Mitango 6
1 Yawe alobaki na Moyize:
And YHWH speaks to Moses, saying,
2 « Yebisa bana ya Isalaele: Mobali to mwasi oyo amibulisi mpo na Yawe na nzela ya ndayi ya libulisi
“Speak to the sons of Israel, and you have said to them: When a man or woman does extraordinarily by vowing a vow of a Nazarite, to be separate to YHWH,
3 asengeli komipekisa komela vino, masanga oyo elangwisaka, masanga ya ngayi oyo basala na vino mpe masanga ya ngayi oyo basala na masanga mosusu oyo elangwisaka; asengeli te komela masanga oyo basala na bambuma ya vino ya mayi to ya kokawuka.
he keeps separate from wine and strong drink; he does not drink vinegar of wine and vinegar of strong drink, and he does not drink any juice of grapes, and he does not eat moist or dry grapes;
4 Na mikolo nyonso ya libulisi na ye, asengeli te kolia eloko nyonso oyo basala na bambuma ya vino, kobanda na mokokoli kino na poso.
all [the] days of his separation he does not eat of anything which is made of the wine-vine, from kernels even to husk.
5 Na mikolo nyonso ya ndayi ya libulisi na ye, jileti esengeli te kotutana na moto na ye to basengeli te kokata suki ya moto na ye, kino tango ya libulisi na ye mpo na Yawe ekosila; akozala bule mpe akotika suki ya moto na ye mpe mandefu na ye kokola.
All [the] days of the vow of his separation a razor does not pass over his head; he is holy until the fullness of the days [in] which he separates himself to YHWH; the upper part of the hair of his head has grown up.
6 Na mikolo nyonso ya libulisi na ye mpo na Yawe, asengeli te kosimba ebembe;
All [the] days of his keeping separate to YHWH, he does not go near a dead person;
7 ezala mpo na kufa ya tata na ye, ya mama na ye, ya ndeko na ye ya mobali to ya ndeko na ye ya mwasi, asengeli te komikomisa mbindo; pamba te na moto na ye, azali na elembo ya libulisi mpo na Nzambe.
for his father, or for his mother, for his brother, or for his sister—he does not become unclean for them at their death, for the separation of his God [is] on his head;
8 Na mikolo nyonso ya libulisi na ye, akozala bule mpo na Yawe.
all [the] days of his separation he [is] holy to YHWH.
9 Soki moto akufi na mbalakata pene na ye, moto na ye oyo epesama mpo na libulisi ekokoma mbindo. Bongo asengeli kokatisa suki na ye ya moto mpe mandefu na ye na mokolo ya sambo, mokolo na ye ya kopetolama.
And when the dead dies beside him in an instant, suddenly, and he has defiled the head of his separation, then he has shaved his head in the day of his cleansing; on the seventh day he shaves it,
10 Na mokolo ya mwambe, asengeli komema epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani: bibenga mibale ya zamba mpe bana mibale ya ebenga ya mboka.
and on the eighth day he brings in two turtle-doves or two young pigeons to the priest, to the opening of the Tent of Meeting,
11 Nganga-Nzambe akobonza moko lokola mbeka mpo na masumu mpe mosusu, lokola mbeka ya kotumba; akosala mosala ya bolimbisi masumu na ye lokola asimbaki ebembe. Kaka na mokolo yango, akobulisa lisusu moto na ye epai na Yawe.
and the priest has prepared one for a sin-offering and one for a burnt-offering, and has made atonement for him because of that which he has sinned by the body, and he has hallowed his head on that day;
12 Akokaba lisusu epai na Yawe libulisi na ye mpe akobonza lokola mbeka mpo na kozongisa boyokani, mwana meme ya mobu moko; pamba te mikolo na ye ya liboso, oyo esilaki koleka, ekotangama lisusu te mpo ete akomaki mbindo.
and he has separated to YHWH the days of his separation, and he has brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation has been defiled.
13 Tala mobeko mpo na moto oyo amibulisi mpo na Yawe: ‹ soki mikolo ya libulisi na ye ekoki, basengeli komema ye na ekotelo ya Ndako ya kapo ya Bokutani
And this [is] the law of the Nazarite: in the day of the fullness of the days of his separation, he is brought to the opening of the Tent of Meeting,
14 epai wapi akobonza lokola mbeka mpo na Yawe: mwana meme ya mobu moko mpe ezanga mbeba lokola mbeka ya kotumba; meme ya mwasi ya mobu moko mpe ezanga mbeba lokola mbeka mpo na masumu; mpe meme ya mobali mpe ezanga mbeba lokola mbeka mpo na kozongisa boyokani;
and he has brought his offering near to YHWH—one male lamb, a son of a year, a perfect one, for a burnt-offering, and one female lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
15 kitunga ya mapa ezanga levire mpe basala na farine basangisa na mafuta; bagalete ezanga levire mpe bapakola mafuta elongo na mbeka ya masanga mpe makabo mosusu.
and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their drink-offerings.
16 Nganga-Nzambe akomema makabo wana nyonso liboso ya Yawe; akobonza mbeka na ye mpo na masumu mpe mbeka na ye ya kotumba;
And the priest has brought [them] near before YHWH, and has made his sin-offering and his burnt-offering;
17 akobonza lisusu epai na Yawe meme ya mobali lokola mbeka mpo na kozongisa boyokani, elongo na kitunga ya mapa ezanga levire. Nganga-Nzambe akobakisa na likolo na yango mbeka na ye ya masanga mpe makabo na ye mosusu.
and he makes the ram [as] a sacrifice of peace-offerings to YHWH, besides the basket of unleavened things; and the priest has made its present and its drink-offering.
18 Bongo moto oyo amipesa na libulisi mpo na Yawe akokata, na ekotelo ya Ndako ya kapo ya Bokutani, suki ya moto na ye mpe ya mandefu na ye; akolokota yango mpe akobwaka yango na moto oyo ezali kopela na se ya mbeka mpo na kozongisa boyokani.
And the Nazarite has shaved (at the opening of the Tent of Meeting) the head of his separation, and has taken the hair of the head of his separation, and has put [it] on the fire which [is] under the sacrifice of the peace-offerings.
19 Nganga-Nzambe akozwa lipeka ya mbeka ya meme ya mobali tango esili kozika; akozwa lisusu, kati na kitunga, lipa moko ezanga levire mpe galeti moko ezanga levire, akotia yango na maboko ya moto oyo amipesa na libulisi mpo na Yawe sima na ye kokata suki ya moto na ye mpe mandefu na ye.
And the priest has taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and has put [them] on the palms of the Nazarite after his shaving [the hair of] his separation;
20 Nganga-Nzambe akobulisa mpe akotombola yango mpo na kopesa yango epai na Yawe, pamba te ezali biloko ya bule mpe ya Nganga-Nzambe, ndenge moko na tolo mpe mopende.
and the priest has waved them [as] a wave-offering before YHWH; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the raised-offering; and afterward the Nazarite drinks wine.
21 Wana nde ezali mobeko mpo na moto oyo amibulisi mpo na Yawe, na nzela ya ndayi, elongo na makabo oyo asengeli kobonza epai na Yawe mpo na libulisi na ye. Mpe soki azali na makoki, akoki na ye kopesa makabo mosusu wuta na motema na ye moko. Akokokisa biloko nyonso kolanda ndayi oyo asilaki kolapa mpe mobeko ya libulisi na ye. › »
This [is] the law of the Nazarite who vows his offering to YHWH for his separation, apart from that which his hand attains; according to his vow which he vows so he does by the law of his separation.”
22 Yawe alobaki na Moyize:
And YHWH speaks to Moses, saying,
23 « Loba na Aron mpe na bana na ye ya mibali: ‹ Tala ndenge nini bokobanda kopambola bana ya Isalaele, bokoloba:
“Speak to Aaron and to his sons, saying, Thus you bless the sons of Israel, saying to them:
24 ‘Tika ete Yawe apambola yo mpe abatela yo!
YHWH bless you and keep you;
25 Tika ete Yawe angengisela yo elongi na Ye mpe apesa yo ngolu na Ye!
YHWH cause His face to shine on you, And favor you;
26 Tika ete Yawe amona yo mpe apesa yo kimia!’ ›
YHWH lift up His countenance on you, And appoint for you—peace.
27 Ezali ndenge wana nde bakobanda kobelela Kombo na Ngai mpo na bolamu ya bana ya Isalaele, mpe Ngai nakopambola bango. »
And they have put My Name on the sons of Israel, and I bless them.”
