< Mitango 5 >
1 Yawe alobaki na Moyize:
The LORD spoke to Moses, saying,
2 « Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
3 Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
4 Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
The children of Israel did so, and put them outside of the camp; as the LORD spoke to Moses, so the children of Israel did.
5 Yawe alobaki na Moyize:
The LORD spoke to Moses, saying,
6 « Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty,
7 Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
8 Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.
9 Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
10 Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”
11 Bongo Yawe alobaki na Moyize:
The LORD spoke to Moses, saying,
12 « Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,
13 mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;
14 Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
15 mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
16 Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
The priest shall bring her near, and set her before the LORD.
17 Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.
18 Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19 Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
20 Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”
21 Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May the LORD make you a curse and an oath amongst your people, when the LORD allows your thigh to fall away, and your body to swell;
22 Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
23 Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
“‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
24 Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25 Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.
26 Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
27 Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse amongst her people.
28 Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
29 Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
“‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,
30 Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.
31 Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
The man shall be free from iniquity, and that woman shall bear her iniquity.’”