1 Abakkolinso 12
1 Abooluganda, ssaagala mmwe obutategeera ebikwata ku birabo ebya Mwoyo.
In spirituall thinges brethren I wolde not have you ignoraunt.
2 Mumanyi nti bwe mwali Abaamawanga mwabuzibwabuzibwanga ne mutwalibwa eri ebifaananyi ebitayogera.
Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.
3 Noolwekyo njagala mutegeere nti tewali muntu aba ne Mwoyo wa Katonda n’ayogera nti, “Yesu akolimirwe.” Era tewali n’omu asobola okwogera nti, “Yesu ye Mukama waffe,” wabula ku bwa Mwoyo Mutukuvu.
Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.
4 Waliwo ebirabo bya ngeri nnyingi, naye Mwoyo abigaba y’omu.
Ther are diversities of gyftes verely yet but one sprete.
5 Waliwo engeri nnyingi ez’okuweererezaamu, naye Mukama aweerezebwa y’omu.
And ther are differences of administracions and yet but one lorde.
6 Waliwo okukola kwa ngeri nnyingi kyokka Katonda asobozesa bonna mu byonna bye bakola y’omu.
And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
7 Mwoyo Mutukuvu yeeragira mu buli omu olw’okugasa bonna.
The gyftes of ye sprete are geven to every man to proffit ye congregacion.
8 Omu Omwoyo amuwa okwogera ekigambo eky’amagezi, omulala Omwoyo oyo omu n’amuwa okuyiga n’ategeera.
To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
9 Omulala Omwoyo y’omu n’amuwa okukkiriza, n’omulala n’amuwa obuyinza okuwonyanga abalwadde.
To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
10 Omu, Omwoyo amuwa okukolanga ebyamagero, n’omulala n’amuwa okwogera eby’obunnabbi, ate omulala n’amuwa okwawulanga emyoyo emirungi n’emibi. Omulala amuwa okwogera ennimi ezitali zimu, n’omulala n’amuwa okuzivvuunula.
To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11 Naye Omwoyo akola ebyo byonna y’omu, y’agabira buli muntu ng’Omwoyo oyo bw’ayagala.
And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
12 Kuba omubiri nga bwe guli ogumu, ne guba n’ebitundu bingi, ate ebitundu byonna ne byegatta ne biba omubiri gumu, kale, ne Kristo bw’ali bw’atyo.
For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
13 Bwe tutyo ffenna twabatizibwa mu Mwoyo omu, ne tufuuka omubiri gumu, oba Bayudaaya, oba baamawanga, oba baddu, oba ba ddembe, era ne tunywa ku Mwoyo oyo omu.
For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
14 Kubanga omubiri tegulina kitundu kimu, naye gulina ebitundu bingi.
For the body is not one member but many.
15 Singa ekigere kigamba nti, “Nze siri mukono, noolwekyo siri kitundu kya mubiri,” ekyo tekikifuula butaba kitundu kya mubiri.
Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
16 Era singa okutu kugamba nti, “Siri liiso, noolwekyo siri kitundu kya mubiri,” ekyo kikiggyako okubeera ekitundu ky’omubiri?
And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
17 Kale singa omubiri gwonna gwali liiso, olwo okuwulira kwandibadde wa? Era singa omubiri gwonna gwali kutu, olwo okuwunyiriza kwandibadde wa?
If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?
18 Naye kaakano Katonda yakola ebitundu bingi eby’enjawulo n’alyoka abifuula omubiri gwaffe nga bwe yayagala.
But now hath god disposed the membres every one of them in the body at his awne pleasure.
19 Singa byonna byali ekitundu kimu olwo omubiri gwandibadde wa?
If they were all one member: where were the body?
20 Naye kaakano ebitundu bingi naye ng’omubiri guli gumu.
Now are ther many membres yet but one body.
21 Eriiso terisobola kugamba mukono nti, “Ggwe sikwetaaga,” oba n’omutwe teguyinza kugamba bigere nti, “Mmwe sibeetaaga.”
And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.
22 Era ebitundu ebyo eby’omubiri ebirabika ng’ebisinga obunafu bye byetaagibwa ennyo.
Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.
23 Era n’ebitundu ebyo eby’omubiri bye tulowooza obutaba bya kitiibwa bye bisinga okwambazibwa, n’ebitundu ebitukwasa ensonyi bye tusinga okulabirira,
And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.
24 so ng’ebitundu byaffe ebisinga okwolekebwa mu bantu tebikyetaaga. Bw’atyo Katonda bwe yakola omubiri, ebitundu ebyandibadde biragajjalirwa n’abyongera ekitiibwa,
For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
25 olwo omubiri ne guteeyawulamu naye ebitundu byonna, ne biyambagana byokka ne byokka.
lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.
26 Ekitundu ekimu bwe kirumwa, ebitundu ebirala byonna birumirwa. Era ekitundu ekimu bwe kigulumizibwa, ebitundu byonna bijaguliza wamu nakyo.
And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.
27 Kale mwenna awamu muli mubiri gwa Kristo, era buli omu ku mmwe kitundu kyagwo.
Ye are the body of Christ and members one of another.
28 Era abamu Katonda yabateekawo mu kkanisa: abasooka be batume, abookubiri be bannabbi, n’abookusatu be bayigiriza, ne kuddako abakola eby’amagero, ne kuddako abalina ebirabo eby’okuwonya endwadde, n’okuyamba abali mu kwetaaga, abakulembeze, era n’aboogezi b’ennimi.
And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
29 Bonna batume? Bonna bannabbi? Bonna bayigiriza? Bonna bakola ebyamagero?
Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
30 Bonna balina ekirabo ky’okuwonya endwadde? Bonna boogera mu nnimi? Bonna bavvuunula ennimi?
Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31 Kale mwegombenga ebirabo ebisinga obukulu, naye ka mbalage ekkubo eddungi erisinga gonna.
Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
