Mitango 16
1 Molevi Kore, mwana mobali ya Yitseari, ya libota ya bato ya Keati, elongo na bato misato ya libota ya bato ya Ribeni basalelaki Moyize likita; ezalaki: Datani mpe Abirami, bana mibali ya Eliabi, elongo na Oni, mwana mobali ya Peleti.
One day Korah, who was the son of Izhar and a descendant of Levi’s son Kohath, conspired with Dathan and Abiram, who were the sons of Eliab, and On, who was the son of Peleth. Those three men were from the tribe of Reuben.
2 Batombokelaki Moyize. Elongo na bango, ezalaki na bana ya Isalaele nkama mibale na tuku mitano oyo bayebanaki malamu lokola bakambi ya lisanga mpe bazalaki kosangana kati na mayangani ya bakambi ya lisanga.
Korah and those other three men incited 250 other people who were leaders among the Israeli people to join them in rebelling against Moses/me.
3 Bayaki lisanga mpo na kotelemela Moyize mpe Aron. Balobaki na bango: — Bino mpe bolekisi! Lingomba mobimba ezali bule mpe moto nyonso kati na yango azali bule, mpe Yawe azali elongo na bango. Boye, mpo na nini bozali komitia likolo ya lisanga ya Yawe?
They came together to criticize Aaron and Moses/me. They said to them/us, “You two are using more [authority] than you should! Yahweh has set apart all of us Israeli people, and he is with/helping all of us. So why do you act as though you are more important than the rest of us people who belong to Yahweh [RHQ]?”
4 Tango Moyize ayokaki bongo, akweyaki elongi kino na mabele.
When Moses/I heard what they were saying, he/I prostrated himself/myself on the ground.
5 Alobaki na Kore mpe na bato na ye nyonso oyo balandaki ye: — Lobi na tongo, Yawe akolakisa nani azali moto na Ye mpe nani oyo azali bule, mpe akotika ye kopusana pene na Ye; akotika solo moponami na Ye kopusana pene na Ye.
Then he/I said to Korah and those [Israeli leaders] who were with Korah, “Tomorrow morning Yahweh will show us whom he has chosen to be his [priest], and who is holy and allowed to come near to him. Yahweh will permit [only] those whom he chooses to come into his presence.
6 Yo, Kore, elongo na bato nyonso oyo bazali kolanda yo, bokosala likambo oyo: Bokamata bambabola oyo batumbelaka malasi
So Korah, tomorrow you and those who are with you must prepare your pans to burn incense.
7 mpe, lobi, botia moto mpe malasi ya ansa kati na yango liboso ya Yawe. Moto oyo Yawe akopona, ye nde azali bule. Bino Balevi, bino mpe bolekisi!
Then you must light a fire in them and burn the incense in the presence of Yahweh. Then we will see which one of us Yahweh has chosen to be his holy servant. It is you men who are descendants of Levi who are trying to use more [authority] than you should!”
8 Moyize alobaki lisusu na Kore: — Bino Balevi, boyoka sik’oyo!
Then Moses/I spoke again to Korah. He/I said, “You men who are descendants of Levi, listen to me!
9 Ekoki na bino te ete Nzambe ya Isalaele atia bino pembeni kati na lisanga ya Isalaele mpe abenda bino pembeni na Ye mpo na kosala mosala na Mongombo ya Yawe mpe kotelema liboso ya lisanga mpo na kosalela bango?
The God of us Israelis has chosen all of you to be close to him in order that you can work for him at his Sacred Tent and serve the people. (Is that unimportant/Does that mean nothing) to you [RHQ]?
10 Abendaki bino pembeni na Ye elongo na Balevi nyonso oyo bazali kolanda bino; kasi sik’oyo, bazali lisusu koluka kozwa bonganga-Nzambe!
Yahweh has brought you, [Korah], and your fellow descendants of Levi, near to himself. Now are you demanding to become priests also?
11 Ezali Yawe nde bosalelaki likita, yo elongo na bato oyo bazali kolanda yo. Aron nde nani mpo ete bokoka koyimayima na tina na ye?
It is really Yahweh against whom you and your fellow descendants of Levi are rebelling. Aaron is not the one about whom you are really complaining [RHQ].”
12 Mpe na sima, Moyize abengisaki Datani mpe Abirami, bana mibali ya Eliabi. Kasi bazongisaki: — Tokoya te!
Then Moses/I summoned Dathan and Abiram, but [they refused to come]. They [sent a message] saying, “We will not come to you!
13 Ekoki kaka te mpo na yo kobimisa biso na mokili oyo ezali kobimisa miliki mpe mafuta ya nzoyi, mpo na koya kobomisa biso kati na esobe? Sik’oyo olingi lisusu kokoma mokonzi na biso?
You brought us out of Egypt, which was a very fertile [IDM] land, in order to cause us to die here in this desert. That was bad. But now you are also trying to boss us [RHQ], and that is worse.
14 Te, okotisi biso kutu te na mokili oyo ezali kobimisa miliki mpe mafuta ya nzoyi to opesi biso ata libula moko te ya bilanga to ya bilanga ya vino. Boni, okanisi ete bato oyo bakufa miso? Te, tokoya te!
You have not given us a new land to live in, a land that has good fields and vineyards. You are only trying to [RHQ] trick these people. So we will not come to you.”
15 Moyize asilikaki makasi mpe alobaki na Yawe: — Kondima makabo na bango te. Nazwaki ata eloko moko te epai na bango, ezala ane; mpe nasalaki ata moto moko te mabe kati na bango.
Then Moses/I became very angry. He/I said to Yahweh, “Do not accept the grain offerings that they have brought. I have not taken anything from them, not even one donkey, and I have never done anything wrong to them, [so they have no reason to complain about me].”
16 Moyize alobaki na Kore: — Lobi, yo mpe bato nyonso oyo bazali kolanda yo, bokotelema elongo na Aron liboso ya Yawe.
Then Moses/I said to Korah, “You and all those who are with you must come here tomorrow and stand in front of Yahweh. Aaron will also be here.
17 Moko na moko akokamata mbabola na ye, oyo batumbelaka malasi, bongo akotia malasi ya ansa kati na yango mpe akomema yango liboso ya Yawe. Bambabola nyonso ekozala nkama mibale na tuku mitano; yo mpe elongo na Aron bokomema bambabola na bino.
You and all the 250 men who are with you must each take a pan in which to burn incense, and put incense in it, to [burn it to be] an offering to Yahweh. Aaron will do the same thing.”
18 Moto na moto akamataki mbabola na ye, atiaki moto mpe malasi ya ansa kati na yango; bongo atelemaki esika moko na Moyize mpe Aron, na ekotelo ya Ndako ya kapo ya Bokutani.
So [the next day] each of those men got a pan to burn incense. They put in it incense and hot coals to light it, and then they all stood at the entrance of the Sacred Tent with Aaron and Moses/me.
19 Tango Kore asangisaki bato nyonso oyo bazalaki kolanda ye mpo na kotelemela Moyize mpe Aron, na ekotelo ya Ndako ya kapo ya Bokutani, nkembo ya Yawe ebimelaki lisanga mobimba,
Then Korah summoned all the people who supported him and who were against Moses/me, and they also gathered at the entrance of the tent. Then the glory of Yahweh appeared to all of them/us,
20 mpe Yawe alobaki na Moyize mpe Aron:
and Yahweh said to Aaron and Moses/me,
21 — Bokabwana na lisanga ya bato oyo mpo ete nalingi kosilisa bango kaka na mbala moko.
“Get away from all these people, in order that I can get rid of them immediately!”
22 Kasi Moyize mpe Aron bakweyaki bilongi kino na mabele mpe bagangaki: — Eh Nzambe ya milimo nyonso ya bato! Okosilikela lisanga mobimba likolo ya lisumu ya moto moko kaka?
But Aaron and Moses/I prostrated themselves/ourselves on the ground. We pleaded with Yahweh, saying, “God, you are the one who caused all these people to live [MTY]. Only one of these men has sinned; so, (is it right for you to be angry with all the people?/it is not right for you to be angry with all the people!) [RHQ]”
23 Bongo, Yawe alobaki na Moyize:
Yahweh said to Moses/me,
24 — Loba na lisanga ete bakende mosika ya bandako ya kapo ya Kore, ya Datani mpe ya Abirami.
“[Okay], but tell all the people to get away from the tents of Korah, Dathan, and Abiram.”
25 Moyize atelemaki mpe akendeki epai ya Datani mpe Abirami; mpe bakambi nyonso ya Isalaele balandaki ye.
So Moses/I stood up and went to the tents of Dathan and Abiram. The Israeli leaders followed him/me.
26 Akebisaki lisanga mobimba: « Bozala mosika ya bandako ya kapo ya bato oyo ya mabe. Bosimba ata eloko moko te ya bango, noki te bokokufa likolo ya masumu na bango! »
He/I told the people, “Get away from the tents of these wicked men, and do not touch anything that belongs to them! If you touch anything, you will die because of their sins!”
27 Boye bakendeki mosika ya bandako ya kapo ya Kore, ya Datani mpe ya Abirami. Datani mpe Abirami elongo na basi, bana mpe bakoko na bango babimaki libanda mpe bakendeki kotelema liboso ya bikotelo ya bandako na bango ya kapo.
So all the people moved away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram came out of their tents with their wives and children and babies, and stood at the entrances of their tents.
28 Bongo Moyize alobaki: « Tala ndenge nini bokoyeba solo ete Yawe atindaki ngai kosala makambo oyo nyonso, kasi ezali makanisi ya motema na ngai moko te:
Then Moses/I said, “I was not the one who decided to do all these things that I have done. It was Yahweh who [chose me and] sent me to do them. And now he will prove that to you.
29 Soki bato oyo bakufi kufa ya bato nyonso mpe bamoni makambo oyo bato nyonso bamonaka, wana nde Yawe atindaki ngai te!
If these men die in a normal way, then it will be clear that Yahweh did not choose me.
30 Kasi soki Yawe asali penza likambo moko ya sika, bongo mabele efungoli monoko na yango mpe emeli bango elongo na biloko na bango nyonso, mpe bakiti ya bomoi kati na mokili ya bakufi, wana nde bokoyeba solo ete bato oyo batiolaki Yawe. » (Sheol h7585)
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol h7585)
31 Tango kaka asilisaki koloba makambo oyo nyonso, mabele efungwamaki na se ya matambe ya Datani mpe Abirami;
As soon as Moses/I said this, the ground split open beneath those men.
32 efungolaki monoko na yango mpe emelaki bango elongo na mabota na bango, bato ya Kore nyonso elongo na bozwi na bango nyonso.
It swallowed them and their families and all those who were standing there with Korah and all of their possessions.
33 Bakitaki ya bomoi kati na mokili ya bakufi elongo na biloko na bango nyonso, mabele ezipaki bango mpe bakufaki ndenge wana. Mpe balimwaki kati na lisanga. (Sheol h7585)
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol h7585)
34 Bato nyonso ya Isalaele oyo bazalaki pembeni na bango bakimaki tango bayokaki bango koganga. Bazalaki komilobela: « Mabele ekomela biso mpe lokola! »
They screamed as they fell, and all the people who were standing nearby heard them scream. The people [were terrified and] cried out as they ran away, saying, “[We do not want] the ground to swallow us also!”
35 Moto ewutaki epai na Yawe mpe etumbaki bato nkama mibale na tuku mitano oyo bazalaki kobonza malasi ya ansa.
And then a fire from Yahweh came down [from the sky] and burned up the 250 men who were burning the incense!
36 Yawe alobaki na Moyize:
Then Yahweh said to Moses/me,
37 « Loba na Eleazari, mwana mobali ya Nganga-Nzambe Aron, ete balongola bambabola oyo batumbelaka malasi na kati-kati ya moto, mpe bapanza makala ya moto mosika, pamba te bambabola wana ezali bule.
“Tell Aaron’s son Eleazar to take the pans that had incense in them away from the fire and to scatter the burning coals. The pans that those men [were carrying] are (holy/dedicated to me) [because they burned incense to me in them].
38 Tika ete bakamata bambabola yango, atako ezali ya bato oyo bakufaki likolo ya masumu na bango; mpe tika ete batuta yango na marto mpo ete ekoma papala mpe batia yango likolo ya etumbelo, pamba te bamemaki yango liboso ya Yawe mpe ekomaki bule. Tika ete yango ekoma elembo mpo na bana ya Isalaele. »
Those men have now died because of their sin; so [Eleazar must] take their pans and hammer the metal to make it become very thin. He must make a covering for the altar with that metal. Those pans were used to offer incense to me, so they are (holy/dedicated to me). [What happened to] those pans will now warn the Israeli people.”
39 Boye, Nganga-Nzambe Eleazari alokotaki bambabola nyonso ya bronze oyo bato oyo bazikaki na moto bamemaki, mpe atutaki yango na marto mpo na kotia yango likolo ya etumbelo;
So Eleazar the priest collected the 250 pans for burning incense that had been used by the men who died in the fire. He hammered the pans very thin to make a covering for the altar, as Yahweh told Moses/me should be done.
40 ndenge Yawe atindaki ye, na nzela ya Moyize. Yango ekozala lokola ekaniseli mpo na bana ya Isalaele ete moto moko te, moto oyo abulisama te, moto oyo azali mopaya liboso ya bakitani ya Aron, akoki koya kotumba malasi ya ansa liboso ya Yawe, noki te akokoma lokola Kore mpe bato oyo balandaki ye.
That warned the Israeli people that only those who were descendants of Aaron were permitted to burn incense for an offering to Yahweh. If anyone else did that, the same thing that happened to Korah and those who were with him would happen to them.
41 Mokolo oyo elandaki, lisanga mobimba ya bana ya Isalaele ekomaki koyimayima mpo na Moyize mpe Aron. Bazalaki koloba: « Bino bobomi bato na Yawe. »
But the following morning, all the Israeli people started to complain against Aaron and Moses/me, saying “You have killed many people who belonged to Yahweh!”
42 Kasi tango lisanga mobimba esanganaki mpo na kotelemela Moyize mpe Aron, babalukaki na ngambo ya Ndako ya kapo ya Bokutani, mpe mbala moko lipata ezipaki yango mpe nkembo na Yawe emonisamaki.
When all the people gathered together to protest about what Aaron and Moses/I had done, they looked at the Sacred Tent and saw that the sacred cloud had covered it, and the glory of Yahweh had appeared.
43 Boye, Moyize mpe Aron bakendeki liboso ya Ndako ya kapo ya Bokutani
Aaron and Moses/I went and stood in front of the Sacred Tent.
44 mpe Yawe alobaki na Moyize:
Then Yahweh said to Moses/me,
45 « Bokende mosika ya lisanga oyo mpo ete nasilisa bango kaka na mbala moko. » Mpe bakweyaki bilongi kino na mabele.
“Get away from these people, in order that I can get rid of them immediately [without injuring you two]!” But Aaron and Moses/I prostrated themselves/ourselves on the ground [and prayed].
46 Moyize alobaki na Aron: « Kamata mbabola na yo mpe tia malasi ya ansa kati na yango elongo na moto ya etumbelo. Bongo, kima mbangu kati na lisanga mpo na kosala mosala ya bolimbisi masumu mpo na bango, pamba te kanda makasi ebimi liboso ya Yawe, etumbu ezali koya. »
Moses/I said to Aaron, “Quickly take another pan and put in it some burning/hot coals from the altar. Put incense in the pan, and carry it out among the people to atone for the sins of the people. Yahweh is very angry with them, and [I know that] a (severe plague/bad sickness) has already started among them.”
47 Aron asalaki ndenge kaka Moyize alobaki, mpe akimaki mbangu na kati-kati ya lisanga. Nzokande, etumbu emibandelaki kosala mosala na yango na kati-kati ya bato, kasi Aron abonzaki malasi ya ansa mpe asalaki mosala ya bolimbisi masumu mpo na bango.
So Aaron did what Moses/I told him. He took the burning incense out among the people. The plague had already started to strike the people, but Aaron continued to burn the incense so that God would forgive them for the sins they had committed.
48 Atelemaki na kati-kati ya bato oyo bazalaki na bomoi mpe oyo bazalaki ya kokufa mpe etumbu esilaki.
He stood between the people who had already died and those who were still alive, and then the plague stopped.
49 Nzokande, bato nkoto zomi na minei na nkama sambo bakufaki na etumbu wana, bakisa oyo bakufaki likolo ya Kore.
But 14,700 people had already died from that plague/sickness, in addition to the people who died with Korah.
50 Bongo, Aron azongaki epai ya Moyize na ekotelo ya Ndako ya kapo ya Bokutani, pamba te etumbu esilaki.
Then after the plague had ended, Aaron and Moses/I returned to the entrance of the Sacred Tent.
