< Rite 2 >
1 Naomi azalaki na ndeko moko kati na libota ya mobali na ye; ndeko yango azalaki ya etuka ya Elimeleki, azalaki penza na bozwi mingi; kombo na ye ezalaki « Boazi. »
Now Naomi had a relative of her husband, a worthy man of the clan of Elimelech, whose name was Boaz.
2 Rite, moto ya Moabi, alobaki na Naomi: — Okoki kopesa ngai nzela ya kokende na bilanga mpo na kolokota mito ya ble, oyo bato oyo bakataka ble batiki. Nakozala na sima ya moto oyo akosalela ngai ngolu. Naomi alobaki na ye: — Mwana na ngai, kende.
Ruth, the Moabite woman, said to Naomi, “Now let me go and glean what remains among the ears of grain in the fields. I will follow anyone in whose eyes I will find favor.” So Naomi said to her, “Go, my daughter.”
3 Rite akendeki mpe abandaki kolokota ble na bilanga, na sima ya bato oyo bakataka ble. Akutanaki na libaku ya malamu, pamba te ayaki kososola ete azali kosala kati na elanga ya Boazi, moto ya etuka ya Elimeleki.
Ruth went and gleaned what remained in the fields after they had harvested it. She happened to come to the portion of the fields belonging to Boaz, who was of the clan of Elimelek.
4 Sima na mwa tango, Boazi awutaki na Beteleemi; ayaki ye moko, apesaki mbote na bato oyo bakataka ble na koloba: — Tika ete Yawe azala elongo na bino! Bazongiselaki ye: — Tika ete Yawe apambola yo!
Behold, Boaz came from Bethlehem and said to the reapers, “May Yahweh be with you.” They answered him, “May Yahweh bless you.”
5 Boazi atunaki mokambi ya bato oyo bakataka ble: — Elenge mwasi wana azali ya nani?
Then Boaz said to his servant who was supervising the reapers, “What man does this young woman belong to?”
6 Mokambi ya bato oyo bakataka ble azongisaki: — Azali elenge mwasi ya Moabi; ayaki elongo na Naomi wuta na mboka Moabi.
The servant supervising the reapers answered and said, “It is the young Moabite woman who came back with Naomi from the land of Moab.
7 Asengaki biso nzela ya kolokota mito ya ble, oyo etikalaka tango bakangaka maboke, na sima ya bato oyo bakataka ble. Na tongo ya lelo, akotaki na bilanga mpe azali kosala na molende nyonso; kino sik’oyo, apemi kaka tango moke.
She said to me, 'Please let me glean what remains in the field after the workers harvest the crop.' So she came here and has continued from the morning until now, except that she rested a little in the house.”
8 Boazi alobaki na Rite: — Yoka ngai malamu, mwana na ngai ya mwasi: « Kokende kolokota ble na bilanga mosusu te mpe kokende mosika ya elanga oyo te, kasi vanda awa elongo na basali na ngai ya basi.
Then Boaz said to Ruth, “Are you listening to me, my daughter? Do not go and glean in another field; do not leave my field. Instead, stay here and work with my young female workers.
9 Tala malamu bilanga oyo epai wapi bato bazali kokata ble mpe zala na sima ya bana basi oyo bazali kolokota ble. Nalobi na mibali ete basimba yo te. Tango nyonso ozali na posa ya mayi, kende mpe mela na bambeki oyo mibali batondisi. »
Keep your eyes only on the field where the men are reaping and follow behind the other women. Have I not instructed the men not to touch you? Whenever you are thirsty, you may go to the waterpots and drink the water that the men have drawn.”
10 Tango Rite ayokaki bongo, agumbamaki, elongi kino na mabele. Alobaki: — Mpo na nini nazwi ngolu ya boye na miso na yo? Mpo na nini ozali kopesa ngai lokumu ya boye, ngai oyo nazali mopaya?
Then she bowed down before Boaz, touching her face to the ground. She said to him, “Why have I found such favor in your eyes that you should be concerned about me, a foreigner?”
11 Boazi azongisaki: — Bayebisaki ngai makambo nyonso oyo osalaki mpo na mama-bokilo na yo wuta tango mobali na ye akufaki, ndenge otikaki tata mpe mama na yo, mboka epai wapi obotama, mpe oyaki kovanda elongo na bato oyo oyebaki liboso te.
Boaz answered and said to her, “It has been reported to me, all that you have done since the death of your husband. You have left your father, mother, and the land of your birth to follow your mother-in-law and to come to a people you do not know.
12 Tika ete Yawe afuta yo mpo na makambo oyo osalaki. Tika ete Yawe, Nzambe ya Isalaele, afuta yo koleka, lokola oyaki kobombama na se ya mapapu na Ye!
May Yahweh reward you for your deed. May you receive full payment from Yahweh, the God of Israel, under whose wings you have found refuge.”
13 Rite alobaki: — Tika ete nakoba kozwa ngolu na miso na yo, nkolo na ngai. Obondisi motema na ngai, osololi na mwasi mosali na yo na boboto nyonso. Nzokande, nakokani te ata na moko ya basali na yo ya basi.
Then she said, “Let me find favor in your eyes, my master, for you have comforted me, and you have spoken kindly to me, though I am not one of your female servants.”
14 Na tango ya kolia, Boazi alobaki na ye: « Pusana awa mpe kamata eteni ya lipa, zindisa yango na vino. » Tango avandaki elongo na bato oyo bakataka ble, Boazi apesaki ye ndambo ya bambuma bakalinga. Aliaki ndenge alingaki mpe atikaki mosusu.
At mealtime Boaz said to Ruth, “Come here, and eat some of the bread, and dip your morsel in the wine vinegar.” She sat beside the reapers, and he offered her some roasted grain. She ate until she was satisfied and left the rest of it.
15 Tango atelemaki mpo na kolokota lisusu ble, Boazi apesaki mitindo epai ya basali na ye: « Botika ye kolokota ata oyo ezali na kati-kati ya maboke, botungisa ye te.
As she got up to gather up grain, Boaz commanded his young men, saying, “Let her gather up the grain even among the bundles, and do not tell her not to.
16 Bokoki mpe kokweyisa bambuma mpo na ye, mpo ete alokota na ye, mpe bozomela ye te. »
Also pull out for her some ears of grain from the bundles, and leave them for her to gather up, and do not rebuke her.”
17 Boye Rite alokotaki ble na elanga kino na pokwa, aningisaki oyo alokotaki mpe azwaki bakilo pene tuku minei ya bambuma ya orje.
So she gleaned in the field until evening. Then she beat out the ears of grain that she had gathered, and the grain was about an ephah of barley.
18 Amemaki yango na engumba, mpe mama-bokilo na ye amonaki bambuma oyo alokotaki. Rite abimisaki lisusu biloko oyo atikaki tango atondaki mpe apesaki yango epai ya mama-bokilo na ye.
She lifted it up and went into the city. Then her mother-in-law saw what she had gathered. Ruth also brought out the roasted grain left from her meal and gave it to her.
19 Naomi atunaki Rite: — Lelo, olokotaki ble na esika nini? Osalaki na esika nini? Tika ete moto oyo apesi yo lokumu ya boye apambolama! Bongo Rite ayebisaki mama-bokilo na ye makambo oyo etali nkolo ya esika epai wapi asalaki. Alobaki: « Kombo ya moto yango ezali Boazi. »
Her mother-in-law said to her, “Where have you gleaned today? Where did you go to work? May the man who helped you be blessed.” Then Ruth told her mother-in-law about the man who owned the field where she had worked. She said, “The name of the man who owns the field where I worked today is Boaz.”
20 Naomi alobaki na bokilo na ye ya mwasi: « Tika ete Yawe apambolama, Ye oyo atiki te kotalisa bolamu na Ye epai na biso bato ya bomoi mpe epai na bakufi. Mobali wana azali ndeko na biso ya pembeni, azali kati na molongo ya bato oyo bakoki kosikola biso. »
Naomi said to her daughter-in-law, “May he be blessed by Yahweh, who has not left off his loyalty to the living and to the dead.” Naomi said to her, “That man is near of kin to us, one of our kinsman-redeemers.”
21 Rite, moto ya Moabi, alobaki: — Alobaki na ngai kutu: « Vanda elongo na basali na ngai kino bakosilisa kobuka bambuma na ngai nyonso. »
Ruth the Moabite woman said, “Indeed, he said to me, 'You should keep close to my young men until they have finished all my harvest.'”
22 Naomi azongiselaki Rite, bokilo na ye ya mwasi: — Ekozala malamu mpo na yo kotambolaka elongo na basali na ye ya basi; pamba te soki okeyi na elanga ya moto mosusu, okoki komona pasi.
Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young female workers, so that you do not come to harm in any other field.”
23 Boye Rite avandaki pembeni ya basali ya Boazi mpo na kolokota mito ya ble, kino tango ya kobuka bambuma ya orje mpe ya ble, esilaki. Awumelaki kovanda elongo na mama-bokilo na ye.
So she stayed close to Boaz's female workers in order to glean to the end of the barley harvest and the wheat harvest. She lived with her mother-in-law.