Banzembo 14:1
1 Wuta na buku ya mokambi ya bayembi. Nzembo ya Davidi. Bazoba bamilobelaka: « Nzambe azali te. » Makanisi na bango esila kobeba, basalaka makambo ya nkele, mpe moko te asalaka bolamu.
Au maître de chant. De David. L’insensé dit dans son cœur: « Il n’y a pas de Dieu!... » Ils sont corrompus, ils commettent des actions abominables; il n’en est aucun qui fasse le bien.
to the
Strongs:
Lexicon:
ל
Hebrew:
לַ/מְנַצֵּ֗חַ
Transliteration:
la
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
choirmaster
Strongs:
Lexicon:
נָצַח
Hebrew:
לַ/מְנַצֵּ֗חַ
Transliteration:
m.na.Tze.ach
Context:
Continue previous word (Hebrew root)
Gloss:
to conduct
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Participle (Singular Masculine, Absolute)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
נָצַח
Transliteration:
na.tsach
Gloss:
to conduct
Morphhology:
Hebrew Verb
Definition:
to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" h5330)
Strongs
Word:
נָצַח
Transliteration:
nâtsach
Pronounciation:
naw-tsakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.; a primitive root; also as denominative from h5331 (נֶצַח)
of
Strongs:
Lexicon:
ל
Hebrew:
לְ/דָ֫וִ֥ד
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
לְ/דָ֫וִ֥ד
Transliteration:
Da.Vid
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
he says
Strongs:
Lexicon:
אָמַר
Hebrew:
אָ֘מַ֤ר
Transliteration:
'a.Mar
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
a fool
Strongs:
Lexicon:
נָבָל
Hebrew:
נָבָ֣ל
Transliteration:
na.Val
Context:
Next word (Hebrew root)
Gloss:
foolish
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
נָבָל
Transliteration:
na.val
Gloss:
foolish
Morphhology:
Hebrew Adjective
Definition:
foolish, senseless, fool
Strongs
Word:
נָבָל
Transliteration:
nâbâl
Pronounciation:
naw-bawl'
Language:
Hebrew
Morphhology:
Adjective
Definition:
stupid; wicked (especially impious); fool(-ish, -ish man, -ish woman), vile person.; from h5034 (נָבֵל)
in
Strongs:
Lexicon:
ב
Hebrew:
בְּ֭/לִבּ/וֹ
Transliteration:
be.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
heart
Strongs:
Lexicon:
לֵב
Hebrew:
בְּ֭/לִבּ/וֹ
Transliteration:
li.b
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
לֵב
Transliteration:
lev
Gloss:
heart
Morphhology:
Hebrew Noun Male
Definition:
inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Strongs > h3820
Word:
לֵב
Transliteration:
lêb
Pronounciation:
labe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.; a form of h3824 (לֵבָב)
his
Strongs:
Lexicon:
Ps3m
Hebrew:
בְּ֭/לִבּ/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
there not
Strongs:
Lexicon:
אַ֫יִן
Hebrew:
אֵ֣ין
Transliteration:
'ein
Context:
Next word (Hebrew root)
Gloss:
nothing
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist
[is] a god
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֑ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Gloss:
God
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
they act corruptly
Strongs:
Lexicon:
שָׁחַת
Hebrew:
הִֽשְׁחִ֗יתוּ
Transliteration:
hish.Chi.tu
Context:
Next word (Hebrew root)
Gloss:
to ruin
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׁחַת
Transliteration:
sha.chat
Gloss:
to ruin
Morphhology:
Hebrew Verb
Definition:
to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" h7844)
Strongs
Word:
שָׁחַת
Transliteration:
shâchath
Pronounciation:
shaw-khath'
Language:
Hebrew
Morphhology:
Verb
Definition:
to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).; a primitive root
they do abominably
Strongs:
Lexicon:
תַּעָב
Hebrew:
הִֽתְעִ֥יבוּ
Transliteration:
hit.'I.vu
Context:
Next word (Hebrew root)
Gloss:
to abhor
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
תַּעָב
Transliteration:
ta.av
Gloss:
to abhor
Morphhology:
Hebrew Verb
Definition:
to abhor, be abominable, do abominably 1a) (Niphal) to be abhorred, be detested 1a1) in the ritual sense 1a2) in the ethical sense 1b) (Piel) 1b1) to loathe, abhor, regard as an abomination 1b1a) in the ritual sense 1b1b) in the ethical sense 1b2) to cause to be an abomination 1c) (Hiphil) to make abominable, do abominably 1c1) in the ritual sense 1c2) in the ethical sense Also means: ta.av (תָּאַב "to loathe" h8374)
Strongs
Word:
תַּעָב
Transliteration:
taʻâb
Pronounciation:
taw-ab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to loathe, i.e. (morally) detest; (make to be) abhor(-red), (be, commit more, do) abominable(-y), [idiom] utterly.; a primitive root
deed[s]
Strongs:
Lexicon:
עֲלִילָה
Hebrew:
עֲלִילָ֗ה
Transliteration:
'a.li.Lah
Context:
Next word (Hebrew root)
Gloss:
wantonness
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
עֲלִילָה
Transliteration:
a.li.lah
Gloss:
wantonness
Morphhology:
Hebrew Noun Female
Definition:
wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds
Strongs
Word:
עֲלִילָה
Transliteration:
ʻălîylâh
Pronounciation:
al-ee-law'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity; act(-ion), deed, doing, invention, occasion, work.; or עֲלִלָה; from h5953 (עָלַל) in the sense of effecting
there not
Strongs:
Lexicon:
אַ֫יִן
Hebrew:
אֵ֣ין
Transliteration:
'ein
Context:
Next word (Hebrew root)
Gloss:
nothing
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist
[is one who] does
Strongs:
Lexicon:
עָשָׂה
Hebrew:
עֹֽשֵׂה\־
Transliteration:
'o.seh-
Context:
Next word (Hebrew root)
Gloss:
do
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Construct)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
[Tag=L] Leningrad
Additional:
to make, perform
Tyndale
Word:
עָשָׂה
Origin:
a Meaning of h6213H
Transliteration:
a.sah
Gloss:
to make: do
Morphhology:
Hebrew Verb
Definition:
do/perform to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Strongs > h6213
Word:
עָשָׂה
Transliteration:
ʻâsâh
Pronounciation:
aw-saw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
עֹֽשֵׂה\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
<of> good
Strongs:
Lexicon:
טוֹב
Hebrew:
טֽוֹב\׃
Transliteration:
Tov
Context:
Next word (Hebrew root)
Gloss:
good
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
טוֹב
Transliteration:
tov
Gloss:
good
Morphhology:
Hebrew Noun Male
Definition:
a good thing, benefit, welfare 1a) welfare, prosperity, happiness 1b) good things (collective) 1c) good, benefit 1d) moral good
Strongs > h2896
Word:
טוֹב
Transliteration:
ṭôwb
Pronounciation:
tobe
Language:
Hebrew
Definition:
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).; from h2895 (טוֹב)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
טֽוֹב\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
