Levitike 25
1 Yawe alobaki na Moyize na ngomba Sinai:
Yahweh said to Moses/me on Sinai Mountain,
2 « Yebisa bana ya Isalaele mpe loba na bango: ‹ Tango bokokota na mokili oyo nakopesa bino; ezala mabele esengeli kopema, yango ekozala Saba mpo na Yawe.
“Tell the Israelis [that I, Yahweh, say this]: When you enter the land that I am about to give you, every seventh year you must honor me by [not planting any seeds. You will be] allowing the ground to rest.
3 Mibu motoba, bokolona bilanga na bino mpe mibu motoba, bokobongisa bilanga na bino ya vino mpe bokobuka bambuma na yango.
For six years you are to plant seeds in your fields and prune your grapevines and harvest the crops.
4 Kasi na mobu ya sambo, mabele esengeli kozala na bopemi, ekozala mobu ya Saba mpo na Yawe. Bokolona bilanga na bino te mpe bokobongisa bilanga na bino ya vino te, mabele esengeli kozala na Saba mpo na Yawe.
But the seventh/next year you must [dedicate] to me, and allow your fields to rest. Do not plant seeds in your fields or prune your grapevines [during that year].
5 Bokoki kobuka te bambuma oyo ebotaki yango moko na mbala eleki to kobuka bambuma ya vino na elanga oyo babongisa te; ekozala mobu ya bopemi mpo na mabele.
Do not reap [the grain] that grows in your fields without having been planted, or harvest the grapes that grow [without the vines being pruned]; you must allow the land to rest for that one year.
6 Nzokande, biloko oyo mabele ekobota na mobu ya Saba, ekozala bilei na bino: yo, mowumbu na yo ya mobali, mwasi mowumbu na yo, mwana mosala na yo mpe mopaya oyo azali kovanda kati na yo
But you are permitted to eat whatever crops grow by themselves during that year without having been planted. You and your male and female servants, and workers whom you have hired, and people who are living among you temporarily are permitted to eat it.
7 elongo na banyama ya mboka mpe ya zamba oyo bazali kati na mokili na bino. Bosengeli kolia biloko nyonso oyo mabele ekobota.
Also, [during that year] your livestock and the wild animals in your land are permitted to eat it.’
8 Bokotanga mibu sambo ya Saba, mbala sambo, na mibu sambo; mpe mibu sambo ya Saba ekosala mibu tuku minei na libwa.
‘Also, after every 49 years has ended, you must do this: (On the tenth day of the seventh month/At the end of September) [of the next/50th year], blow trumpets throughout the country, to declare that it will be a day on which you request that I forgive you for the sins that you have committed.
9 Bongo na sima, na mokolo ya zomi, na sanza ya sambo, na mokolo ya bolimbisi masumu, bokobeta kelelo na bisika nyonso kati na mokili na bino mobimba.
10 Bokobulisa mobu ya tuku mitano mpe bokosakola, kati na mokili mobimba, kokangolama ya bavandi na yango nyonso. Ekozala mpo na bino mobu ya kosepela kokangolama na bino; moto moko na moko kati na bino akozonga na mabele na ye, na libota na ye.
Set apart that year, and proclaim that throughout the country, it will be a year of restoring the land and freeing people: All the people [who sold their property] will receive back the property that they previously owned, and slaves must be (freed/allowed to return to [their property and] their families).
11 Mobu ya tuku mitano ekozala mobu ya kosepela kokangolama na bino: bokolona te, bokobuka te biloko oyo bilanga ekobota yango moko, mpe bokobuka te bambuma ya vino ya elanga oyo babongisa te.
That year will be a Year of Celebration; [during that year] do not plant anything, and do not harvest [in the usual way] the grain/wheat that grows without having been planted, or the grapes that grow without the vines being pruned.
12 Pamba te ezali mobu ya kosepela kokangolama na bino, mpe esengeli kozala bule mpo na bino. Bokolia kaka bambuma ya bilanga.
It will be a Year of Celebration, so eat [only] what grows in the fields (by itself/without any work being done to produce anything).
13 Na mobu yango ya kosepela kokangolama na bino, moto nyonso kati na bino akozonga na mabele na ye.
‘In that Year of Celebration, everyone must return to their own property.
14 Soki bozali koteka mabele epai ya ndeko na bino to soki bozali kosomba eloko songolo epai na ye, wana bozali bana mboka moko, tika ete moko te kati na bino akosa ndeko na ye.
‘If you sell some of your land to a fellow Israeli or if you buy some land from one of them, you must treat that person fairly:
15 Okosomba epai ya ndeko na yo ya mboka, na motuya ya mbongo oyo bakokata kolanda motango ya mibu oyo eleki wuta mobu ya suka oyo bosepelaki kokangolama na bino; mpe akotekela yo na motuya ya mbongo oyo ekokatama kolanda motango ya mibu oyo ekotikala, mibu ya kobuka bambuma, kino bokoma na mobu oyo ekolanda, mobu ya kosepela kokangolama na bino.
If you buy land, the price that you will pay will depend on the number of years there will be until the next Year of Celebration. If someone sells land to you, he will charge a price that is determined by the number of years until the next Year of Celebration.
16 Soki mibu etikali ebele, bosengeli komatisa motuya; mpe soki mibu ezali moke, bosengeli kokitisa motuya, pamba te ezali motango ya mibu ya kobuka bambuma nde etekamaka: yango nde bakotekela yo.
If there will be many years before the next Year of Celebration, the price will be higher; if there will be only a few years until the next Year of Celebration, the price will be lower. [You could say that] what he is really selling you is the number of crops [which you can harvest before the next Year of Celebration].
17 Tika ete moko te akosa moninga, kasi banga Nzambe na yo; Ngai nazali Yawe, Nzambe na bino.
Do not cheat each other; instead, revere me. I, Yahweh your God, [am the one who am commanding this].
18 Bosalela bikateli na Ngai mpe botosa mibeko na Ngai, bongo bokowumela na kimia kati na mokili;
‘Obey all my laws [DOU] carefully. If you do that, you will continue to live safely in your country [DOU].
19 mpe mabele ekobota mbuma na yango, bokolia mpe bokotonda mpe bokovanda na kimia.
And crops will grow well on the land, and you will have plenty to eat.
20 Bokoki kotuna: ‘Tokolia nini na mobu ya sambo soki toloni te mpe tobuki te bambuma na biso?’
But you may ask, “If we do not plant or harvest our crops during the seventh year, what will we have to eat?”
21 Nakotindela bino mapamboli mingi na mobu ya motoba mpo ete mabele ekoka kobota bambuma mingi oyo bokoki kolia mibu misato.
[My answer is that] I will bless you very much during the sixth/previous year, with the result that during that year there will be enough crops to provide food for you for three years!
22 Wana bokolona na mobu ya mwambe, bokolia nanu bambuma ya kala mpe bokokoba kolia yango kino bokobuka bambuma ya mobu ya libwa.
Then, after you plant seed during the eighth/next year [and wait for the crops to grow], you will eat the food grown in the sixth year, and continue to eat it until more food is harvested in the ninth year!
23 Bokoki te koteka mabele mpo na libela, pamba te mabele ezali ya Ngai, mpe bino bozali bapaya mpe baleki nzela.
‘You must not sell any of your land to belong to someone else permanently, because the land [is not yours, it]; is really mine, and you are only living on it temporarily and (farming/taking care of) it for me.
24 Kati na mokili oyo bokozwa lokola libula, bosengeli kondima ete moto asikola mabele na ye.
Throughout the country that you will possess, you must remember that if someone sells some of his land to you, he is permitted to buy it back from you [if he wants to].
25 Soki mwana mboka moko kati na bino akomi mobola mpe ateki mabele na ye, moto moko ya libota na ye ya pembeni akoki koya kosikola oyo mwana mboka wana atekaki.
‘So, if one of your fellow Israelis becomes poor and sells some of his property [to obtain some money], the person who is most closely related to him is permitted to come and buy that land for him.
26 Soki moto wana azali na ndeko te oyo akoki kosikola yango mpo na ye; mpe ye moko akomi na bozwi bongo azwi makoki ya kosikola yango;
However, if a man has no one to buy the land for him, and he himself prospers again and saves enough money to buy that land back,
27 asengeli kotanga motango ya mibu wuta atekaki mabele na ye mpe akozongisa motuya ya mibu oyo etikali epai ya moto oyo asombaki yango. Boye, akoki kozongela mabele na ye.
he must calculate how many years there will be until the next Year of Celebration. Then he must pay to the man who bought the land the money that he would have earned by continuing to grow crops on that land for those years.
28 Soki azwaki te makoki ya kosikola yango, mabele oyo atekaki ekotikala na maboko ya moto oyo asombaki yango kino na mobu ya kosepela kokangolama na ye. Ekozala na mobu yango nde mabele na ye ekozongela ye mpe akokoma lisusu nkolo na yango.
But if the original owner does not have any money to buy the land that he sold, it will continue to belong to the man who bought it, until the next Year of Celebration. In that year it must be returned to its original owner, and he will be able to live on it again.
29 Soki moto ateki ndako kati na engumba oyo bazingela na bamir, azali na makoki ya kosikola yango kaka mpo na mobu moko wuta mokolo oyo atekaki yango. Ezali kaka na tango wana nde akoki kosikola yango.
‘If someone who lives in a city that has a wall around it sells a house there, during the next year he will be permitted to buy it from the man who bought it.
30 Soki asikoli yango te liboso ete mobu mobimba eleka, ndako oyo ezali kati na engumba oyo bazingela na bamir ekotikala libela mpo na moto oyo asombaki yango mpe mpo na bakitani na ye; bakoki te kozongisa yango na mobu ya kosepela kokangolama.
If he does not buy it during that year, it will belong permanently to the man who bought it and to his descendants. It must not be returned to the original owner in the Year of Celebration.
31 Kasi bandako oyo ezali kati na bamboka oyo bazingela te na bamir pembeni-pembeni, ekozala lokola bilanga ya mboka. Bakoki kosikola yango, mpe ekozonga epai na nkolo na yango na mobu ya kosepela kokangolama.
But houses that are in villages that do not have walls around them are considered to be as though they are in a field. So if someone sells one of those houses, he is permitted to buy it back at any time. And [if he does not buy it], it must be returned to him in the Year of Celebration.
32 Balevi bazali tango nyonso na makoki ya kosikola bandako na bango, oyo ezali kati na bingumba ya Balevi.
‘If any descendants of Levi sell their houses in the towns in which they live, they are permitted to buy them back at any time.
33 Soki Molevi ateki ndako na ye kati na bingumba ya Balevi, moto oyo asombi yango akozongisela ye yango na mobu ya kosepela kokangolama; pamba te bandako oyo ezali kati na bingumba ya Balevi ezali libula na bango ya libela kati na bana ya Isalaele.
And because the houses in their towns are on land that [was given to them by] other Israelis, that land will become theirs again in the Year of Celebration [if they do not buy it back before then].
34 Kasi bilanga oyo ezali zingazinga ya bingumba ya Balevi, bakoki koteka yango te: ezali libula na bango mpo na libela.
But the pastureland near their towns must not be sold. It must belong to the original owners permanently/forever.
35 Soki moto oyo azali pembeni na yo akomi mobola mpe azali lisusu te na makoki ya komisunga; okosunga ye, azala mopaya to moleki nzela; mpo ete azala malamu pembeni na yo.
‘If one of your fellow Israelis becomes poor and is unable to buy what he needs [IDM], others of you must help him like you would help a foreigner who is living among you [DOU] temporarily.
36 Okoki te kozwa mileki na maboko na ye; kasi banga Nzambe na yo, mpo ete mwana mboka na yo akoka kozala malamu pembeni na yo.
[If you lend money to him], do not charge any kind of interest [DOU]. Instead, [show by what you do that you] revere me, your God, and help that man, in order that he will be able to continue to live among you.
37 Soki odefisi ye mbongo, okosenga mileki te na oyo odefisi ye; mpe soki odefisi ye bilei, okosenga te koleka oyo opesi.
If you lend him money, do not charge interest; and if you sell food to him, [charge him only what you paid for it]; do not get a profit from it.
38 Ngai nazali Yawe, Nzambe na yo, oyo abimisaki yo na Ejipito; mpo na kopesa yo mokili ya Kanana, mpe na kozala Nzambe na yo.
[Do not forget that] I am Yahweh your God, who brought you out of Egypt to be your God and to give you the land of Canaan, [and I did not charge you for doing that].
39 Soki ndeko na yo, mwana mboka, akomi mobola mpe amiteki epai na yo, kopesa ye te misala na makasi lokola mowumbu.
‘If one of your fellow Israelis becomes poor and sells himself to you, do not force him to work like a slave.
40 Okozwa ye lokola moto na yo ya mosala to lokola moleki nzela oyo azali kati na bino; akosalela yo kino na mobu ya kosepela kokangolama;
Treat him like you treat workers that you hire or like someone who is living on your land temporarily. But he must work for you [only] until the Year of Celebration.
41 mpe na sima, akozwa bonsomi elongo na bana na ye, akozonga na etuka na ye mpe akozongela mabele ya batata na ye.
During that year, you must free him, and he will go back to his family and to the property that his ancestors owned.
42 Pamba te, bana ya Isalaele bazali bawumbu na Ngai, oyo nabimisaki na Ejipito; bakoki te koteka bango lokola bawumbu.
[It is as though] you Israelis are my slaves/servants, whom I [freed from being slaves] in Egypt. So none of you should be sold to become slaves.
43 Kokonza bango te na makasi, kasi banga Nzambe na yo.
And do not treat the Israelis whom you buy cruelly; instead, revere me, your God.
44 Okozwa bawumbu na yo ya mibali mpe basi bawumbu na yo kati na bikolo oyo ezingeli yo; okosomba bango kaka na bikolo yango.
‘If you want to have slaves, you are permitted to buy them from nearby countries.
45 Okoki mpe kosomba bapaya oyo bazali kovanda kati na mokili na yo, mpe bato ya bituka na bango, oyo babotami kati na mokili na yo; boye bakokoma bawumbu na yo.
You are also permitted to buy some of the foreigners who are living among you, and members of their clans that were born in your country. Then you will own them.
46 Okoki kotika bango epai ya bana na yo lokola libula mpo ete sima na yo bakoma bawumbu na bango mpo na libela; kasi kokonza te na makasi bandeko na yo, bana ya Isalaele.
They will be your slaves for the remaining years of your life, and after you die, it is permitted for your children to own them. But you must not act in brutal ways toward your fellow Israelis.
47 Soki mopaya to moleki nzela moko kati na mokili na yo akomi na bozwi mpe moko kati na bandeko na yo, mwana mboka, akomi mobola; bongo amiteki epai ya mopaya to moleki nzela yango to epai ya moto moko ya libota na ye;
‘If a foreigner who is living among you [DOU] becomes rich, and if one of your fellow Israelis becomes poor and sells himself to that foreigner or to a member of his clan/family,
48 ndeko na yo, mwana mboka, akoki kosikolama sima na ye komiteka: moto moko kati na bandeko na ye akoki kosikola ye.
it is permitted for someone to pay for him to be freed. It is permitted for one of his relatives to pay for him to be released:
49 Soki ndeko azali te mpo na kosikola ye, tata kulutu to tata leki na ye to bana mibali ya tata kulutu to ya tata leki na ye to ndeko na ye mosusu ya libota ya botata akoki kosikola ye. Nzokande soki akomi na makoki, akoki mpe komisikola ye moko.
An uncle or a cousin or another relative in his clan may pay for him to be released. Or, if he prospers [and gets enough money], he is permitted to pay for his own release.
50 Boye, ye elongo na moto oyo asombaki ye, bakotanga mibu oyo eleki wuta na mobu oyo amitekaki kino na mobu ya kosepela kokangolama; bakokata motuya ya lisiko na ye kolanda motango ya mibu ndenge ezali lifuti ya moto ya mosala.
The man who wants to pay for his own release must count the number of years until the next Year of Celebration. The price he pays to the man who bought him will depend on the pay that would be given to a hired worker for that number of years.
51 Soki etikali mibu ebele, asengeli kofuta mpo na kosikolama na ye, mbongo kolanda talo oyo basombaki ye.
If there are a lot of years that remain until the Year of Celebration, he must pay for his release a larger amount of the money.
52 Soki etikalaki mibu moke kino na mobu ya kosepela kokangolama, akotanga mibu yango mpe akofuta mpo na lisiko na ye kolanda motango ya mibu oyo etikali.
If there are only a few years that remain until the Year of Celebration, he must pay a smaller amount to be released.
53 Na mibu nyonso oyo akosala epai ya mosombi na ye, bakozwa ye lokola moto ya mosala; okotika te ete mosombi na ye akonza ye na makasi.
During the years that he is working for the man who bought him, the man who bought him must treat him like he would treat a hired worker, and all of you must make sure that his owner does not treat him cruelly.
54 Ata soki asikolami te na moko kati na banzela oyo, ye elongo na bana na ye basengeli kozwa bonsomi na mobu ya kosepela kokangolama.
‘And even if a fellow Israeli who has sold himself to a rich man is not able to pay for himself to be freed by any of these ways, he and his children must be freed in the Year of Celebration,
55 Pamba te, bana ya Isalaele bazali bawumbu na Ngai, oyo nabimisaki na Ejipito. Nazali Yawe, Nzambe na bino.
because [it is as though] you Israelis are my slaves/servants, whom I, Yahweh your God, freed from [being slaves in] Egypt.’”
