Mitango 5
1 Yawe alobaki na Moyize:
Yahweh spoke to Moses. He said,
2 « Pesa mitindo epai na bana ya Isalaele ete babimisa libanda ya molako moto nyonso oyo azali na bokono ya poso ya nzoto, moto nyonso oyo atangaka makila, mpe moto nyonso oyo akomi mbindo mpo ete asimbi ebembe.
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 Azala mobali to mwasi, bobengana ye, bobimisa ye libanda ya molako mpo ete bakomisa molako na bango mbindo te, pamba te Ngai nazali kowumela elongo na bango. »
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Bana ya Isalaele basalaki bongo; babimisaki bango libanda ya molako. Basalaki ndenge kaka Yawe atindaki na nzela ya Moyize.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 Yawe alobaki na Moyize:
Again Yahweh spoke to Moses. He said,
6 « Loba na bana ya Isalaele: ‹ Soki moto, azala mobali to mwasi, atamboli na boyengebene te liboso ya Yawe wana asali moninga na ye mabe, azali na ngambo.
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 Boye asengeli koyambola lisumu oyo asalaki. Asengeli kozongisa epai ya moto oyo ye asali mabe: nyonso oyo azwaki mpe akobakisa likolo na yango, ndambo moko kati na mitano.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Kasi soki moto yango azali na ndeko te oyo akoki kozwa eloko oyo bakozongisa mpo na mabe oyo basalaki ye, bakopesa eloko oyo basengelaki kozongisela ye epai na Yawe na nzela ya Nganga-Nzambe, bakisa meme moko ya mobali oyo Nganga-Nzambe akosala na yango mosala ya bolimbisi masumu mpo na moto oyo asalaki mabe.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Biloko nyonso kati na makabo ya bule oyo bana ya Isalaele bakomema epai ya Nzambe ekozala ya Nganga-Nzambe.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 Biloko oyo moto nyonso akotia pembeni mpo na Yawe ekopesama epai ya Nganga-Nzambe; kasi eloko nyonso oyo moto akokabela Nganga-Nzambe ekokoma ya Nganga-Nzambe. › »
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 Bongo Yawe alobaki na Moyize:
Again, Yahweh spoke to Moses. He said,
12 « Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki mwasi akosi mobali na ye, wana abimi na mobali mosusu
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 mpe asangisi na ye nzoto, amikomisi mbindo atako esalemi na nkuku mpe moto moko te amoni ye; mpe ezala mobali na ye ayebi eloko te.
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 Soki mobali asali zuwa mpe akomi kokanisa ete mwasi na ye akomi mbindo, azala mbindo to mbindo te,
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 mobali asengeli komema mwasi na ye epai ya Nganga-Nzambe mpe kopesa mpo na ye likabo ya bakilo misato ya farine ya orje; akosopela yango mafuta te mpe akotia yango ansa te, pamba te ezali likabo oyo epesami mpo na zuwa, likabo mpo na kokanisa mbeba.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 Nganga-Nzambe akobenga mwasi mpe akomema ye liboso ya Yawe.
The priest must bring her near and place her before Yahweh.
17 Nganga-Nzambe akotoka mayi ya bule, na mbeki basala na mabele batumba mpe akozwa putulu ya mabele ya Mongombo mpo na kotia yango kati na mayi yango.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Nganga-Nzambe akotia mwasi ya kotelema liboso ya Yawe, akofungola ye suki mpe akotia na maboko na ye likabo ya zuwa, wana ye moko Nganga-Nzambe akobatela na maboko na ye mayi ya bololo oyo ememaka elakeli mabe.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 Nganga-Nzambe akolapisa mwasi yango ndayi, akoloba na ye: ‘Soki mobali mosusu asangisaki na yo nzoto te, mpe soki omikomisaki mbindo te na kokosa mobali na yo wuta bobalana, wana tika ete mayi oyo ya bololo mpe ememaka elakeli mabe esala yo eloko moko te!
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Kasi soki, wana ozali ya kobala, okosaki mobali na yo mpe omikomisaki mbindo na kosangisa nzoto na mobali mosusu,’
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 Nganga-Nzambe asengeli awa kolapisa mwasi yango ndayi ya kondima kokweyela bilakeli mabe kowuta na maloba oyo: ‘tika ete Yawe akomisa yo elakeli mabe mpe eloko ya nkele kati na bato na yo! Tika ete akomisa yo ekomba mpe avimbisa yo libumu!
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 Tika ete mayi oyo ezali komema elakeli mabe ekota kati na yo mpo ete libumu na yo evimba mpe okoma ekomba.’ Mwasi akozongisa: ‘Amen! Tika ete esalema bongo!’
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 Nganga-Nzambe akokoma maloba yango ya bilakeli mabe kati na buku mpe akokotisa yango kati na mayi ya bololo mpo na kolongola makomi yango.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 Bongo akomelisa mwasi mayi oyo ya bololo, oyo ezali komema elakeli mabe mpo ete ekokota kati na ye.
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 Nganga-Nzambe akozwa wuta na maboko ya mwasi likabo ya zuwa, akotombola yango liboso ya Yawe mpe akomema yango na etumbelo.
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 Nganga-Nzambe akotondisa na loboko na ye, bambuma oyo akozwa kati na likabo yango ya zuwa lokola ekaniseli, mpe akotumba yango na likolo ya etumbelo; sima na yango, akomelisa mwasi mayi.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Soki penza amikomisaki mbindo na kosangisa nzoto na mobali mosusu, mayi oyo ememaka elakeli mabe ekokota kati na ye, ekovimbisa libumu na ye, akokoma ekomba mpe akolakelama mabe kati na bato na ye.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Kasi soki mwasi amikomisaki mbindo te, soki azali penza peto, akomona pasi ata moko te mpe akoki kobota bana.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 Wana nde ezali mobeko na tina na zuwa; ekokanga mwasi ya libala oyo akosi mobali na ye mpe amikomisi mbindo.
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 Bakosalela yango mpe soki mobali asali zuwa mpe akanisi penza ete mwasi na ye abimi na mobali mosusu: mobali akomema mwasi mpe akotelemisa ye liboso ya Yawe; bongo Nganga-Nzambe akosalela mobeko oyo na mobimba na yango epai ya mwasi.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 Mobali akomema ngambo ata moke te kasi mwasi akozwa etumbu ya lisumu na ye. › »
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
