1 Ebyomumirembe 21
1 Awo Setaani n’atandika okulwana ne Isirayiri, Dawudi n’asendebwasendebwa okubala Abayisirayiri.
Xǝytan Israillarƣa zǝrbǝ berix üqün, Dawutni Israillarni sanaⱪtin ɵtküzüxkǝ eziⱪturdi.
2 Dawudi n’alagira Yowaabu, n’abaduumizi b’eggye nti, “Mugende mubale Abayisirayiri okuva e Beeruseba okutuuka e Ddaani, mukomewo, muntegeeze bwe beenkana.”
Xunga Dawut Yoabⱪa wǝ hǝlⱪning yolbaxqiliriƣa: «Silǝr Bǝǝr-Xebadin Danƣiqǝ arilap Israillarni sanaⱪtin ɵtküzüp kelip mening bilǝn kɵrüxünglar, ularning sanini bilǝy» dedi.
3 Naye Yowaabu n’amuddamu nti, “Mukama ayongere ku bantu be, n’okusingawo emirundi kikumi. Mukama wange kabaka, bonna si baweereza ba mukama wange, kale kiki ekimukoza kino? Lwaki aleetera Isirayiri emitawaana?”
Lekin Yoab jawabǝn: —«Pǝrwǝrdigar Ɵz hǝlⱪini ⱨazir mǝyli ⱪanqilik bolsun, yüz ⱨǝssǝ axuruwǝtkǝy. Lekin i hojam padixaⱨim, ularning ⱨǝmmisi ɵzüngning hizmitingdǝ turuwatⱪanlar ǝmǝsmu? Hojam bu ixni zadi nemǝ dǝp tǝlǝp ⱪilidu? Hojam Israilni nemixⱪa gunaⱨⱪa muptila ⱪilidila?» — dedi.
4 Naye ekigambo kya kabaka ne kisinga ebya Yowaabu, era Yowaabu n’agenda n’abuna Isirayiri yonna, n’akomawo e Yerusaalemi.
Lekin padixaⱨning sɵzi Yoabning sɵzini besip qüxti; xunga Yoab qiⱪip pütün Israil zeminini arilap Yerusalemƣa ⱪaytip kǝldi.
5 Yowaabu n’ategeeza Dawudi omuwendo gw’abasajja abalwanyi. Mu Isirayiri mwalimu abasajja abalwanyi akakadde kamu n’emitwalo kkumi, ng’okwo kw’otadde emitwalo amakumi ana mu emitwalo musanvu abaali mu Yuda.
Yoab sanaⱪtin ɵtküzülgǝn hǝlⱪning sanini Dawutⱪa mǝlum ⱪildi; pütün Israilda ⱪolida ⱪiliq kɵtürǝlǝydiƣan adǝmlǝr bir milyon bir yüz ming; Yǝⱨudalardin ⱪolida ⱪiliq kɵtürǝlǝydiƣan adǝmlǝr tɵt yüz yǝtmix ming bolup qiⱪti.
6 Naye teyabalirako Baleevi n’Ababenyamini, kubanga ekiragiro kya kabaka tekyasanyusa Yowaabu.
Biraⱪ Lawiylar bilǝn Binyaminlarla sanaⱪⱪa kirmidi; qünki padixaⱨning bu buyruⱪi Yoabning nǝziridǝ yirginqlik idi.
7 Ekikolwa ekyo ky’okubala abantu, kyali kya kivve mu maaso ga Katonda era n’abonereza Isirayiri.
Huda bu ixni yaman kɵrgǝqkǝ, Israillarƣa zǝrbǝ bǝrdi.
8 Awo Dawudi n’agamba Katonda nti, “Nnyonoonye nnyo olw’ekikolwa ekyo. Kaakano, nkusaba ogyewo obutali butuukirivu obw’omuddu wo, kubanga nkoze ekintu eky’obusirusiru ennyo.”
Dawut Hudaƣa: «Mǝn bu ixni ⱪilip qong gunaⱨ ɵtküzüptimǝn; ǝmdi mǝnki ⱪulungning bu ⱪǝbiⱨlikini kǝqürüxingni tilǝymǝn, qünki mǝn tolimu ǝhmiⱪanǝ ix ⱪiptimǝn» — dedi.
9 Mukama Katonda n’ayogera ne nnabbi Gaadi eyaluŋŋamyanga Dawudi nti,
Pǝrwǝrdigar Dawutning aldin kɵrgüqisi bolƣan Gadⱪa:
10 “Genda otegeeze Dawudi nti, ‘Bw’ati bw’ayogera Mukama nti: nkuteekeddewo eby’okulondako bisatu, weerobozeeko ekimu kye nnaakukola.’”
Sǝn berip Dawutⱪa eytip: «Pǝrwǝrdigar mundaⱪ dǝyduki, Mǝn sanga üq bala-ⱪazani aldingda ⱪoyimǝn; xuningdin birini talliwal, Mǝn xuni bexinglarƣa qüxürimǝn» degin, — dedi.
11 Awo Gaadi n’agenda eri Dawudi n’amugamba nti, “Bw’ati bw’ayogera Mukama nti, ‘Weerobozeeko ku bisatu:
Xuning bilǝn Gad Dawutning yeniƣa kelip: «Pǝrwǝrdigar mundaⱪ dǝydu:
12 emyaka esatu egy’enjala, oba emyezi esatu egy’okumalibwawo abalabe bo, oba ennaku ssatu ez’ekitala kya Mukama Katonda, kawumpuli agwe mu nsi, ne malayika wa Mukama azikirize abantu mu bitundu byonna ebya Isirayiri.’ Kale nno, ssalawo kye mbanziramu oyo antumye.”
«Ⱪeni talliƣin: Ya üq yil aqarqiliⱪta ⱪelixtin, ya üq ay düxmǝnlǝrning aldidin ⱪeqip, yawliring tǝripidin ⱪoƣlap ⱪiliqlinixidin wǝ yaki üq kün Pǝrwǝrdigarning ⱪiliqining uruxi — yǝni waba kesilining zeminda tarⱪilixi, Pǝrwǝrdigarning Pǝrixtisining Israilning pütün qegrisini harab ⱪilixidin birini talliƣin». Əmdi oylinip kɵr, bir nemǝ degin; mǝn meni ǝwǝtküqigǝ nemǝ dǝp jawap berǝy?» dedi.
13 Dawudi n’addamu Gaadi nti, “Nsobeddwa nnyo. Wakiri ka ngwe mu mukono gwa Mukama Katonda, kubanga okusaasira kwe kungi, okusinga okugwa mu mukono gw’omuntu.”
Dawut Gadⱪa: «Mǝn bǝk ⱪattiⱪ tǝngliktǝ ⱪaldim; ǝmdi Pǝrwǝrdigarning ⱪoliƣa qüxǝy dǝymǝn, qünki U tolimu xǝpⱪǝtliktur. Pǝⱪǝt insanlarning ⱪoliƣa qüxmisǝm, dǝymǝn» dedi.
14 Awo Mukama Katonda n’aweereza kawumpuli ku Isirayiri, abantu emitwalo musanvu ne bafa.
Xu sǝwǝblik Pǝrwǝrdigar Israilƣa waba tarⱪatti; Israillardin yǝtmix ming adǝm ɵldi.
15 Ate era Katonda n’atuma malayika okuzikiriza Yerusaalemi. Naye Mukama bwe yalaba ebyo byonna, n’alumwa nnyo olw’ebyo byonna, n’alagira malayika eyali azikiriza abantu nti, “Ekyo kimala! Zzaayo omukono gwo.” Mu kiseera ekyo malayika wa Mukama Katonda yali ayimiridde kumpi ne gguuliro lya Olunaani Omuyebusi.
Huda Yerusalemni wǝyran ⱪilip taxlax üqün bir Pǝrixtini ǝwǝtti; u wǝyran ⱪiliwatⱪanda, Pǝrwǝrdigar ǝⱨwalni kɵrüp ɵzi qüxürgǝn bu bala-ⱪazadin puxayman ⱪilip ⱪaldi-dǝ, wǝyran ⱪilƣuqi Pǝrixtigǝ: «Bǝs! Əmdi ⱪolungni tart!» dedi. U qaƣda Pǝrwǝrdigarning Pǝrixtisi Yǝbusiy Ornanning haminining yenida turatti.
16 Dawudi n’ayimusa amaaso ge, n’alaba malayika wa Mukama Katonda ng’ayimiridde wakati w’ensi n’eggulu ng’asowodde ekitala mu mukono gwe, nga kigoloddwa ku Yerusaalemi. Awo Dawudi n’abakadde, nga bambadde ebibukutu ne bavuunama amaaso gaabwe.
Dawut bexini kɵtürüp, Pǝrwǝrdigarning Pǝrixtisining asman bilǝn yǝrning ariliⱪida, ⱪolidiki ƣilaptin suƣurƣan ⱪiliqini Yerusalemƣa tǝnglǝp turƣanliⱪini kɵrdi. Dawut bilǝn aⱪsaⱪallarning ⱨǝmmisi bɵz rǝhtkǝ oralƣan ⱨalda yǝrgǝ düm yiⱪildi.
17 Dawudi n’agamba Katonda nti, “Si nze nalagira abantu babalibwe? Nze nnyonoonye, era nkoze ebibi. Bano ndiga, kiki kye bakoze? Ayi Mukama Katonda wange, ombonereze nze ne nnyumba yange, naye toganya kawumpuli ono kusigala ku bantu bo.”
Dawut Hudaƣa: «Hǝlⱪning sanini elip qiⱪixni buyruƣuqi mǝn ǝmǝsmu? Gunaⱨ ⱪilip bu rǝzillik ɵtküzgüqi mǝndurmǝn; bu bir pada ⱪoylar bolsa, zadi nemǝ ⱪildi? Aⱨ, Pǝrwǝrdigar Hudayim, ⱪolung Ɵz hǝlⱪinggǝ ǝmǝs, bǝlki manga wǝ mening jǝmǝtimgǝ qüxkǝy, wabani Ɵz hǝlⱪingning üstigǝ qüxürmigǝysǝn!» dedi.
18 Awo malayika wa Mukama Katonda n’alagira Gaadi okugamba Dawudi ayambuke, azimbire Mukama ekyoto ku gguuliro lya Olunaani Omuyebusi.
Pǝrwǝrdigarning Pǝrixtisi Gadⱪa: Sǝn berip Dawutⱪa eytⱪin, u Yǝbusiy Ornanning haminiƣa qiⱪip Pǝrwǝrdigarƣa bir ⱪurbangaⱨ salsun, dewidi,
19 Awo Dawudi n’agondera ekigambo Gaadi kye yayogera mu linnya lya Mukama Katonda, n’ayambuka.
Dawut Gadning Pǝrwǝrdigarning namida eytⱪini boyiqǝ xu yǝrgǝ qiⱪti.
20 Laba Olunaani bwe yali ng’awuula eŋŋaano, n’akyuka n’alaba malayika wa Mukama, ne batabani be abana abaaliwo ne beekweka.
U qaƣda Ornan buƣday tepiwatatti; Ornan burulup Pǝrixtini kɵrüp, ɵzi tɵt oƣli bilǝn mɵküwalƣanidi.
21 Awo Dawudi bwe yasembera okumpi ne Olunaani we yali, Olunaani n’amulaba, n’ava mu gguuliro, n’amuvuunamira.
Dawut Ornanning yeniƣa kǝlgǝndǝ, u bexini kɵtürüp Dawutni kɵrüp, hamandin qiⱪip kǝldi-dǝ, bexini yǝrgǝ tǝgküdǝk egip Dawutⱪa tǝzim ⱪildi.
22 Dawudi n’amugamba nti, “Mpa ekifo egguuliro lyo mwe liri, nzimbire Mukama ekyoto, nange n’asasula omuwendo gwakyo gwonna, kawumpuli ave ku bantu.”
Dawut Ornanƣa: «Hǝlⱪ iqidǝ taralƣan wabani tosup ⱪelix üqün, muxu hamanni wǝ ǝtrapidiki yǝrni manga setip bǝrsǝng, bu yǝrdǝ Pǝrwǝrdigarƣa atap bir ⱪurbangaⱨ salay dǝymǝn. Sǝn toluⱪ baⱨa ⱪoyup bu yeringni manga setip bǝrsǝng» dedi.
23 Olunaani n’addamu Dawudi nti, “Kitwale! Mukama wange kabaka akole nga bw’asiima. Laba, nzija kukuwa ziseddume z’onoowaayo ng’ebiweebwayo ebyokebwa, n’ebintu ebiwuula ng’enku, n’eŋŋaano okuba ekiweebwayo eky’obutta. Ebyo byonna nzija kubikuwa.”
— Alsila, ƣojam padixaⱨimning ⱪandaⱪ ⱪilƣusi kǝlsǝ xundaⱪ ⱪilƣay; ⱪarisila, ⱪurbanliⱪ ⱪilixⱪa kalilarni berǝy, haman tepidiƣan tirnilarni otun ⱪilip ⱪalisila, buƣdayni ax ⱨǝdiyǝsigǝ ixlǝtsilǝ; bularning ⱨǝmmisini mǝn ɵzlirigǝ tuttum, dedi Ornan Dawutⱪa.
24 Naye Dawudi n’agamba Olunaani nti, “Nedda, maliridde okusasula omuwendo omujjuvu. Sijja kutwalira Mukama ekikyo, wadde okuwaayo ekiweebwayo ekyokebwa bye sisasulidde.”
«Yaⱪ», — dedi Dawut Ornanƣa, — «ⱪandaⱪla bolmisun mǝn toluⱪ baⱨasi boyiqǝ setiwalimǝn; qünki mǝn seningkini eliwelip Pǝrwǝrdigarƣa atisam bolmaydu, bǝdǝl tɵlimǝy kɵydürmǝ ⱪurbanliⱪni ⱨǝrgiz sunmaymǝn».
25 Awo Dawudi n’agula ekifo kya Olunaani kilo musanvu eza zaabu.
Xuning bilǝn Dawut altǝ yüz xǝkǝl altunni ɵlqǝp Ornanƣa berip u yǝrni setiwaldi.
26 Dawudi n’azimbira Mukama ekyoto mu kifo ekyo, era n’awaayo ebiweebwayo ebyokebwa n’ebiweebwayo olw’emirembe, ng’akoowoola Mukama, era Mukama n’amuddamu n’omuliro okuva mu ggulu ogwaka ku kyoto eky’ebiweebwayo ebyokebwa.
Dawut u yǝrgǝ Pǝrwǝrdigarƣa atap bir ⱪurbangaⱨ saldi wǝ kɵydürmǝ ⱪurbanliⱪ wǝ inaⱪliⱪ ⱪurbanliⱪi sunup, Pǝrwǝrdigarƣa nida ⱪildi; Pǝrwǝrdigar uning tiligini ⱪobul kɵrüp, jawabǝn asmandin kɵydürmǝ ⱪurbanliⱪ ⱪurbangaⱨiƣa ot qüxürdi.
27 Awo Mukama Katonda n’alagira malayika okuzaayo ekitala kye mu kiraato kyakyo.
Pǝrwǝrdigar Pǝrixtisini buyruwidi, U ⱪiliqini ⱪaytidin ƣilipiƣa saldi.
28 Okuva mu kiseera ekyo, Mukama bwe yaddamu Dawudi ku gguuliro lya Olunaani Omuyebusi, Dawudi n’aweerangayo ssaddaaka eyo.
U qaƣda, Dawut Pǝrwǝrdigarning Yǝbusiylardin bolƣan Ornanning haminida uning tilikigǝ jawab bǝrgǝnlikini kɵrüp, xu yǝrdǝ ⱪurbanliⱪ sunuxⱪa baxlidi.
29 Mu biro ebyo Eweema ya Mukama, Musa gye yali azimbidde mu ddungu, n’ekyoto eky’ebiweebwayo ebyokebwa byali mu kifo ekigulumivu e Gibyoni.
U qaƣda, Musa qɵldǝ yasatⱪan Pǝrwǝrdigarning qediri wǝ kɵydürmǝ ⱪurbanliⱪ ⱪurbangaⱨi Gibeonning egizlikidǝ idi;
30 Naye Dawudi yali tasobola kugendayo kwebuuza ku Katonda, kubanga yali atya ekitala kya malayika wa Mukama Katonda.
lekin Dawut Pǝrwǝrdigarning Pǝrixtisining ⱪiliqidin ⱪorⱪup, u yǝrning aldiƣa berip Hudadin yol soraxⱪa jür’ǝt ⱪilalmaytti.
