okwawukana, baawukane; mu nsonga eyo omusajja omukkiriza oba omukyala taasibwenga mu ekyo, kubanga Katonda ayagala abaana be okubeera n’eddembe.

If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N(K)O*) God.

16 Ggwe omukazi omukkiriza omanyi otya ng’olirokola balo? Oba ggwe omusajja omukkiriza omanyi otya ng’olirokola mukazi wo?

How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?

17 Buli omu abeere mu bulamu Mukama bwe yamuwa, era Katonda mwe yamuyitira mw’abatambuliranga. Ekyo ky’ekiragiro kye mpa ekkanisa zonna.

only except to each as (has assigned *NK(o)*) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.

18 Eyayitibwa ng’amaze okukomolebwa aleme kugamba nti ssinga teyakomolebwa, n’oyo eyakkiriza nga si mukomole aleme kufaayo ku kukomolebwa.

circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N(k)O*) anyone Not he should d be circumcise.

19 Kubanga okukomolebwa si kintu era obutakomolebwa si kintu, wabula ekikulu kwe kukwata amateeka ga Katonda.

Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.

20 Buli omu abeerenga mu kuyitibwa Katonda kwe yamuyitiramu.

Each in the calling in which he has been called, in this he should abide.

21 Oba nga wayitibwa ng’oli muddu ekyo kireme okuba ekikulu; naye bw’oba ng’ofunye omukisa okufuuka ow’eddembe, gukozese.

Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.

22 Kubanga eyayitibwa Mukama nga muddu, Mukama yamufuula wa ddembe, n’oyo eyali ow’eddembe yafuuka muddu wa Kristo.

The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.

23 Mwagulibwa na muwendo noolwekyo temufuukanga baddu ba bantu.

With a price you were bought; not do become slaves of men.

24 Kale abooluganda, buli kifo kyonna omuntu yenna ky’alimu, mwe yayitirwa abeere mu ekyo.

Each wherein that he was called, brothers, in that he should abide with (*k*) God.

25 Naye ku ky’abatafumbirwanga wadde okuwasa, sirina kiragiro kiva eri Mukama wabula Mukama mu kusaasira kwe yampa amagezi agayinza okwesigibwa kwe nnaasinziira okubawa ekirowoozo kyange.

Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.

26 Kino nkirowooza nga kirungi, olw’embeera eya kaakano, nga kirungi omuntu okusigala nga bw’ali.

I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.

27 Obanga oli mufumbo tosaanye kwawukana na munno. Naye obanga wayawukana n’omukazi, tonoonya wa kuwasa.

Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.

28 Kyokka omusajja bw’awasa aba tayonoonye, era n’embeerera bw’afumbirwa naye aba tayonoonye. Wabula abafumbo, obufumbo bujja kubaleetera emitawaana gye nandiyagadde mwewale.

If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.

29 Naye kino kye mbategeeza abooluganda nti ekiseera kiyimpawadde. Noolwekyo abo abalina abakazi babe ng’abatabalina.

This now I say, brothers: The season shortened (is; *no*) From now on (is *k*) that both those having wives as none having may be,

30 N’abo abakaaba babe ng’abatakaaba, n’abo abasanyuka babe ng’abatasanyuka. N’abo abagula ebintu babe ng’abatalina kintu kye bayita kyabwe.

and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,

31 Era n’abo abakozesa eby’oku nsi kuno bireme okubamalamu ennyo, kubanga ensi eya kaakano eggwaawo.

and those using (world *N(k)O*) (this *K*) as not using [it] as their own. Is passing away for the present form of the world this;

32 Naye kye mbagaliza mmwe bwe buteraliikirira. Omusajja atali mufumbo yeemalira ku bya Mukama, engeri gy’asanyusa Mukama.

I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N(k)O*) the Lord;

33 Naye omufumbo yeeraliikirira bya nsi, nga bw’anaasanyusa mukazi we;

the [one] however having been married he cares for the [things] of the world, how (he may please *N(k)O*) the wife,

34 aba yeesazeemu, ng’atta aga n’aga. N’omukazi atali mufumbo n’embeerera bafaayo ku bintu bya Mukama, babeerenga batukuvu mu mubiri ne mu mwoyo. Naye omukazi omufumbo yeeraliikirira bya mu nsi, engeri gy’anaasanyusaamu bba.

(and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.

35 Bino mbyogera olw’okubagasa, so si kubaziyiza kuwasa na kufumbirwa. Kubanga njagala musobole okuweereza Mukama nga tewali birala bibaziyiza okweweerayo ddala.

This now for the of you yourselves ([your] benefit *N(k)O*) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.

36 Omusajja bw’alowooza nti aba teyeeyisizza bulungi eri omuwala oyo gw’ayogereza bw’atamuwasa, bwe bafumbiriganwa, aba tayonoonye.

If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.

37 Naye oyo asobola okwefuga ng’alina omutima omunywevu, n’asalawo awatali kuwalirizibwa nti omuwala tajja kumuwasa, aba asazeewo bulungi.

He who however has stood in the heart (of him *no*) firm not having necessity, authority however having over the own will, and this has judged in the (own *N(k)O*) heart (*k*) to keep his own virgin, well (he will do. *N(k)O*)

38 Kale oyo awasa omuwala gw’ayogereza aba akoze bulungi, naye oyo atamuwasa y’aba asinze okukola obulungi.

So then also the [one] (now *o*) (giving in marriage *N(k)O*) (his own virgin *NO*) well does, (and *N(k)O*) the [one] not (giving in marriage *N(k)O*) better (will do. *N(k)O*)

39 Omukazi omufumbo abeera kitundu kya bba, bba bw’aba akyali mulamu. Naye bba bw’afa olwo ayinza okufumbirwa omusajja omulala gw’ayagala, kyokka omusajja oyo ateekwa kuba mu Mukama waffe yekka.

A wife has been bound (to [the] law *K*) for as long as time may live the husband of her; if however (and *o*) shall have died the husband (of her *k*) free she is to whom she wills to be married, only in [the] Lord.

40 Naye nze ndowooza nti alina omukisa oyo singa taddayo kufumbirwa. Era ndowooza nga nange nnina Omwoyo wa Katonda.

More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK(o)*) myself also myself also [the] Spirit of God to have.