Levitike 15
1 Yawe alobaki na Moyize mpe Aron:
And YHWH speaks to Moses and to Aaron, saying,
2 « Boloba na bana ya Isalaele mpe boyebisa bango: ‹ Soki nzoto ya mibali ya mobali moko ezali kobimisa tofina to mayi, kobima yango ekomisi mobali yango mbindo.
“Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;
3 Ata soki tofina to mayi ekobi kobima na nzoto na ye to ekangami, azali kaka mbindo. Tala ndenge kobima ya tofina to ya mayi yango ekomisaka moto mbindo:
and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.
4 mbeto nyonso oyo mobali oyo azali kobimisa tofina to mayi na nzoto na ye ya mibali akolala to eloko nyonso oyo akovandela ekokoma mbindo.
Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;
5 Moto nyonso oyo akosimba mbeto na ye asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.
6 Moto oyo akovanda likolo ya eloko oyo mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali avandelaki, asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
7 Moto oyo akosimba mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali, asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino pokwa.
And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
8 Soki mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali abwakeli moto oyo azali peto soyi, moto yango asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.
9 Eloko nyonso oyo mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali akovandela likolo ya mpunda tango azali kosala mobembo, ekokoma mbindo.
And all the saddle on which he who has the discharging rides is unclean;
10 Moto nyonso oyo akosimba eloko nyonso kati na biloko oyo ezali na se ya mobali yango, akozala mbindo kino na pokwa; mpe moto nyonso oyo akolokota biloko yango asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.
11 Moto nyonso oyo mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali akosimba na kozanga komisukola maboko na mayi, asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.
12 Mbeki nyonso oyo esalema na mabele oyo bakosimba na mobali oyo azali kobima tofina to mayi, basengeli kopanza yango; mpe eloko nyonso oyo esalema na nzete basengeli kosukola yango na mayi.
And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.
13 Soki tofina to mayi etiki kobima na nzoto ya mibali ya mobali yango, akotanga mikolo sambo mpo na kopetolama na ye; sima akosukola bilamba na ye, akosukola nzoto na ye na mayi ya etima mpe akokoma peto.
And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.
14 Na mokolo ya mwambe, akozwa bibenga mibale ya zamba to bana bibenga mibale mpe akoya liboso ya Yawe na ekuke ya Ndako ya kapo ya Bokutani. Akopesa yango epai ya Nganga-Nzambe.
And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;
15 Nganga-Nzambe akobonza yango, moko lokola mbeka ya masumu mpe mosusu lokola mbeka ya kotumba. Na nzela wana nde Nganga-Nzambe akosala mosala ya bolimbisi masumu mpo na mobali yango liboso ya Yawe likolo ya kobima tofina to mayi na nzoto na ye ya mibali.
and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.
16 Soki mobali abimi mayi ya mibali na nzoto na ye ya mibali, asengeli kosukola nzoto na ye mobimba na mayi mpe akozala mbindo kino na pokwa.
And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.
17 Elamba nyonso to eloko nyonso oyo esalema na poso ya nyama oyo ekweyeli mayi ya mibali, esengeli basukola yango na mayi, mpe ekozala mbindo kino na pokwa.
And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.
18 Soki mobali asangisi nzoto na mwasi, bango mibale basengeli kosukola nzoto na mayi mpe bakozala mbindo kino na pokwa.
And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.
19 Soki mwasi amoni makila na ye ya sanza, akozala mbindo mikolo sambo, mpe moto nyonso oyo akosimba ye akozala mbindo kino na pokwa.
And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.
20 Eloko nyonso oyo akolalela na tango wana ekokoma mbindo, mpe eloko nyonso oyo akovandela ekokoma mbindo.
And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;
21 Moto nyonso oyo akosimba mbeto na ye akosukola bilamba na ye mpe nzoto na ye na mayi mpe akozala mbindo kino na pokwa.
and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.
22 Moto nyonso oyo akosimba eloko oyo mwasi yango avandeli, asengeli kosukola bilamba na ye mpe nzoto na ye na mayi, mpe akozala mbindo kino na pokwa.
And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.
23 Soki eloko ezali na mbeto na ye to likolo ya eloko oyo avandeli, moto oyo akosimba yango akozala mbindo kino na pokwa.
And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.
24 Soki mobali moko asangisi na ye nzoto mpe makila na ye ya sanza ezwi mobali yango, akozala mbindo mikolo sambo. Bongo mbeto nyonso oyo mobali yango akolalela, ekokoma mbindo.
And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.
25 Soki mwasi azali kobima makila mikolo ebele na tango oyo amonaka makila na ye ya sanza te to azali kokoba kobima makila penza na tango oyo amonaka makila na ye ya sanza, akozala mbindo mikolo nyonso oyo azali kobima makila lokola na mikolo oyo amonaka makila na ye ya sanza.
And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.
26 Mbeto nyonso oyo akolalela na tango oyo makila na ye ezali kokoba kobima, ekozala mbindo; mpe eloko nyonso oyo akovandela ekokoma mbindo lokola na tango oyo amonaka makila na ye ya sanza.
Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;
27 Moto nyonso oyo akosimba biloko wana akokoma mbindo. Asengeli kosukola bilamba mpe nzoto na ye na mayi; akozala mbindo kino na pokwa.
and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.
28 Soki apetolami na kobima makila na ye, asengeli kotanga mikolo sambo; sima na yango, akokoma peto.
And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;
29 Na mokolo ya mwambe, akozwa bibenga mibale ya zamba to bana bibenga mibale mpe akomema yango epai ya Nganga-Nzambe na ekuke ya Ndako ya kapo ya Bokutani.
and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;
30 Nganga-Nzambe akobonza yango, moko lokola mbeka ya masumu mpe mosusu lokola mbeka ya kotumba. Na nzela wana nde Nganga-Nzambe akosala mosala ya bolimbisi masumu mpo na mwasi yango liboso ya Yawe mpo na mbindo ya kobima makila na ye.
and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.
31 Bosengeli kosala ete bana ya Isalaele bazala mosika ya makambo oyo ekokomisa bango mbindo; boye bakokufa te na mbindo na bango, na kokomisa mbindo Mongombo na Ngai, oyo ezali kati na bango. ›
And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.
32 Oyo nde mibeko mpo na mobali oyo azali kobima tofina to mayi na nzoto na ye ya mibali to mpo na mobali oyo abimi mayi ya mibali oyo ekomisi ye mbindo;
This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,
33 mpo na mwasi oyo azali komona makila na ye ya sanza mpe mpo na mobali oyo azali kobima tofina to mayi to mpo na mwasi oyo azali kobima makila, mpe mpo na mobali oyo asangisi nzoto na mwasi ya mbindo. »
and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”
