Levitike 6
1 Yawe alobaki na Moyize:
Adonai spoke to Moses [Drawn out], saying,
2 « Soki moto asali masumu mpe abuki mobeko ya Yawe na kokosa moninga na ye mpo na eloko oyo babombisaki epai na ye to oyo adefaki to oyo ayibaki to oyo abotolaki na makasi
“If anyone sins, and commits a trespass against Adonai, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
3 to atako amoni eloko oyo ebungaki, kasi akosi mpe alapi ndayi ya lokuta na tina na moko kati na masumu oyo moto akoki kosala;
or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of these things that a man does, sinning therein;
4 moto oyo asali masumu ya boye mpe amemi ngambo, akozongisa eloko oyo ayibisaki to oyo abotolaki na makasi to oyo babombisaki epai na ye to oyo amonaki sima na kobungisa yango.
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
5 To lisusu, akozongisa eloko nyonso oyo na tina na yango ye alapaki ndayi ya lokuta mpe akobakisa eteni moko kati na biteni mitano. Akozongisa yango na nkolo eloko na mokolo oyo akobonza mbeka na ye mpo na masumu.
or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
6 Mpe akomema epai ya Nganga-Nzambe mbeka na ye mpo na kozongisa boyokani elongo na Yawe. Akomema meme ya mobali oyo ezanga mbeba; akozwa yango kati na bameme mpe bantaba na ye kolanda ndenge okokata.
He shall bring his trespass offering to Adonai, a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.
7 Nganga-Nzambe akosala mpo na moto wana, liboso ya Yawe, mosala ya bolimbisi masumu; mpe moto yango akolimbisama. »
The priest shall make atonement for him before Adonai, and he will be forgiven concerning whatever he does to become guilty.”
8 Yawe alobaki na Moyize:
Adonai spoke to Moses [Drawn out], saying,
9 « Pesa mitindo oyo epai ya Aron mpe epai ya bana na ye ya mibali: ‹ Tala mobeko mpo na mbeka ya kotumba: mbeka ya kotumba ekowumela na likolo ya motalaka ya etumbelo butu mobimba kino na tongo, mpe moto ya etumbelo ekozikisa yango.
“Enjoin Aaron [Light-bringer] and his sons, saying, ‘This is the Torah ·Teaching· of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
10 Nganga-Nzambe akolata nzambala na ye ya lino mpe bakaputula na ye ya lino. Akolongola putulu ya mbeka ya kotumba oyo moto ezikisaki na etumbelo mpe akotia yango na mopanzi ya etumbelo.
The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
11 Sima, akolongola bilamba wana mpe akolata bilamba mosusu; bongo akomema putulu na libanda ya molako, na esika ya peto.
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
12 Moto ya etumbelo ekobanda kopela tango nyonso mpe ekoki kokufa te. Nganga-Nzambe akobanda kobakisa tongo nyonso bakoni mpe kotia mbeka ya kotumba na likolo ya bakoni; bongo akotumba biteni ya mafuta ya mbeka ya boyokani na likolo na yango.
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
13 Moto esengeli kopela tango nyonso na etumbelo, ekoki kokufa te. ›
Fire shall be kept burning on the altar continually; it shall not go out.
14 ‹ Tala mobeko mpo na likabo ya gato: ‘Bana mibali ya Aron bakomema yango liboso ya Yawe, liboso ya etumbelo.
“‘This is the Torah ·Teaching· of the meal offering: the sons of Aaron [Light-bringer] shall offer it before Adonai, before the altar.
15 Nganga-Nzambe akozwa na loboko na ye ndambo ya farine, mafuta mpe ansa nyonso oyo ezali na likolo ya gato; akotumba yango na likolo ya etumbelo mpo ete solo kitoko na yango esepelisa Yawe mpe ezala ekaniseli mpo na Ye.
He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Adonai.
16 Ndambo oyo ekotikala, Aron mpe bana na ye ya mibali bakolia yango. Kasi bakolia yango ezanga levire, na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
That which is left of it Aaron [Light-bringer] and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
17 Bakotumba yango te na levire: ezali eteni oyo napesi bango kati na bambeka na Ngai oyo etumbami na moto: ezali eloko ya bule penza lokola mbeka mpo na masumu mpe mpo na kozongisa boyokani.
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
18 Bana mibali nyonso kati na bakitani ya Aron bakolia yango. Ezali eteni na bango mpo na tango nyonso mpe na milongo nyonso kati na makabo bazikisa na moto mpo na Yawe. Bato nyonso oyo bakosimba yango bakokoma bule.’ › »
Every male among the children of Aaron [Light-bringer] shall eat of it, as their chok ·portion· forever throughout all your generations, from the offerings of Adonai made by fire. Whoever touches them shall be holy.’”
19 Yawe alobaki na Moyize:
Adonai spoke to Moses [Drawn out], saying,
20 « Tala likabo oyo Aron mpe bana na ye ya mibali bakopesa epai na Yawe, na mokolo oyo bakozwa epakolami: eteni ya zomi ya efa ya farine lokola likabo ya tango nyonso. Na tongo, akopesa eteni moko kati na biteni mibale; mpe eteni mosusu, na pokwa.
“This is the offering of Aaron [Light-bringer] and of his sons, which they shall offer to Adonai in the day when he is anointed: one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
21 Okosangisa yango liboso na mafuta, bongo okokalinga yango na kikalungu. Sima okobonza yango na biteni lokola mbeka oyo solo kitoko na yango ekosepelisa Yawe.
It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Adonai.
22 Mwana mobali ya Aron oyo bakopakola mafuta mpo na kokitana na Aron lokola Nganga-Nzambe akobonza mpe likabo yango: ezali likabo ya libela mpo na Yawe mpe bakotumba yango mobimba.
The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Adonai.
23 Mbeka nyonso oyo Nganga-Nzambe akobonza na mobimba na yango ekoliama te, ezala ata ndambo na yango. »
Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
24 Yawe alobaki na Moyize:
Adonai spoke to Moses [Drawn out], saying,
25 « Loba na Aron mpe na bana na ye ya mibali: ‹ Tala mobeko ya mbeka mpo na masumu: ‘Bakokata kingo ya mbeka mpo na masumu liboso ya Yawe, na esika oyo bakataka bakingo ya bambeka ya kotumba; ezali mbeka ya bule penza.
“Speak to Aaron [Light-bringer] and to his sons, saying, ‘This is the Torah ·Teaching· of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Adonai. It is most holy.
26 Nganga-Nzambe oyo azali kobonza yango mpo na masumu akolia yango na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
27 Moto nyonso oyo akosimba mosuni na yango akozala bule. Soki kaka makila ya mbeka yango ezwi elamba na ye, asengeli kosukola esika oyo ezwi makila, na esika moko ya bule.
Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
28 Bongo soki basaleli nzungu ya mabele mpo na kokalinga mosuni ya mbeka mpo na masumu, bakopanza nzungu yango. Soki bakalingi yango na nzungu ya bronze, bakopalola nzungu yango mpe bakosukola yango na mayi ebele.
But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
29 Kaka mibali oyo bazali na libota ya Nganga-Nzambe nde bakoki kolia yango, pamba te ezali eloko ya bule penza.
Every male among the priests shall eat of it: it is most holy.
30 Nzokande, mbeka moko te mpo na masumu ekoki koliama soki bamemi makila na yango na Ndako ya kapo ya Bokutani mpo na kosala mosala ya bolimbisi masumu; esengeli kotumba yango na moto.’ › »
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
