< Ezayi 28 >
1 Mawa na motole ya lolendo ya balangwi masanga ya Efrayimi mpe na fololo ekawuka, fololo oyo ezalaki kosala kitoko na yango, oyo ezalaki na moto ya lubwaku ya mabele kitoko, na engumba wana oyo balangwi masanga ya vino bazalaki kosalela lolendo!
Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.
2 Tala, Nkolo azali na elombe moko ya nguya mpe ya makasi, elombe yango azali lokola mvula ya mabanga mpe mopepe oyo ebebisaka; azali lokola mvula ya makasi mpe mpela ya somo, akokweyisa na makasi engumba yango na mabele.
Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.
3 Motole ya lolendo ya balangwi masanga ya Efrayimi ekonyatama na makolo;
The arrogant crown of the inebriated of Ephraim will be trampled underfoot.
4 mpe fololo ekawuka oyo ezalaki kosala kitoko na yango na moto ya lubwaku ya kitoko ekokoma lokola mbuma ya figi ya liboso oyo ebotaka liboso ya eleko ya molunge: soki kaka moto amoni yango, akobuka mpe akomela yango mbala moko.
And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.
5 Na mokolo wana, Yawe, Mokonzi ya mampinga, akozala motole ya lokumu mpe elembo ya kitoko mpo na ndambo ya bato na Ye;
In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.
6 akopesa makanisi ya bosembo epai na ye oyo avandi mpo na kosambisa, mpe akozala mopesi makasi epai na bato oyo babenganaka na bitumba kino na ekuke.
And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.
7 Mpe lisusu, Banganga-Nzambe mpe basakoli bapengwi mpo na masanga ya vino; masanga makasi ekomi kotengisa-tengisa bango; masanga epengwisi bango, vino ebungisi bango, masanga makasi ekomi kotengisa-tengisa bango; bakomi kobunga na bimoniseli na bango, bakomi kokata makambo na ndenge esengeli te.
Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.
8 Bamesa nyonso etondi na bisanza ya nkele; esika ya malamu etikali lisusu te.
For all the tables have been filled with vomit and filth, so much so that there was no place left.
9 Azali nani, ye oyo azali koluka koteya? Alingi kolimbola bimoniseli na ye epai ya banani? Epai ya bana oyo balongoli na mabele, bana oyo bakati bango mabele?
To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.
10 Pamba te ezali nde « Bilobaloba ya pamba. »
So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.
11 Solo, Nzambe akoloba na bato oyo na nzela ya likukuma mpe na lokota ya bapaya;
For with the speech of lips and with a different language, he will speak to this people.
12 alobaki na bango: « Tala esika ya kopema! Tika ete moto oyo alembi apema; » mpe: « Tala esika ya kimia, » kasi balingaki koyoka te.
He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.
13 Bongo Liloba na Yawe ekokoma mpo na bango se bilobaloba ya pamba mpo ete, wana ezali bango kotambola, bakweya na ndenge ya sima, babukana mikongo, bazwama na mitambo mpe bakangama.
And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.
14 Yango wana, bino batioli oyo bozali kokamba bato ya Yelusalemi, boyoka Liloba na Yawe!
Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.
15 Bozali koloba: « Tosalaki boyokani elongo na kufa, boyokani elongo na mboka ya bakufi. Tango likama ya makasi ekoya, ekozwa biso te; pamba te tokomisi lokuta ekimelo na biso mpe makambo ya lokuta ebombamelo na biso. » (Sheol )
For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol )
16 Mpo na yango, tala liloba oyo Nkolo Yawe alobi: « Tala, nasili kotia libanga moko kati na Siona, libanga ya makasi, libanga ya songe ya ndako, libanga ya motuya mpo na moboko ya malonga; moto oyo akozwa yango lokola eyekamelo na ye akotikala kobanga te.
For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.
17 Nakotia bosembo lokola singa oyo bamekelaka molayi mpe boyengebene lokola singa ya mbodi; mvula ya mabanga ekokombola ekimelo na bino ya lokuta, mpe mayi ekozindisa ebombamelo na bino.
And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.
18 Boyokani na bino elongo na kufa ekobebisama, boyokani oyo bosalaki elongo na mokili ya bakufi ekolonga te; tango likama ya makasi ekokomela bino, ekobebisa bino penza nye. (Sheol )
And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol )
19 Tango makambo nyonso oyo ekoya, ekobebisa bino; pamba te ekoleka na tongo nyonso, na moyi nyonso mpe na butu nyonso. » Bososoli ya emoniseli oyo ekomema nde somo makasi.
Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.
20 Boye, ndenge balobaka na lisese: « Mbeto eleki mokuse mpo na kominyolusa, mpe bulangeti eleki moke mpo na komizipa nzoto; »
For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.
21 Yawe akotelema ndenge atelemaki na ngomba Perasimi, akotomboka ndenge atombokaki na lubwaku ya Gabaoni mpo na kosala mosala na Ye, mosala na Ye oyo ya kokamwa, mpe kokokisa mosala na Ye, mosala ya kokamwa oyo esalema nanu te.
For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.
22 Sik’oyo, botika maseki na bino, noki te minyololo na bino ekokoma lisusu makasi; pamba te Nkolo Yawe, Mokonzi ya mampinga, ayebisaki ngai ete asili kozwa mokano ya kobebisa mokili mobimba.
And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.
23 Bofungola matoyi mpe boyoka mongongo na ngai, bosala keba mpe boyoka malamu makambo oyo nazali koloba!
Pay close attention, and listen to my voice! Attend and hear my eloquence!
24 Boni, ezali tango nyonso nde mosali bilanga abalolaka mabele, akataka mikala mpe atimolaka mabele mpo na kolona?
Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?
25 Sima na kobongisa esika ya kolona, boni, akoki te kolona nkona ya nijeli to kobwaka kumini? Boni, akoki te kolona ble na esika oyo ebongi, mpe orje, na esika oyo ekoki; mpe epotele, na bandelo ya elanga na ye?
Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?
26 Nzambe na ye ateyaka ye mpe alakisaka ye nzela oyo asengeli kolanda.
For he will be instructed in judgment; his God will teach him.
27 Pamba te basalelaka te mabaya ya kilo, oyo mpunda ebendaka mpo na kobuka nijeli to bapine ya shar mpo na kobuka kumini; basalelaka nde lingenda mpo na kobuka nijeli mpe kumini.
For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.
28 Esengeli konika ble mpo na kosala mapa; nzokande babetaka yango tango nyonso te, balekisaka nde bapine ya shar na likolo na yango mpe mabaya ya kilo, oyo mpunda ebendaka, kasi banikaka yango te.
But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.
29 Nyonso wana mpe ewuti epai na Yawe, Mokonzi ya mampinga, oyo mabongisi na Ye ezali ya kitoko makasi mpe bwanya na Ye ezali monene.
And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.