Levitike 7
1 « ‹ Tala mobeko ya mbeka mpo na kozongisa boyokani; ezali eloko ya bule penza:
Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies.
2 ‘Bakokata kingo ya mbeka mpo na kozongisa boyokani, na esika oyo bakataka kingo ya bambeka ya kotumba. Bongo bakobwaka makila na yango pembeni-pembeni ya etumbelo.
Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar.
3 Bakobonza biteni na yango ya mafuta: mokila, mafuta oyo ezipaka biloko ya kati,
They shall offer from it: the rump, and the fat that covers the vital organs,
4 bambuma mibale oyo ezalaka na kati ya loketo mpe mafuta oyo ezipaka yango, oyo ezali kati na mipanzi mpe loketo. Bakolongola bafwa mpe bambuma mibale wana.
the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys.
5 Nganga-Nzambe akotumba yango na etumbelo lokola likabo bazikisa na moto mpo na Yawe: ezali mbeka mpo na kozongisa boyokani.
And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression.
6 Mibali nyonso kati na Banganga-Nzambe bakoki kolia yango. Basengeli kolia yango na Esika ya bule: ezali eloko ya bule penza.
Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies.
7 Mobeko yango ezali kaka moko, ezala mpo na mbeka mpo na kozongisa boyokani to mpo na mbeka ya masumu. Nyama ezali ya Nganga-Nzambe oyo asali mosala ya bolimbisi masumu.
Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.
8 Nganga-Nzambe oyo akobonza mbeka ya kotumba mpo na moto, akozwa poso ya nyama oyo abonzi mpe ekozala ya ye.
The priest who offers the victim of holocaust shall have its skin.
9 Likabo nyonso ya gato oyo batumbi na fulu ya moto to bakalingi na kikalungu to mpe batumbi na likolo ya manzanza ezali ya Nganga-Nzambe oyo abonzi yango.
And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it.
10 Likabo nyonso ya gato oyo basangisi na mafuta to oyo ezali ya kokawuka ekozala ya bana mibali nyonso ya Aron; bakozwa yango ndenge moko.’ ›
Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron.
11 ‹ Tala mibeko mpo na mbeka ya boyokani oyo moto akoki kobonza epai na Yawe:
This is the law of the victim of peace offerings, which is offered to the Lord.
12 ‘Soki moto abonzi yango mpo na kozongisa matondi, asengeli kobonza, elongo na mbeka ya kozongisa matondi, likabo ya bagato ezanga levire kasi basangisa na mafuta, bagalete ezanga levire kasi bapakola yango mafuta mpe bagato basala na farine oyo basangisa malamu na mafuta.
If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil,
13 Na likolo ya mbeka na ye ya boyokani oyo abonzi mpo na kozongisa matondi, akobakisa likabo ya bagato oyo esalemi na farine batia levire.
and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings.
14 Akomema eteni ya likabo moko na moko mpe akobonza yango epai na Yawe: ekozala ya Nganga-Nzambe oyo asopaki makila ya mbeka yango ya boyokani pembeni-pembeni ya etumbelo.
Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim.
15 Mosuni ya mbeka ya boyokani oyo abonzi mpo na kozongisa matondi esengeli koliama kaka na mokolo oyo abonzi yango, eloko moko te ekoki kotikala kino na tongo.
The flesh of it shall be eaten on the same day; neither shall any of it remain until morning.
16 Soki abonzi mbeka na ye ya boyokani mpo ete apesaki elaka, na kolapa ndayi to wuta na mokano ya motema na ye moko, mbeka esengeli koliama kaka na mokolo oyo abonzi yango. Kasi soki ndambo etikali, ekoliama na mokolo oyo ekolanda.
If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it.
17 Mosuni oyo ekotikala na mbeka, na mokolo oyo ekolanda, esengeli kotumba yango.
Then whatever will be found on the third day shall be consumed with fire.
18 Soki mosuni ya mbeka ya boyokani eliami na mokolo ya misato, mbeka yango ekondimama te. Ekotangama te likolo ya moto oyo abonzi yango, pamba te ezali likabo ya mbindo; mpe moto oyo akomeka kolia yango akomema masumu.
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.
19 Bongo soki mosuni yango etutani na eloko ya mbindo, esengeli batumba mosuni yango na moto. Kasi mpo na oyo etali mosuni ya mbeka ya boyokani, kaka moto oyo azali peto nde akoki kolia yango.
The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it.
20 Nzokande, soki moto ya mbindo alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.
If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people.
21 Soki moto moko asimbi eloko ya mbindo, ezala moto ya mbindo to nyama ya mbindo to eloko mosusu ya mabe mpe ya mbindo, mpe alie mosuni ya mbeka ya boyokani oyo ezali ya Yawe, basengeli kolongola ye kati na bato na ye.’ › »
And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people.
22 Yawe alobaki na Moyize:
And the Lord spoke to Moses, saying:
23 « Loba na bana ya Isalaele: ‹ Bokolia te mafuta ya ngombe, ya meme to ya ntaba.
Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
24 Nzokande bokoki na bino kosalela mafuta ya nyama oyo ekufa to ya nyama oyo babomi na nyama ya zamba misala nyonso, kasi bokoki te kolia yango.
The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses.
25 Moto nyonso oyo akolia mafuta ya nyama oyo babonzi epai na Yawe lokola likabo bazikisa na moto, bakolongola ye kati na bato na ye.
If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people.
26 Na esika nyonso oyo bokovanda, bokoki te kolia makila, ezala makila ya ndeke to ya nyama.
Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts.
27 Moto nyonso oyo akolia makila, bakolongola ye kati na bato na ye. › »
Every soul that will have eaten blood shall perish from his people.
28 Yawe alobaki na Moyize:
And the Lord spoke to Moses, saying:
29 « Loba na bana ya Isalaele: ‹ Moto nyonso oyo akobonza epai na Yawe mbeka ya boyokani akomema eteni ya mbeka na ye lokola mbeka na ye epai na Yawe.
Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations.
30 Akomema yango ye moko, na maboko na ye, mpo ete etumbama lokola likabo bazikisa na moto mpo na Yawe. Akomema mafuta mpe tolo ya mbeka mpe akotombola liboso ya Yawe tolo yango lokola likabo ya kotombola.
He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest,
31 Nganga-Nzambe akotumba mafuta na etumbelo, kasi tolo ekozala mpo na Aron mpe bana na ye ya mibali.
who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons.
32 Bokopesa epai ya Nganga-Nzambe lokola likabo mopende ya ngambo ya loboko ya mobali ya bambeka ya boyokani.
Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits.
33 Mwana mobali ya Aron oyo akobonza makila mpe mafuta ya mbeka ya boyokani akozwa mopende ya ngambo ya loboko ya mobali.
Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion.
34 Pamba te, nakobanda kozwa kati na bambeka ya boyokani ya bana ya Isalaele tolo oyo batomboli mpe mopende oyo babonzi lokola likabo ya kotombola. Napesi yango epai ya Nganga-Nzambe Aron mpe bana na ye ya mibali lokola eteni na bango oyo bakobanda kozwa tango nyonso epai ya bana ya Isalaele.
So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel.
35 Yango nde eteni ya makabo bazikisa na moto, oyo bana ya Isalaele basengeli kopesa epai ya Aron mpe bana na ye ya mibali wuta mokolo oyo akobulisa bango mpo na kosalela Yawe lokola Banganga-Nzambe. › »
This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood,
36 Yango nde mitindo oyo Yawe apesaki epai ya bana ya Isalaele mpo ete, wuta mokolo oyo apakolaki bango mafuta, babanda kopesa bango yango lokola eteni na bango. Ezali mibeko ya seko mpo na milongo nyonso ya bana na bango.
and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations.
37 Yango nde mibeko mpo na mbeka ya kotumba, likabo ya gato, mbeka mpo na masumu, mbeka mpo na kozongisa boyokani, mbeka mpo na kobulisa mpe mpo na mbeka ya boyokani
This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings,
38 oyo Yawe apesaki epai ya Moyize, na ngomba Sinai kati na esobe ya Sinai na mokolo oyo apesaki mitindo epai ya bana ya Isalaele ete babonzela Ye bambeka mpe makabo na bango.
which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai.
