< Luka 16 >

1 Yesu alobaki na bayekoli na Ye: — Mozwi moko azalaki na mobateli bomengo; bongo bafundaki ye epai ya mozwi ete azali kosakana na biloko na ye.
Jesus said to his disciples: “There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.
2 Mozwi abengaki ye mpo na kotuna ye: « Makambo nini nazali koyoka na tina na yo? Yebisa ngai ndenge nini obateli bomengo na ngai; pamba te, kobanda lelo, okozala lisusu mobateli bomengo na ngai te. »
So the master called him and said ‘What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.’
3 Mobateli bomengo amilobelaki: « Nasala nini sik’oyo? Mokonzi na ngai azali kolongola ngai na mosala? Nazali na makasi te ya kotimola mabele, mpe nakoyoka soni mpo na kokoma kosenga-senga.
‘What am I to do,’ the steward asked himself, ‘now that my master is taking the steward’s place away from me? I have not strength to dig, and I am ashamed to beg.
4 Ah! Nasosoli sik’oyo likambo oyo nakoki kosala mpo ete, tango nakozala lisusu na mosala te, bato bayamba ngai kati na bandako na bango. »
I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.’
5 Boye, abengaki bato nyonso oyo bazalaki na niongo ya mokonzi na ye; atunaki na moto ya liboso: « Osengeli kofuta boni lokola niongo epai ya mokonzi na ngai? »
One by one he called up his master’s debtors. ‘How much do you owe my master?’ he asked of the first.
6 Moto yango azongisaki: « Batono tuku mibale ya mafuta. » Mobateli bomengo alobaki na ye: « Zwa mokanda na yo ya niongo, vanda noki, mpe koma mokanda mosusu ya nyonso ya bangungulu zomi. »
‘Four hundred and forty gallons of oil,’ answered the man. ‘Here is your agreement,’ he said; ‘sit down at once and make it two hundred and twenty.’
7 Atunaki na moto mosusu: « Osengeli kofuta boni lokola niongo epai ya mokonzi na ngai? » Azongisaki: « Basaki nkama moko ya ble. » Mobateli bomengo alobaki na ye: « Zwa mokanda na yo ya niongo, mpe koma mokanda mosusu ya nyonso ya basaki tuku mwambe. »
And you, the steward said to the next, ‘how much do you owe?’ ‘Seventy quarters of wheat,’ he replied. ‘Here is your agreement,’ the steward said; ‘make it fifty-six.’
8 Mokonzi akumisaki mobateli mabe wana ya bomengo mpo na mayele oyo asalaki na yango. Pamba te bato ya mokili oyo, bazali na mayele koleka bana ya pole. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
9 Nalobi na bino: bosalela bomengo ya mabe mpo na kotonga bondeko na bato mosusu; mpo ete tango ekosila, bayamba bino kati na bivandelo ya seko. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
10 Moto oyo azali sembo na makambo mike, akoki mpe kozala sembo na makambo minene; mpe moto oyo azali sembo te na makambo mike, akozala mpe sembo te na makambo minene.
He who is trustworthy in the smallest matter is trustworthy in a great one also; and he who is dishonest in the smallest matter is dishonest in a great one also.
11 Boye soki bozali sembo te na bobateli bomengo oyo ezwami na banzela ya lokuta, nani akopesa bino bomengo ya solo?
So, if you have proved untrustworthy with the ‘dishonest money,’ who will trust you with the true?
12 Mpe soki bozali sembo te na bobateli biloko ya moto mosusu, nani akopesa bino biloko oyo esengeli kozala ya bino moko?
And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own?
13 Mosali moko te akoki kosalela bankolo mibale, pamba te akoyina moko mpe akolinga mosusu to akokangama na moko mpe akoboya mosusu. Bokoki te kosalela mbala moko Nzambe mpe mbongo.
No servant can serve two masters, for, either he will hate one and love the other, or else he will attach himself to one and despise the other. You cannot serve both God and Money.”
14 Wana Bafarizeo bazalaki koyoka Yesu koloba makambo wana nyonso, bazalaki koseka Ye, pamba te bazalaki na lokoso ya mbongo.
All this was said within hearing of the Pharisees, who were lovers of money, and they began to sneer at Jesus.
15 Kasi Yesu alobaki na bango: — Bino, bozali penza bato oyo bomilakisaka na miso ya bato mosusu lokola nde bozali bato ya sembo, nzokande Nzambe ayebi mitema na bino; pamba te oyo bato bamonaka motuya makasi, Nzambe ayokaka yango nkele.
“You,” said Jesus, “are the men who justify themselves before the world, but God can read your hearts; and what is highly esteemed among men may be an abomination in the sight of God.
16 Tango ya Mibeko mpe ya Basakoli ewumelaki kino na Yoane Mobatisi; kasi wuta Yoane Mobatisi ayaki, Sango Malamu ya Bokonzi ya Nzambe ezali koteyama, mpe moto nyonso azali kobunda na kondima mpo na kokota kuna.
The Law and the Prophets sufficed until the time of John. Since then the Good News of the Kingdom of God has been told, and everybody has been forcing his way into it.
17 Ezali penza pete mpo na Likolo mpe mabele kolimwa; kasi mpo na Mibeko, ezali penza pasi mpo na nkoma na yango oyo eleki moke kolongwa.
It would be easier for the heavens and the earth to disappear than for one stroke of a letter in the Law to be lost.
18 Mobali nyonso oyo alongoli mwasi na ye na libala mpe abali mwasi mosusu asali ekobo, mpe mobali oyo abali mwasi oyo balongoli na libala asali mpe ekobo.
Every one who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.
19 Ezalaki na mozwi moko oyo azalaki kolata bilamba ya motane makasi mpe ya lino ya kitoko, bongo azalaki kobika bomoi ya bisengo mikolo nyonso.
There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendour.
20 Na liboso ya ekuke ya ndako na ye, mobola moko atandamaki wana, kombo na ye ezalaki Lazare, nzoto na ye mobimba etonda na bapota;
Near his gateway there had been laid a beggar named Lazarus, who was covered with sores,
21 azalaki koluka ata kolia biloko oyo ezalaki kokweya longwa na mesa ya mozwi, kasi ezalaki bambwa nde ezalaki koya kolembola bapota na ye.
and who longed to satisfy his hunger with what fell from the rich man’s table. Even the very dogs came and licked his sores.
22 Mokolo moko, mobola yango akufaki, mpe ba-anjelu bamemaki ye epai ya Abrayami. Mozwi mpe akufaki, mpe bakundaki ye.
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried.
23 Kati na mboka ya bakufi, mozwi azalaki konyokwama na pasi makasi; boye atombolaki miso mpe amonaki, na mosika, Abrayami elongo na Lazare avanda pembeni na ye. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
24 Mozwi akomaki koganga: « Tata Abrayami, yokela ngai mawa! Tinda Lazare ete atia songe ya mosapi na ye kati na mayi mpo ete atangisela ngai mayi na lolemo, pamba te nazali koyoka pasi makasi kati na moto oyo. »
So he called out ‘Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.’
25 Kasi Abrayami azongisaki: « Mwana na ngai, kanisa ete, wana ozalaki na bomoi, ozwaki bolamu ebele, kasi Lazare azwaki nde pasi ebele. Sik’oyo awa, azali kozwa kobondisama na ye; kasi yo, okomi na pasi.
‘Child,’ answered Abraham, ‘remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony.
26 Lisusu, libulu moko monene ekaboli biso mpe bino, mpo ete moto nyonso oyo alingi kolongwa awa epai biso tozali mpo na kokende epai na bino, akoka te; mpe ete moto nyonso oyo alingi kokatisa libulu yango longwa kuna epai bino bozali mpo na koya awa epai na biso, akoka mpe te. »
And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.’
27 Mozwi alobaki: « Tata, nasengi na yo, tinda Lazare epai ya libota na ngai,
‘Then, Father,’ he said, ‘I beg you to send Lazarus to my father’s house —
28 pamba te nazali na bandeko mitano. Tika ete akende kokebisa bango mpo ete, bango mpe, bakoma awa te, kati na esika oyo ya pasi! »
For I have five brothers to warn them, so that they may not come to this place of torture also.’
29 Abrayami azongisaki: « Bandeko na yo bazali na Moyize mpe basakoli; tika ete bayoka bango! »
‘They have the writings of Moses and the Prophets,’ replied Abraham; ‘let them listen to them.’
30 Mozwi alobaki lisusu: « Te, tata Abrayami! Kasi soki moto moko awuti na mboka ya bakufi mpe akei epai na bango, bakobongola mitema! »
‘But, Father Abraham,’ he urged, ‘if some one from the dead were to go to them, they would repent.’
31 Abrayami alobaki na ye: « Soki baboyi koyoka Moyize mpe basakoli, bakondima mpe kaka te ata soki moto moko alamuki kati na bakufi. »
‘If they do not listen to Moses and the Prophets,’ answered Abraham, ‘they will not be persuaded, even if some one were to rise from the dead.’”

< Luka 16 >