Ezayi 57
1 Moto ya sembo azali kokufa, kasi ezali kosala ata moto moko te motema pasi; bato ya malamu bazali kosila, mpe ata moto moko te azali kososola ete bato ya sembo bazali kolongolama mpo ete bazala mosika na mabe.
A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.
2 Bato oyo batambolaka na bosembo bakokota na kimia, bakozwa bopemi na bambeto na bango.
Pees come, reste he in his bed, that yede in his dressyng.
3 « Kasi bino, boya awa, bino bana ya mwasi ya soloka, bino bana oyo bobotami na nzela ya ekobo mpe ya kindumba.
But ye, sones of the sekere of fals dyuynyng bi chiteryng of briddys, neiye hidur, the seed of auowtresse, and of an hoore.
4 Bozali koseka nani? Bozali kofungolela nani monoko? Bozali kotiela nani penza monoko? Boni, bozali bana ya batomboki te, bozali libota ya lokuta te?
On whom scorneden ye? on whom maden ye greet the mouth, and puttiden out the tunge? Whethir ye ben not cursid sones, a seed of leesyngis?
5 Bozali kopela na posa mabe na se ya banzete minene oyo babengaka terebente, na se ya banzete nyonso ya mibesu; bozali kobonza bana na bino ya mibali lokola bambeka kati na lubwaku mpe kati na mabulu ya mabanga.
which ben coumfortid in goddis, vndur ech tree ful of bowis, and offren litle children in strondis, vndur hiye stoonys.
6 Libula na yo ezali nde banzambe ya bikeko kati na mabanga ya lubwaku, oyo babongisa; solo, yango nde ezali libula na yo. Solo penza, ezali epai na yango nde ozali kosopa makabo ya masanga ya vino mpe kobonza makabo ya bambuma. Boni, nasepela solo na makambo ya boye?
Thi part is in the partis of the stronde, this is thi part; and to tho thou scheddist out moist offryng, thou offridist sacrifice. Whether Y schal not haue indignacioun on these thingis?
7 Otiaki mbeto na yo na likolo, na songe ya ngomba; kuna nde ozalaki komata mpo na kobonza mbeka.
Thou puttidist thi bed on an hiy hil and enhaunsid, and thidur thou stiedist to offre sacrifices;
8 Otiaki nzambe na yo ya ekeko na sima ya ekuke na yo mpe ya mabaya oyo esimbaka ekuke yango. Osundoli ngai, olongoli bilamba na yo, omati likolo ya mbeto na yo; osali boyokani elongo na bato oyo olingaka kosangisa na bango nzoto mpe oluki komona bolumbu na bango.
and thou settidist thi memorial bihynde the dore, and bihynde the post. For bisidis me thou vnhilidist, and tokist auouter; thou alargidist thi bed, and madist a boond of pees with hem; thou louedist the bed of hem with openyd hond,
9 Okendeki epai ya Moloki na mafuta ya olive mpe obakisaki lisusu malasi na yo. Otindaki bantoma na yo mosika, omikitisaki na se penza kino na mboka ya bakufi. (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
10 Nzela na yo nyonso elembisaki yo nzoto, kasi omilobelaki te: ‹ Ezali na tina te! › Loboko na yo ezwaki lisusu makasi ya sika, yango wana olembaki te.
Thou trauelidist in the multitude of thi weie, and seidist not, Y schal reste; thou hast founde the weie of thin hond,
11 Ozalaki na somo ya nani to ozalaki kobanga nani mpo ete okosa Ngai to obosana Ngai, to mpe obimisa Ngai na motema na yo? Boni, ezali te mpo ete navandaki kimia tango molayi nde ozali kobanga Ngai te?
therfor thou preiedist not. For what thing dreddist thou bisy, for thou liedist, and thouytist not on me? And thou thouytist not in thin herte, that Y am stille, and as not seynge; and thou hast foryete me.
12 Nakobimisa bosembo mpe misala na yo na pwasa, mpe ekozala na litomba ata moko te mpo na yo.
Y schal telle thi riytfulnesse, and thi werkis schulen not profite to thee.
13 Tika ete mopiku ya banzambe na yo ya bikeko ebikisa yo tango okoluka lisungi! Mopepe makasi ekomema yango nyonso, mopepe moko ekopikola yango. Kasi moto oyo akomisaka Ngai ebombamelo na ye akozwa lokola libula mokili mpe ngomba na Ngai ya bule. »
Whanne thou schalt crie, thi gaderid tresours delyuere thee; and the wynd schal take awei alle tho, a blast schal do awei hem; but he that hath trist on me, schal enherite the lond, and schal haue in possessioun myn hooli hil.
14 Bakoloba: « Botondisa mabele, botondisa mabele, bobongisa nzela, bolongola mabaku na nzela ya bato na Ngai! »
And Y schal seie, Make ye weie, yyue ye iurney, bowe ye fro the path, do ye awei hirtyngis fro the weie of my puple.
15 Pamba te, tala liloba oyo Ye-Oyo-Aleki-Likolo, Ye oyo akowumela seko na seko mpe azali bule, alobi: « Navandaka na esika oyo eleki likolo mpe ya bule; kasi navandaka mpe elongo na moto oyo azali na pasi mpe oyo molimo na ye ebukani, mpo na kolendisa lisusu molimo oyo etutami mpe motema oyo ebukani.
For the Lord hiy, and enhaunsid, seith these thingis, that dwellith in euerlastyngnesse, and his hooli name in hiy place, and that dwellith in hooli, and with a contrite and meke spirit, that he quykene the spirit of meke men, and quykene the herte of contrit men.
16 Nakosambisa mpo na libela te mpe nakozala na kanda tango nyonso te, noki te molimo ya moto nyonso oyo nasala ekokufa na miso na Ngai.
For Y schal not stryue with outen ende, nether Y schal be wrooth `til to the ende; for whi a spirit schal go out fro my face, and Y schal make blastis.
17 Natombokaki likolo ya posa na ye ya kozwa bomengo na nzela ya moyibi; napesaki ye etumbu, nabombaki elongi na Ngai na kanda, kasi apengwaki kaka mpo na kolanda posa mabe ya motema na ye.
Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.
18 Namonaki banzela na ye, kasi nakobikisa ye; nakotambolisa ye mpe nakobondisa ye.
Y siy hise weies, and Y helide hym, and Y brouyte hym ayen; and Y yaf coumfortyngis to hym, and to the moreneris of hym.
19 Nakotia masanzoli na bibebu ya bato oyo bazali kolela na Isalaele. Kimia, kimia ezala epai na ye oyo azali mosika, mpe epai na ye oyo azali pene, » elobi Yawe. « Mpe nakobikisa bango. »
Y made the fruyt of lippis pees, pees to hym that is fer, and to hym that is niy, seide the Lord; and Y heelide hym.
20 Kasi bato mabe bazali lokola ebale oyo etomboki, oyo evandaka kimia te: mayi na yango ebwakaka potopoto mpe bosoto libanda.
But wickid men ben as the buyling see, that may not reste; and the wawis therof fleten ayen in to defoulyng, and fen.
21 Nzambe na ngai alobi: « Kimia ezali te mpo na bato mabe. »
The Lord God seide, Pees is not to wickid men.
