Levitike 7
1 « ‹ Tala mobeko ya mbeka mpo na kozongisa boyokani; ezali eloko ya bule penza:
“And this [is] a law of the guilt-offering: it [is] most holy;
2 ‘Bakokata kingo ya mbeka mpo na kozongisa boyokani, na esika oyo bakataka kingo ya bambeka ya kotumba. Bongo bakobwaka makila na yango pembeni-pembeni ya etumbelo.
in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
3 Bakobonza biteni na yango ya mafuta: mokila, mafuta oyo ezipaka biloko ya kati,
and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
4 bambuma mibale oyo ezalaka na kati ya loketo mpe mafuta oyo ezipaka yango, oyo ezali kati na mipanzi mpe loketo. Bakolongola bafwa mpe bambuma mibale wana.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
5 Nganga-Nzambe akotumba yango na etumbelo lokola likabo bazikisa na moto mpo na Yawe: ezali mbeka mpo na kozongisa boyokani.
and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
6 Mibali nyonso kati na Banganga-Nzambe bakoki kolia yango. Basengeli kolia yango na Esika ya bule: ezali eloko ya bule penza.
Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
7 Mobeko yango ezali kaka moko, ezala mpo na mbeka mpo na kozongisa boyokani to mpo na mbeka ya masumu. Nyama ezali ya Nganga-Nzambe oyo asali mosala ya bolimbisi masumu.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
8 Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
9 Likabo nyonso ya gato oyo batumbi na fulu ya moto to bakalingi na kikalungu to mpe batumbi na likolo ya manzanza ezali ya Nganga-Nzambe oyo abonzi yango.
and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
10 Likabo nyonso ya gato oyo basangisi na mafuta to oyo ezali ya kokawuka ekozala ya bana mibali nyonso ya Aron; bakozwa yango ndenge moko.’ ›
and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
11 ‹ Tala mibeko mpo na mbeka ya boyokani oyo moto akoki kobonza epai na Yawe:
And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
12 ‘Soki moto abonzi yango mpo na kozongisa matondi, asengeli kobonza, elongo na mbeka ya kozongisa matondi, likabo ya bagato ezanga levire kasi basangisa na mafuta, bagalete ezanga levire kasi bapakola yango mafuta mpe bagato basala na farine oyo basangisa malamu na mafuta.
if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
13 Na likolo ya mbeka na ye ya boyokani oyo abonzi mpo na kozongisa matondi, akobakisa likabo ya bagato oyo esalemi na farine batia levire.
besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 Akomema eteni ya likabo moko na moko mpe akobonza yango epai na Yawe: ekozala ya Nganga-Nzambe oyo asopaki makila ya mbeka yango ya boyokani pembeni-pembeni ya etumbelo.
and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
15 Mosuni ya mbeka ya boyokani oyo abonzi mpo na kozongisa matondi esengeli koliama kaka na mokolo oyo abonzi yango, eloko moko te ekoki kotikala kino na tongo.
as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
16 Soki abonzi mbeka na ye ya boyokani mpo ete apesaki elaka, na kolapa ndayi to wuta na mokano ya motema na ye moko, mbeka esengeli koliama kaka na mokolo oyo abonzi yango. Kasi soki ndambo etikali, ekoliama na mokolo oyo ekolanda.
And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
17 Mosuni oyo ekotikala na mbeka, na mokolo oyo ekolanda, esengeli kotumba yango.
and the remnant of the flesh of the sacrifice is burned with fire on the third day;
18 Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
19 Bongo soki mosuni yango etutani na eloko ya mbindo, esengeli batumba mosuni yango na moto. Kasi mpo na oyo etali mosuni ya mbeka ya boyokani, kaka moto oyo azali peto nde akoki kolia yango.
And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
20 Nzokande, soki moto ya mbindo alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.
and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
21 Soki moto moko asimbi eloko ya mbindo, ezala moto ya mbindo to nyama ya mbindo to eloko mosusu ya mabe mpe ya mbindo, mpe alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.’ › »
And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
22 Yawe alobaki na Moyize:
And YHWH speaks to Moses, saying,
23 « Loba na bana ya Isalaele: ‹ Bokolia te mafuta ya ngombe, ya meme to ya ntaba.
“Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
24 Nzokande bokoki na bino kosalela mafuta ya nyama oyo ekufa to ya nyama oyo babomi na nyama ya zamba misala nyonso, kasi bokoki te kolia yango.
and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
25 Moto nyonso oyo akolia mafuta ya nyama oyo babonzi epai na Yawe lokola likabo bazikisa na moto, bakolongola ye kati na bato na ye.
for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
26 Na esika nyonso oyo bokovanda, bokoki te kolia makila, ezala makila ya ndeke to ya nyama.
And you do not eat any blood in all your dwellings, of bird, or of beast;
27 Moto nyonso oyo akolia makila, bakolongola ye kati na bato na ye. › »
any person who eats any blood, indeed, that person has been cut off from his people.”
28 Yawe alobaki na Moyize:
And YHWH speaks to Moses, saying,
29 « Loba na bana ya Isalaele: ‹ Moto nyonso oyo akobonza epai na Yawe mbeka ya boyokani akomema eteni ya mbeka na ye lokola mbeka na ye epai na Yawe.
“Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
30 Akomema yango ye moko, na maboko na ye, mpo ete etumbama lokola likabo bazikisa na moto mpo na Yawe. Akomema mafuta mpe tolo ya mbeka mpe akotombola liboso ya Yawe tolo yango lokola likabo ya kotombola.
his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
31 Nganga-Nzambe akotumba mafuta na etumbelo, kasi tolo ekozala mpo na Aron mpe bana na ye ya mibali.
And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
32 Bokopesa epai ya Nganga-Nzambe lokola likabo mopende ya ngambo ya loboko ya mobali ya bambeka ya boyokani.
and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
33 Mwana mobali ya Aron oyo akobonza makila mpe mafuta ya mbeka ya boyokani akozwa mopende ya ngambo ya loboko ya mobali.
he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
34 Pamba te, nakobanda kozwa kati na bambeka ya boyokani ya bana ya Isalaele tolo oyo batomboli mpe mopende oyo babonzi lokola likabo ya kotombola. Napesi yango epai ya Nganga-Nzambe Aron mpe bana na ye ya mibali lokola eteni na bango oyo bakobanda kozwa tango nyonso epai ya bana ya Isalaele.
For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
35 Yango nde eteni ya makabo bazikisa na moto, oyo bana ya Isalaele basengeli kopesa epai ya Aron mpe bana na ye ya mibali wuta mokolo oyo akobulisa bango mpo na kosalela Yawe lokola Banganga-Nzambe. › »
This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
36 Yango nde mitindo oyo Yawe apesaki epai ya bana ya Isalaele mpo ete, wuta mokolo oyo apakolaki bango mafuta, babanda kopesa bango yango lokola eteni na bango. Ezali mibeko ya seko mpo na milongo nyonso ya bana na bango.
which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
37 Yango nde mibeko mpo na mbeka ya kotumba, likabo ya gato, mbeka mpo na masumu, mbeka mpo na kozongisa boyokani, mbeka mpo na kobulisa mpe mpo na mbeka ya boyokani
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 oyo Yawe apesaki epai ya Moyize, na ngomba Sinai kati na esobe ya Sinai na mokolo oyo apesaki mitindo epai ya bana ya Isalaele ete babonzela Ye bambeka mpe makabo na bango.
which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
