Levitike 14
1 Yawe alobaki na Moyize:
And the Lord said to Moses,
2 « Tala mobeko oyo etali moto oyo azali na bokono ya maba, na mokolo ya kopetolama na ye: ‹ Basengeli komema moto oyo azali na bokono ya maba epai ya Nganga-Nzambe.
This is the law of the leper on the day when he is made clean: he is to be taken to the priest;
3 Nganga-Nzambe akokende libanda ya molako mpo na kotala ye malamu. Soki abiki na bokono na ye ya maba,
And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,
4 Nganga-Nzambe akopesa mitindo ete bamema biloko oyo, mpo na kopetolama ya moto oyo abiki na bokono ya maba: bandeke mibale ya peto mpe ya bomoi, eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope.
Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.
5 Nganga-Nzambe akopesa mitindo ete bakata kingo ya ndeke moko kati na bandeke wana mibale, na likolo ya sani basala na mabele mpe etondi na mayi ya peto.
And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.
6 Bongo akokamata ndeke ya mibale, ya bomoi, elongo na eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope; akozindisa yango kati na makila ya ndeke oyo bawuti kokata kingo na likolo ya mayi ya peto;
And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.
7 akosopa makila yango mbala sambo na nzoto ya moto oyo asengeli kopetolama na maba. Sima na yango, Nganga-Nzambe akotatola ete moto yango akomi peto; mpe akotika ndeke oyo ya bomoi kopumbwa mpe kokende na zamba.
And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.
8 Moto oyo asengeli na kopetolama akosukola bilamba na ye, akokata bapwale na ye nyonso mpe akomisukola nzoto na mayi; sima na yango, akokoma peto. Bongo, akoki kozonga kati na molako, kasi akovanda mikolo sambo libanda ya ndako na ye ya kapo.
And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.
9 Na mokolo ya sambo, akokata lisusu bapwale na ye, suki na ye ya moto mpe ya miso, mandefu na ye mpe bapwale nyonso mosusu; akosukola bilamba na ye mpe akomisukola nzoto na mayi. Na bongo, akozala peto.
And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes — all his hair is to be cut off — and he will have his clothing washed and his body bathed in water and he will be clean.
10 Na mokolo ya mwambe, akokamata bana meme mibale ezanga mbeba elongo na meme moko ya mwasi ezanga mbeba mpe esili kokokisa mobu moko, kilo libwa ya farine basangisa na mafuta lokola, likabo ya bambuma, mpe kati-kati ya litele moko ya mafuta.
And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.
11 Nganga-Nzambe oyo azali kosala mosala ya kopetola akotia ye elongo na makabo na ye liboso ya Yawe, na ekotelo ya Ndako ya kapo ya Bokutani.
And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.
12 Nganga-Nzambe akozwa mwana meme ya liboso mpe akobonza yango elongo na kati-kati ya litele moko ya mafuta lokola mbeka mpo na kozongisa boyokani; akotombola yango liboso ya Yawe.
And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord;
13 Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.
14 Nganga-Nzambe akozwa makila ya mbeka oyo ebonzami mpo na kozongisa boyokani, akopakola yango na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;
15 Nganga-Nzambe akokamata kati-kati ya litele ya mafuta mpe akosopa ndambo na yango na loboko na ye ya ngambo ya mwasi.
And take some of the oil and put it in the hollow of his left hand;
16 Nganga-Nzambe akozindisa, kati na mafuta oyo asili kosopa na loboko na ye ya ngambo ya mwasi, mosapi ya mibale ya loboko na ye ya ngambo ya mobali mpe akosalela yango mpo na kosopa mbala sambo mafuta liboso ya Yawe.
And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord;
17 Bongo kati na mafuta oyo ekotikala ye na loboko, Nganga-Nzambe akokamata ndambo na yango mpo na kopakola na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali, kaka na esika oyo awuti kotia makila ya mwana meme oyo ebonzami lokola mbeka mpo na kozongisa boyokani.
And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;
18 Bongo Nganga-Nzambe akosopa, na moto ya moto oyo azali komipetola, mafuta oyo ekotikala na loboko na ye mpo na kosala, liboso ya Yawe, mosala ya bolimbisi masumu na ye.
And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.
19 Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.
20 Nganga-Nzambe akotia mbeka yango na likolo ya etumbelo elongo na makabo ya farine. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango, mpe akozala peto.
And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.
21 Soki moto yango azali mobola, bongo akoki kozwa te biloko wana nyonso, akokamata kaka mwana meme moko lokola mbeka mpo na kozongisa boyokani, mpo na kobonza yango mpo na mosala ya bolimbisi masumu ya moto yango; akobakisa na likolo na yango lokola makabo bakilo misato ya farine basangisa na mafuta mpe kati-kati ya litele moko ya mafuta.
And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;
22 Akobonza lisusu bibenga mibale kolanda bozwi na ye: moko lokola mbeka mpo na bolimbisi masumu, mosusu lokola mbeka ya kotumba.
And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
23 Na mokolo ya mwambe, akomema yango epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani, liboso ya Yawe, mpo na kopetolama na ye.
And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.
24 Nganga-Nzambe akokamata mafuta mpe mwana meme oyo ebonzami lokola mbeka mpo na bolimbisi masumu, mpe akobonza yango epai na Yawe.
And the priest will take the lamb of the offering for wrongdoing and the oil, waving them for a wave offering before the Lord;
25 Akokata kingo ya mwana meme yango oyo ebonzami lokola mbeka mpo na bolimbisi masumu. Nganga-Nzambe akotia makila ya mbeka mpo na bolimbisi masumu, na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;
26 Nganga-Nzambe akosopa lisusu ndambo ya mafuta na loboko na ye ya ngambo ya mwasi.
And the priest will put out some of the oil in the hollow of his left hand,
27 Mpe na nzela ya mosapi ya mibale ya loboko na ye ya ngambo ya mobali, Nganga-Nzambe akokamata mpe akosopa mafuta yango mbala sambo, liboso ya Yawe.
Shaking out drops of oil with his right finger before the Lord seven times:
28 Nganga-Nzambe akokamata ndambo mosusu mpe akotia yango na likolo ya litoyi ya ngambo ya loboko ya mobali, ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi na ye liboso ya lokolo na ye ya ngambo ya loboko ya mobali, mpe na bisika oyo atiaki makila ya mbeka mpo na bolimbisi masumu.
And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;
29 Bongo mpo na ndambo ya makila oyo ekotikala na loboko na ye ya mwasi, Nganga-Nzambe akosopa yango na moto ya moto oyo azali komipetola, mpo na kosala mosala ya bolimbisi masumu na ye liboso ya Yawe.
And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.
30 Nganga-Nzambe akozwa moko kati na bibenga mibale oyo moto wana abonzi kolanda bozwi na ye
And he will make an offering of one of the doves or the young pigeons, such as he is able to get;
31 mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.
32 Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
33 Yawe alobaki na Moyize mpe Aron:
And the Lord said to Moses and Aaron,
34 « Tango bokokota na mokili ya Kanana oyo napesi bino, soki natie litono ya maba na ndako moko ya mokili oyo napesi bino,
When you have come into the land of Canaan which I will give you for your heritage, if I put the leper's disease on a house in the land of your heritage,
35 nkolo ndako asengeli kokende koloba boye epai ya Nganga-Nzambe: ‹ Namoni litono ya maba kati na ndako na ngai. ›
Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.
36 Bongo Nganga-Nzambe akopesa mitindo ya kobima na ndako yango liboso ete ye akota kuna mpo na kotala malamu litono yango. Bongo akoloba ete biloko nyonso kati na ndako yango ezali peto. Sima na yango, Nganga-Nzambe akokota kati na yango mpo na kotala malamu.
And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house;
37 Akobanda kotala malamu litono yango kati na mir. Soki amoni ete ezwi langi ya mayi ya pondu to ya motane mpe esali lidusu kati na mir,
And if he sees that the walls of the house are marked with hollows of green and red, and if it seems to go deeper than the face of the wall;
38 Nganga-Nzambe asengeli kobima wuta na ndako mpe kotelema na ekotelo na yango; bongo akokanga ndako yango mpo na mikolo sambo.
Then the priest will go out of the door of the house, and keep the house shut up for seven days:
39 Na mokolo ya sambo, Nganga-Nzambe akozonga mpo na kotala lisusu malamu. Soki litono yango epanzani kati na mir,
And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;
40 Nganga-Nzambe akopesa mitindo ete balongola mabanga oyo ebebi na matono mpe babwaka yango libanda ya engumba na esika ya mbindo.
Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:
41 Bongo akosenga ete bakokola mir nyonso na ngambo na yango ya kati mpe babwaka libanda ya engumba na esika ya mbindo mabele nyonso oyo bakokola.
And he will have the house rubbed all over inside, and the paste which is rubbed off will be put out into an unclean place outside the town:
42 Sima, bakozongisa mabanga mosusu na bisika oyo balongolaki mpe bakozwa mabele mosusu mpo na kopakola ndako.
And they will take other stones and put them in place of those stones, and he will take other paste and put it on the walls of the house.
43 Sima na kolongola mabanga oyo ebebaki, kokokola bamir mpe kopakola mabele mosusu, soki litono esalemi lisusu,
And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,
44 Nganga-Nzambe akokende kotala lisusu malamu: soki amoni solo ete litono esalemi lisusu mpe epanzani, wana elakisi ete maba ezali kati na ndako mpe ndako yango ekokoma mbindo.
Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean.
45 Boye bakokweyisa ndako yango: mabanga mpe mabaya na yango nyonso ekobwakama na libanda ya engumba na esika ya mbindo.
And the house will have to be pulled down, the stones of it and the wood and the paste; and everything is to be taken out to an unclean place outside the town.
46 Na mikolo nyonso oyo ndako ekozala ya kokangama, moto nyonso oyo akokota akozala mbindo kino na pokwa.
And, in addition, anyone who goes into the house at any time, while it is shut up, will be unclean till evening.
47 Moto nyonso oyo akolekisa butu to kolia kati na ndako yango, asengeli kosukola bilamba na ye.
And anyone who has been sleeping in the house will have to have his clothing washed; and anyone who takes food in that house will have to have his clothing washed.
48 Nzokande, soki na ngonga ya kotala malamu ndako sima na kopakola yango mabele, Nganga-Nzambe amoni te kobima ya litono, wana akoloba ete ndako yango ezali peto, pamba te mbindo na yango esili kolongwa.
And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.
49 Boye mpo na kopetolama na yango, Nganga-Nzambe akozwa bandeke mibale, mabaya ya sedele, eteni ya elemba ya motane makasi mpe eteni ya nzete ya izope;
And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;
50 akokata kingo ya ndeke ya liboso na likolo ya sani oyo basala na mabele mpe ezali na mayi ya peto kati na yango.
And put one of the birds to death in a vessel of earth over flowing water;
51 Akokamata mabaya ya sedele, eteni ya nzete ya izope, eteni ya elamba ya motane makasi mpe ndeke mosusu, akozindisa yango kati na makila ya ndeke oyo asilaki kokata kingo mpe kati na mayi ya peto oyo akobwaka na likolo ya ndako mbala sambo.
And take the cedar-wood and the hyssop and the red thread and the living bird and put them in the blood of the dead bird and in the flowing water, shaking it over the house seven times.
52 Akopetola ndako na nzela ya makila ya ndeke, ya mayi ya peto, ya ndeke oyo ezali na bomoi, ya mabaya ya sedele, ya eteni ya nzete ya izope mpe ya eteni ya elamba ya motane.
And he will make the house clean with the blood of the bird and the flowing water and with the living bird and with the cedar-wood and the hyssop and the red thread.
53 Bongo akotika ndeke oyo etikalaki ya bomoi kokende na zamba, na libanda ya engumba. Ezali ndenge wana nde akosala mosala ya bolimbisi masumu ya ndako; mpe ndako yango ekokoma peto. »
But he will let the living bird go out of the town into the open country; so he will take away sin from the house and it will be clean.
54 Wana nde mibeko oyo etali lolenge nyonso ya maba, litono,
This is the law for all signs of the leper's disease and for skin diseases;
55 maba ya elamba mpe ya ndako,
And for signs of disease in clothing, or in a house;
56 bambuma ya mike-mike, mapalata mpe matono oyo ezali kongenga,
And for a growth or a bad place or a bright mark on the skin;
57 mpo na kotalisa soki moto azali mbindo to te. Yango nde mibeko oyo etali maba.
To make clear when it is unclean and when it is clean: this is the law about the disease of the leper.
