Levitike 14
1 Yawe alobaki na Moyize:
The LORD spoke to Moses, saying,
2 « Tala mobeko oyo etali moto oyo azali na bokono ya maba, na mokolo ya kopetolama na ye: ‹ Basengeli komema moto oyo azali na bokono ya maba epai ya Nganga-Nzambe.
“This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest,
3 Nganga-Nzambe akokende libanda ya molako mpo na kotala ye malamu. Soki abiki na bokono na ye ya maba,
and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper,
4 Nganga-Nzambe akopesa mitindo ete bamema biloko oyo, mpo na kopetolama ya moto oyo abiki na bokono ya maba: bandeke mibale ya peto mpe ya bomoi, eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope.
then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop.
5 Nganga-Nzambe akopesa mitindo ete bakata kingo ya ndeke moko kati na bandeke wana mibale, na likolo ya sani basala na mabele mpe etondi na mayi ya peto.
The priest shall command them to kill one of the birds in an earthen vessel over running water.
6 Bongo akokamata ndeke ya mibale, ya bomoi, elongo na eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope; akozindisa yango kati na makila ya ndeke oyo bawuti kokata kingo na likolo ya mayi ya peto;
As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
7 akosopa makila yango mbala sambo na nzoto ya moto oyo asengeli kopetolama na maba. Sima na yango, Nganga-Nzambe akotatola ete moto yango akomi peto; mpe akotika ndeke oyo ya bomoi kopumbwa mpe kokende na zamba.
He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
8 Moto oyo asengeli na kopetolama akosukola bilamba na ye, akokata bapwale na ye nyonso mpe akomisukola nzoto na mayi; sima na yango, akokoma peto. Bongo, akoki kozonga kati na molako, kasi akovanda mikolo sambo libanda ya ndako na ye ya kapo.
“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
9 Na mokolo ya sambo, akokata lisusu bapwale na ye, suki na ye ya moto mpe ya miso, mandefu na ye mpe bapwale nyonso mosusu; akosukola bilamba na ye mpe akomisukola nzoto na mayi. Na bongo, akozala peto.
It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows. He shall shave off all his hair. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.
10 Na mokolo ya mwambe, akokamata bana meme mibale ezanga mbeba elongo na meme moko ya mwasi ezanga mbeba mpe esili kokokisa mobu moko, kilo libwa ya farine basangisa na mafuta lokola, likabo ya bambuma, mpe kati-kati ya litele moko ya mafuta.
“On the eighth day he shall take two male lambs without defect, one ewe lamb a year old without defect, three tenths of an ephah of fine flour for a meal offering, mixed with oil, and one log of oil.
11 Nganga-Nzambe oyo azali kosala mosala ya kopetola akotia ye elongo na makabo na ye liboso ya Yawe, na ekotelo ya Ndako ya kapo ya Bokutani.
The priest who cleanses him shall set the man who is to be cleansed, and those things, before the LORD, at the door of the Tent of Meeting.
12 Nganga-Nzambe akozwa mwana meme ya liboso mpe akobonza yango elongo na kati-kati ya litele moko ya mafuta lokola mbeka mpo na kozongisa boyokani; akotombola yango liboso ya Yawe.
“The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the LORD.
13 Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
14 Nganga-Nzambe akozwa makila ya mbeka oyo ebonzami mpo na kozongisa boyokani, akopakola yango na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
15 Nganga-Nzambe akokamata kati-kati ya litele ya mafuta mpe akosopa ndambo na yango na loboko na ye ya ngambo ya mwasi.
The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
16 Nganga-Nzambe akozindisa, kati na mafuta oyo asili kosopa na loboko na ye ya ngambo ya mwasi, mosapi ya mibale ya loboko na ye ya ngambo ya mobali mpe akosalela yango mpo na kosopa mbala sambo mafuta liboso ya Yawe.
The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD.
17 Bongo kati na mafuta oyo ekotikala ye na loboko, Nganga-Nzambe akokamata ndambo na yango mpo na kopakola na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali, kaka na esika oyo awuti kotia makila ya mwana meme oyo ebonzami lokola mbeka mpo na kozongisa boyokani.
The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
18 Bongo Nganga-Nzambe akosopa, na moto ya moto oyo azali komipetola, mafuta oyo ekotikala na loboko na ye mpo na kosala, liboso ya Yawe, mosala ya bolimbisi masumu na ye.
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.
19 Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
20 Nganga-Nzambe akotia mbeka yango na likolo ya etumbelo elongo na makabo ya farine. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango, mpe akozala peto.
then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
21 Soki moto yango azali mobola, bongo akoki kozwa te biloko wana nyonso, akokamata kaka mwana meme moko lokola mbeka mpo na kozongisa boyokani, mpo na kobonza yango mpo na mosala ya bolimbisi masumu ya moto yango; akobakisa na likolo na yango lokola makabo bakilo misato ya farine basangisa na mafuta mpe kati-kati ya litele moko ya mafuta.
“If he is poor, and cannot afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil;
22 Akobonza lisusu bibenga mibale kolanda bozwi na ye: moko lokola mbeka mpo na bolimbisi masumu, mosusu lokola mbeka ya kotumba.
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
23 Na mokolo ya mwambe, akomema yango epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani, liboso ya Yawe, mpo na kopetolama na ye.
“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the LORD.
24 Nganga-Nzambe akokamata mafuta mpe mwana meme oyo ebonzami lokola mbeka mpo na bolimbisi masumu, mpe akobonza yango epai na Yawe.
The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD.
25 Akokata kingo ya mwana meme yango oyo ebonzami lokola mbeka mpo na bolimbisi masumu. Nganga-Nzambe akotia makila ya mbeka mpo na bolimbisi masumu, na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
26 Nganga-Nzambe akosopa lisusu ndambo ya mafuta na loboko na ye ya ngambo ya mwasi.
The priest shall pour some of the oil into the palm of his own left hand;
27 Mpe na nzela ya mosapi ya mibale ya loboko na ye ya ngambo ya mobali, Nganga-Nzambe akokamata mpe akosopa mafuta yango mbala sambo, liboso ya Yawe.
and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.
28 Nganga-Nzambe akokamata ndambo mosusu mpe akotia yango na likolo ya litoyi ya ngambo ya loboko ya mobali, ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi na ye liboso ya lokolo na ye ya ngambo ya loboko ya mobali, mpe na bisika oyo atiaki makila ya mbeka mpo na bolimbisi masumu.
Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
29 Bongo mpo na ndambo ya makila oyo ekotikala na loboko na ye ya mwasi, Nganga-Nzambe akosopa yango na moto ya moto oyo azali komipetola, mpo na kosala mosala ya bolimbisi masumu na ye liboso ya Yawe.
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.
30 Nganga-Nzambe akozwa moko kati na bibenga mibale oyo moto wana abonzi kolanda bozwi na ye
He shall offer one of the turtledoves, or of the young pigeons, which ever he is able to afford,
31 mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”
32 Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
33 Yawe alobaki na Moyize mpe Aron:
The LORD spoke to Moses and to Aaron, saying,
34 « Tango bokokota na mokili ya Kanana oyo napesi bino, soki natie litono ya maba na ndako moko ya mokili oyo napesi bino,
“When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
35 nkolo ndako asengeli kokende koloba boye epai ya Nganga-Nzambe: ‹ Namoni litono ya maba kati na ndako na ngai. ›
then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’
36 Bongo Nganga-Nzambe akopesa mitindo ya kobima na ndako yango liboso ete ye akota kuna mpo na kotala malamu litono yango. Bongo akoloba ete biloko nyonso kati na ndako yango ezali peto. Sima na yango, Nganga-Nzambe akokota kati na yango mpo na kotala malamu.
The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house.
37 Akobanda kotala malamu litono yango kati na mir. Soki amoni ete ezwi langi ya mayi ya pondu to ya motane mpe esali lidusu kati na mir,
He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall,
38 Nganga-Nzambe asengeli kobima wuta na ndako mpe kotelema na ekotelo na yango; bongo akokanga ndako yango mpo na mikolo sambo.
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
39 Na mokolo ya sambo, Nganga-Nzambe akozonga mpo na kotala lisusu malamu. Soki litono yango epanzani kati na mir,
The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,
40 Nganga-Nzambe akopesa mitindo ete balongola mabanga oyo ebebi na matono mpe babwaka yango libanda ya engumba na esika ya mbindo.
then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city.
41 Bongo akosenga ete bakokola mir nyonso na ngambo na yango ya kati mpe babwaka libanda ya engumba na esika ya mbindo mabele nyonso oyo bakokola.
He shall cause the inside of the house to be scraped all over. They shall pour out the mortar that they scraped off outside of the city into an unclean place.
42 Sima, bakozongisa mabanga mosusu na bisika oyo balongolaki mpe bakozwa mabele mosusu mpo na kopakola ndako.
They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
43 Sima na kolongola mabanga oyo ebebaki, kokokola bamir mpe kopakola mabele mosusu, soki litono esalemi lisusu,
“If the plague comes again, and breaks out in the house after he has taken out the stones, and after he has scraped the house, and after it was plastered,
44 Nganga-Nzambe akokende kotala lisusu malamu: soki amoni solo ete litono esalemi lisusu mpe epanzani, wana elakisi ete maba ezali kati na ndako mpe ndako yango ekokoma mbindo.
then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.
45 Boye bakokweyisa ndako yango: mabanga mpe mabaya na yango nyonso ekobwakama na libanda ya engumba na esika ya mbindo.
He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.
46 Na mikolo nyonso oyo ndako ekozala ya kokangama, moto nyonso oyo akokota akozala mbindo kino na pokwa.
“Moreover he who goes into the house while it is shut up shall be unclean until the evening.
47 Moto nyonso oyo akolekisa butu to kolia kati na ndako yango, asengeli kosukola bilamba na ye.
He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.
48 Nzokande, soki na ngonga ya kotala malamu ndako sima na kopakola yango mabele, Nganga-Nzambe amoni te kobima ya litono, wana akoloba ete ndako yango ezali peto, pamba te mbindo na yango esili kolongwa.
“If the priest shall come in, and examine it, and behold, the plague has not spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
49 Boye mpo na kopetolama na yango, Nganga-Nzambe akozwa bandeke mibale, mabaya ya sedele, eteni ya elemba ya motane makasi mpe eteni ya nzete ya izope;
To cleanse the house he shall take two birds, cedar wood, scarlet, and hyssop.
50 akokata kingo ya ndeke ya liboso na likolo ya sani oyo basala na mabele mpe ezali na mayi ya peto kati na yango.
He shall kill one of the birds in an earthen vessel over running water.
51 Akokamata mabaya ya sedele, eteni ya nzete ya izope, eteni ya elamba ya motane makasi mpe ndeke mosusu, akozindisa yango kati na makila ya ndeke oyo asilaki kokata kingo mpe kati na mayi ya peto oyo akobwaka na likolo ya ndako mbala sambo.
He shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
52 Akopetola ndako na nzela ya makila ya ndeke, ya mayi ya peto, ya ndeke oyo ezali na bomoi, ya mabaya ya sedele, ya eteni ya nzete ya izope mpe ya eteni ya elamba ya motane.
He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
53 Bongo akotika ndeke oyo etikalaki ya bomoi kokende na zamba, na libanda ya engumba. Ezali ndenge wana nde akosala mosala ya bolimbisi masumu ya ndako; mpe ndako yango ekokoma peto. »
but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”
54 Wana nde mibeko oyo etali lolenge nyonso ya maba, litono,
This is the law for any plague of leprosy, and for an itch,
55 maba ya elamba mpe ya ndako,
and for the destructive mildew of a garment, and for a house,
56 bambuma ya mike-mike, mapalata mpe matono oyo ezali kongenga,
and for a swelling, and for a scab, and for a bright spot;
57 mpo na kotalisa soki moto azali mbindo to te. Yango nde mibeko oyo etali maba.
to teach when it is unclean, and when it is clean. This is the law of leprosy.
