Masese 12
1 Moto oyo alingaka koyekola alingaka boyebi, kasi moto oyo aboyaka pamela azali zoba.
He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.
2 Moto ya malamu azwaka ngolu na miso ya Yawe, kasi Nzambe akatelaka moto ya mayele mabe etumbu.
He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.
3 Motema mabe elendisaka moto te; mosisa ya bato ya sembo ekatanaka te.
A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.
4 Mwasi ya malamu azali motole ya mobali na ye, kasi mwasi oyo ayokisaka soni azali lokola bokono oyo ezali kolia mikuwa.
A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.
5 Mabongisi ya bayengebene ezalaka ya sembo, kasi makanisi ya bato mabe ezalaka kaka lokuta.
The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.
6 Maloba ya bato mabe ezali mitambo mpo na kosopa makila, kasi maloba ya bayengebene ebikisaka bango.
The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.
7 Bato mabe bakokweyisama mpe bakozala lisusu te, kasi ndako ya bayengebene ekowumela seko.
Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.
8 Bwanya epesaka moto lokumu, kasi motema mabe ememaka kotiolama.
A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.
9 Eleki malamu kozala moto pamba mpe kozala na mosali, na esika ya komimona moto monene mpe kozanga bilei.
Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.
10 Moto ya sembo ayebaka ata baposa ya bibwele na ye, kasi motema ya moto mabe eyokaka mawa te.
A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.
11 Moto oyo asalaka bilanga atondaka na bilei, kasi moto oyo alandaka bagoyigoyi azangi mayele.
He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.
12 Moto mabe alingaka misuni ya bato mabe, kasi mosisa ya bayengebene ebotaka mingi.
The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.
13 Moto ya misala mabe akangamaka na motambo ya maloba na ye ya lokuta, kasi moyengebene akobika kati na pasi.
For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
14 Na nzela ya mbuma ya monoko na ye, moto akotondisama na bolamu; mpe moto akozwa lifuti ya misala ya maboko na ye.
Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.
15 Nzela ya moto oyo azangi mayele emonanaka alima na miso na ye, kasi moto oyo ayokaka toli azali moto ya bwanya.
The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.
16 Kotomboka ya moto oyo azangi mayele eyebanaka kaka mokolo wana, kasi moto ya mayele abombaka soni na ye.
A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
17 Motatoli ya malamu apesaka matatoli ya solo, kasi motatoli ya mabe apesaka matatoli ya lokuta.
He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.
18 Maloba ya bato oyo balobaka mingi ezokisaka lokola mopanga, kasi lolemo ya bato ya bwanya ezali lokola mafuta oyo ebikisaka.
A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.
19 Moto oyo alobaka solo akowumela mpo na libela, kasi mokosi akowumela kaka mpo na tango moke.
The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.
20 Lokuta ezalaka kati na mitema ya bato oyo basalaka mabongisi ya mabe, kasi esengo ezali mpo na bato oyo bakopesaka batoli ya kimia.
Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.
21 Mabe moko te ekokomela bayengebene, kasi bato mabe bakotondisama na pasi.
What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.
22 Bibebu oyo ekosaka ezali nkele na miso ya Yawe, kasi bibebu oyo ekokisaka bosembo ezalaka elengi na miso na Ye.
False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.
23 Moto ya mayele abombaka boyebi, kasi motema ya zoba etatolaka makambo ya bozoba.
A fel man hilith kunnyng; and the herte of vnwise men stirith foli.
24 Maboko oyo esalaka ezwaka bokonzi, kasi maboko ya goyigoyi ememaka na bowumbu.
The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.
25 Motema oyo etondi na komitungisa ekobuka moto, kasi liloba ya esengo esepelisaka moto.
Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.
26 Moyengebene alakisaka baninga na ye nzela, kasi nzela ya moto mabe ebungisaka ye moko moto mabe.
He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.
27 Moto ya goyigoyi azangaka bilei, mpe moto ya nzunzu akomaka mozwi monene.
A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.
28 Bomoi ezalaka kati na nzela ya bosembo, mpe kufa ezalaka te kati na nzela ya bosembo.
Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.
