Zakari 7
1 Na mobu ya minei ya mokonzi ya Dariusi, na mokolo ya minei ya sanza ya libwa, sanza ya kisilevi, Yawe alobaki na Zakari.
When Darius had been the emperor for almost four years, on December 7, Yahweh gave me [another] message.
2 Bato ya Beteli batindaki Saretseri, Regemi-Meleki elongo na bato na bango mpo na kobondela Yawe
The people of Bethel [city] sent two men, Sharezer and Regem-Melech, along with some other men, [to the temple of Yahweh, the Commander of the armies of angels, ] to request that Yahweh bless them.
3 mpe mpo na kotuna motuna oyo epai ya Banganga-Nzambe oyo basalaka kati na Tempelo ya Yawe, Mokonzi ya mampinga, mpe epai ya basakoli: — Boni, tosengeli kaka kokoba kolela mpe kokila bilei na sanza ya mitano ndenge tosalaka wuta kala?
They also asked the priests at Yahweh’s temple and the prophets [this question]: “For many years, during the fifth month [and during the seventh month of each year], we have mourned and (fasted/abstained from eating food). Should we [continue to do that]?”
4 Bongo Yawe, Mokonzi ya mampinga, alobaki na ngai:
Then the Commander of the armies of angels gave me a message.
5 — Tuna bato nyonso ya ekolo mpe Banganga-Nzambe: « Wuta mibu tuku sambo, tango bokilaka bilei mpe bolelaka na sanza ya mitano mpe ya sambo, bosalaka yango mpo na Ngai?
[He said], “Tell [RHQ] the priests and all the [other] people of Judah that during the past 70 years, when they mourned and fasted during the fifth and seventh months [of each year], it was not really [RHQ] me, [Yahweh], whom they were [honoring].
6 Bongo tango bozalaki kolia mpe komela, ezalaki te mpo na esengo na bino moko?
And when they ate and drank, it was really [RHQ] to [benefit] themselves.
7 Yango ezali te liloba oyo Yawe alobaki na nzela ya basakoli na Ye wuta kala tango Yelusalemi mpe bingumba oyo ezingelaki yango ezalaki na kimia mpe na boyokani, mpe Negevi mpe Shefela etondaki na bato ebele? »
That is certainly [RHQ] what I continually told the former prophets to proclaim [to the people], when Jerusalem and the nearby towns were prosperous and filled with people, and people [also] lived in the desert area to the south and in the foothills [to the west].”
8 Mpe Yawe alobaki lisusu na Zakari:
Yahweh gave another message to me, saying
9 — Tala liloba oyo Yawe, Mokonzi ya mampinga, alobi: « Bokataka makambo na bosembo, mpe tika ete moko na moko kati na bino azala na bolingo mpe na mawa ya moto mosusu.
“[Tell the people that] this is what the Commander of the armies of angels says: ‘Do what is just/right, and act kindly and mercifully toward each other.
10 Bonyokolaka te mwasi oyo akufisa mobali to mwana etike to mopaya to mpe mobola, mpe tika ete moko te kati na bino asala, na motema na ye, mabongisi ya kosala moninga na ye mabe. »
Do not (oppress/treat cruelly) widows or orphans or foreigners or poor people. Do not even think about doing evil to anyone else.’”
11 Kasi baboyaki kotosa, bamatisaki mapeka mpe bakangaki matoyi na bango mpo ete bayoka Ngai te.
But the people refused to pay attention [to what Yahweh said]. They turned their backs [to him], and put their hands over their ears in order to not hear [what he said].
12 Bakomisaki mitema na bango makasi lokola diama mpo kaka bayoka te mibeko mpe maloba oyo Yawe, Mokonzi ya mampinga, azalaki koloba na bango na lisungi ya Molimo na Ye na nzela ya basakoli na Ye ya kala. Mpo na yango, Yawe, Mokonzi ya mampinga, atombokaki makasi.
They were very stubborn [IDM], and they would not listen to the laws [that God gave to Moses] or the messages that the Commander of the armies of angels told his Spirit to give to the prophets who were now dead. So the Commander of the armies of angels was very angry.
13 Boye, Yawe, Mokonzi ya mampinga, alobaki: « Lokola bayokaki Ngai te tango nazalaki kobenga bango, Ngai mpe nayokaki bango te tango babengaki Ngai.
The Commander of the armies of angels says, “When I called/spoke [to the people], they would not listen. So when they called/prayed [to me], I did not listen.
14 Na bongo, napanzaki bango kati na bikolo nyonso epai wapi bakomaki bapaya, mpe mokili na bango ebebisamaki makasi: moto moko te akokaki lisusu kokota to kobima kuna. Ndenge wana nde bakomisaki mokili ya kitoko libebi. »
And I caused them to be scattered among many nations, where they were strangers. [It was as though] [MET] a whirlwind [picked them up and carried them away from their country]. The country/land that they [were forced to] leave was ruined, with the result that no one could [live there or even] travel through it. [It was previously] a delightful land, but they caused it to become (desolate/like a desert).”
