1 Ebyomumirembe 22
1 Awo Dawudi n’ayogera nti, “Wano we wanaabeeranga ennyumba ya Mukama Katonda, n’ekyoto eky’ebiweebwayo ebyokebwa ku lwa Isirayiri.”
Shunga Dawut: «Mana bu Perwerdigar Xudaning öyi bolidighan jay, mana bu Israil üchün köydürme qurbanliq sunidighan qurban’gah bolidu» — dédi.
2 Dawudi n’alagira okukuŋŋaanya bannaggwanga abaali mu Isirayiri, era mu bo n’alondamu abatemi b’amayinja, bagabajje nga kuzimbisa nnyumba ya Mukama.
Dawut Perwerdigarning öyini saldurush üchün Israil zéminidiki yat eldikilerni yighishni buyrudi hem tashlarni oyushqa tashchilarni teyinlidi.
3 Yateekawo ebyuma bingi olw’okukola emisumaali egy’enzigi egya wankaaki, n’olwebigatta, n’ebikomo bingi ebyayinga obungi n’obuzito.
Ishik-derwazilargha ishlitishke miq we gire-baldaq yasash üchün nurghun tömür teyyarlidi; yene nurghun mis teyyarlidiki, uning éghirliqini tarazilap bolmaytti;
4 Yawaayo n’emivule egitabalika, Abazidoni n’Abatuulo gye baamuleetera.
u yene san-sanaqsiz kédir yaghichi teyyarlidi, chünki Zidonluqlar bilen Turluqlar Dawutqa nurghun kédir yaghichi yetküzüp bergenidi.
5 Dawudi n’ayogera nti, “Sulemaani mutabani wange akyali mwana muto n’obumanyirivu bwe butono. Ennyumba egenda okuzimbirwa Mukama egwana okuba ey’ekitiibwa ekinene ennyo, ng’eyatiikirira era ng’etenderezebwa mu mawanga gonna. Noolwekyo nzija kuteekateeka ebinaagizimba.” Era Dawudi yakola entegeka nnene ddala nga tannaba kufa.
Dawut könglide: «Oghlum Sulayman téxi yash, bir yumran köchet xalas, Perwerdigargha sélinidighan öy nahayiti beheywet we katta bolushi, shan-shöhriti barliq yurtlargha yéyilishi kérek; shuning bilen bu öyge kétidighan matériyallarni hazirlap qoyushum kérek» dep oylidi. Shunga Dawut ölüshtin ilgiri nurghun matériyal hazirlap qoydi.
6 Awo n’ayita Sulemaani mutabani we n’amukuutira okuzimbira Mukama Katonda wa Isirayiri ennyumba.
Dawut oghli Sulaymanni qichqirip uninggha Israilning Xudasi bolghan Perwerdigargha öy sélishni tapilidi.
7 Dawudi n’agamba Sulemaani nti, “Mwana wange, kyali mu mutima gwange okuzimba ennyumba ku lwa Mukama Katonda wange.
Dawut Sulayman’gha mundaq dédi: «I oghlum, men eslide Perwerdigar Xudayimning namigha atap bir öy sélishni oylighan,
8 Naye ekigambo kya Mukama ne kinzijira nga kigamba nti, ‘Oyiye omusaayi mungi, era olwanye entalo nnyingi. Tolizimbira linnya lyange nnyumba, kubanga oyiye omusaayi mungi mu maaso gange.
lékin Perwerdigarning manga: «Sen nurghun ademning qénini töktüng, nurghun chong jenglerni qilding; séning Méning namimgha atap öy sélishinggha bolmaydu, chünki sen Méning aldimda nurghun ademning qénini yerge töktüng.
9 Laba, omwana owoobulenzi alizaalibwa gy’oli, era aliba omusajja ow’emirembe, ne muwa emirembe eri abalabe bonna enjuuyi zonna. Aliyitibwa Sulemaani. Ndiwa Isirayiri emirembe n’obutebenkevu ku mulembe gwe.
Qara, séningdin bir oghul törülidu; u aram-tinchliq adimi bolidu, Men uni her tereptiki düshmenliridin aram tapquzimen; uning ismi derweqe Sulayman atilidu, u texttiki künliride Men Israilgha aram-tinchliq we asayishliq ata qilimen.
10 Oyo ye alizimba ennyumba ku lw’erinnya lyange. Aliba mutabani wange, nange ndiba kitaawe. Era ndinyweza entebe ye ey’obwakabaka bwe mu Isirayiri emirembe gyonna.’
U Méning namimgha atap öy salidu; u Manga oghul bolidu, Men uninggha ata bolimen; Men uning Israil üstidiki padishahliq textini menggü mezmut qilimen» dégen söz-kalami manga yetti.
11 “Kaakano, mwana wange, Mukama abeere naawe, era olabe omukisa, ozimbire Mukama Katonda wo ennyumba, nga bwe yayogera.
I oghlum, emdi Perwerdigar séning bilen bille bolghay! Shuning bilen yolung rawan bolup, Uning séning toghruluq bergen wedisi boyiche Perwerdigar Xudayingning öyini salisen.
12 Mukama akuwe amagezi ag’okwawula n’okutegeera ng’okulembera Isirayiri, olyoke okuumenga amateeka ga Mukama Katonda wo.
Perwerdigar sanga pem we eqil bergey we Israilni idare qilishqa körsetme bergey, séni Perwerdigar Xudayingning muqeddes qanunigha emel qilidighan qilghay.
13 Olwo onoolaba omukisa bw’oneekuumanga ebiragiro n’amateeka Mukama ge yawa Musa ku lwa Isirayiri. Beera n’amaanyi era gguma omwoyo, totya so totekemuka.
Shu waqitta, Perwerdigar Israillar üchün Musagha tapshurghan belgilime-hökümlerge emel qilsang, yolung rawan bolidu. Qeyser, batur bol! Qorqma, hoduqupmu ketme.
14 “Mu kutegana okungi ntegekedde yeekaalu ya Mukama ttani eza zaabu enkumi ssatu mu bina mu ataano, ne ttani eza ffeeza emitwalo esatu mu enkumi nnya mu bitaano; n’ebikomo n’ebyuma bingi nnyo ebitapimika muwendo gwabyo, n’embaawo n’amayinja. Ate okyayinza n’okwongerako.
Qara, men Perwerdigarning öyi üchün japa-müsheqqetlirim arqiliq yüz ming talant altun, ming ming talant kümüsh we intayin köp, san-sanaqsiz mis, tömür teyyarlidim; yene yaghach we tash teyyarlidim; buninggha yene sen qoshsang bolidu.
15 Olina abakozi bangi; abatemi b’amayinja, n’abazimbi, n’ababazzi, n’abantu bonna abalina obumanyirivu mu kuweesa
Buningdin bashqa séningde yene tash kesküchi, tamchi, yaghachchi hem herxil xizmetlerni qilalaydighan nurghun ustilar bar;
16 zaabu ne ffeeza, n’ebikomo, n’ekyuma. Kaakano tandikirawo okukola era Mukama akuluŋŋamye.”
altun-kümüsh, mis, tömür bolsa san-sanaqsiz; sen ishqa tutushushqa ornungdin tur, Perwerdigarim séning bilen bille bolghay!»
17 Awo Dawudi n’alagira abakulembeze bonna aba Isirayiri okuyamba mutabani we Sulemaani ng’agamba nti,
Dawut yene Israildiki emeldarlargha oghli Sulayman’gha yardem bérishni tapilap:
18 “Mukama Katonda wammwe tali wamu nammwe? Era tabawadde okuwummula n’emirembe ku njuyi zonna? Agabudde ababeera mu nsi mu mukono gwange, era ensi ekkakkanye eri Mukama n’eri abantu be.
«Xudayinglar bolghan Perwerdigar siler bilen bille emesmu? Her etrapinglarda silerge tinch-aramliq bergen emesmu? Chünki U bu zémindiki ahalini qolumgha tapshurdi; zémin Perwerdigarning aldida we xelqining aldida tizginlendi.
19 Kaakano mumalirire mu mitima gyammwe ne mu mmeeme zammwe okunoonya Mukama Katonda wammwe. Mutandike okuzimba awatukuvu wa Mukama, n’oluvannyuma muleete essanduuko ey’endagaano ya Mukama, n’ebintu ebitukuvu ebya Katonda mu yeekaalu eneezimbibwa ku lw’erinnya lya Mukama.”
Emdi siler pütün qelbinglar, pütün jéninglar bilen qet’iy niyetke kélip, Xudayinglar bolghan Perwerdigarni izlenglar; Perwerdigarning ehde sanduqini we Xudaning muqeddesxanisidiki qacha-eswablirini Uning namigha atap sélin’ghan öyige apirip qoyush üchün, Perwerdigar Xudaning muqeddesxanisini sélishqa ornunglardin qopunglar!» dédi.
