Ezayi 10
1 Mawa na bato oyo basalaka mibeko ezanga bosembo, na ba-oyo bakomaka mibeko oyo enyokolaka bato!
Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
2 Bapimelaka bato pamba bosembo mpe babotolaka makoki ya babola, mpo na kobotola biloko ya basi bakufisa mibali mpe ya bana bitike.
and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
3 Bokosala nini na mokolo ya kosambisama, tango pasi ekowuta mosika? Bokokimela epai ya nani mpo ete asunga bino? Esika nini bokobomba bomengo na bino?
What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
4 Eloko kaka bokotikala na yango: kokitisa elongi na se elongo na bato ya boloko to kokufa elongo na bato oyo babomi. Kasi atako bongo, kanda ya Yawe ekitaki kaka te, loboko na Ye etikalaki kaka ya kosembolama.
that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
5 Mawa na Asiri, lingenda ya kanda na Ngai; nzete oyo ezali na loboko na ye ezali nde esalelo ya kanda na Ngai!
Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
6 Natindi ye mpo ete atelemela ekolo oyo eyebi Yawe te mpe bato oyo bapesaka Ngai kanda, mpo ete abebisa mpe abotola biloko na bango mpe anyata bango lokola potopoto ya balabala.
Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
7 Kasi mokonzi ya Asiri amonaka yango bongo te, akanisaka yango bongo te; akanisaka kaka koboma mpe kobebisa bikolo ebele.
Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
8 Azali koloba: « Boni, bakambi na ngai bazali bango nyonso ndenge moko na bakonzi te?
For he schal seie, Whether my princes ben not kyngis to gidere?
9 Engumba Kalino ekweyaki te lokola engumba Karikemishi? Engumba Amati, lokola engumba Aripadi te? Engumba Samari, lokola engumba Damasi te?
Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
10 Soki loboko na Ngai esukisaki bikolo oyo esambelaka banzambe ya bikeko, bikolo oyo ezalaki na banzambe ya bikeko ebele koleka Yelusalemi mpe Samari,
As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
11 nakokoka te penza kosala Yelusalemi elongo na banzambe na yango ya bikeko ndenge nasalaki Samari mpe banzambe na yango ya bikeko? »
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
12 Tango Yawe akosilisa mosala na Ye ya kotelemela ngomba Siona mpe Yelusalemi, akoloba: « Nakopesa etumbu na mokonzi ya Asiri mpo na lolendo ya motema na ye mpe mpo na lofundu ya etaleli na ye.
And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
13 Pamba te azalaki koloba: ‹ Nazalaki kosala makambo oyo nyonso na makasi mpe na bwanya na ngai moko, pamba te nazali mayele; napusaki bandelo ya bikolo, nabotolaki bomengo na bango lokola elombe, nalongaki bakonzi na bango.
For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
14 Loboko na ngai ekamataki bomengo na bango ndenge bakamataka zala ya ndeke; mpe ndenge bato balokotaka maki batika, ndenge wana mpe ngai nalokotaki mokili mobimba: moko te eningisaki lipapu to efungolaki monoko mpo na kobeta piololo. › »
And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
15 Boni, epasola ekoki solo komimatisa liboso ya moto oyo asalelaka yango; si ya mabaya ekoki solo komikumisa liboso ya moto oyo asalelaka yango? Bosila komona fimbu koningisa moto oyo asalelaka yango to etape ya nzete kotombola nzete na yango?
Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
16 Yango wana Nkolo Yawe, Mokonzi ya mampinga, akotindela basoda na ye ya mbinga bokono oyo ekondisaka nzoto. Na se ya nkembo na Ye, bakopelisa moto lokola fulu ya moto.
For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
17 Pole ya Isalaele ekokoma moto, Mosantu ya Isalaele akopela lokola moto; kaka na mokolo moko, akotumba mpe akozikisa basende mpe banzube ya Asiri,
And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
18 akozikisa nye bazamba na yango ya minene mpe bilanga na yango ya kitoko ndenge mobeli akondaka.
And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
19 Kati na bazamba na yango, ekotikala kaka banzete moke oyo ata mwana moke akokoka kotanga motango na yango.
And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
20 Na mokolo wana, batikali ya Isalaele mpe bato ya libota ya Jakobi oyo bakobika bakomipesa lisusu te na maboko ya moto oyo azalaki kobeta bango; kasi bakomipesa na solo epai na Yawe, Mosantu ya Isalaele.
And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
21 Ndambo ya bakitani ya Jakobi bakozonga epai ya Nzambe na nguya.
The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
22 Oh Isalaele, ata bato na yo bazali ebele lokola zelo ya ebale monene, ndambo kaka nde bakozonga; pamba te Nzambe azwi mokano ya kobebisa bato, akomema bosembo lokola mpela.
Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
23 Nkolo Yawe, Mokonzi ya mampinga, akokokisa kobebisama oyo akanaki mpo na mokili mobimba.
For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
24 Tala liloba oyo Nkolo Yawe, Mokonzi ya mampinga, alobi: « Oh bato na Ngai, bino oyo bovandi kati na Siona, bozala na somo te ya bato ya Asiri oyo bazali kobeta bino fimbu mpe kotombola nzete mpo na kobeta bino ndenge bato ya Ejipito bazalaki kosala.
For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
25 Kala mingi te, kanda na Ngai epai na bino ekosila mpe kanda na Ngai ya makasi ekobalukela bango mpo na kobebisa bango. »
Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
26 Yawe, Mokonzi ya mampinga, akotombola fimbu mpo na kobeta Asiri ndenge abetaki Madiani na libanga ya Orebi. Mpe lisusu, akotombola nzete na Ye likolo ya ebale monene lokola na Ejipito.
And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
27 Na mokolo wana, bakolongola mokumba na likolo ya mapeka na bino mpe na ekangiseli na bakingo na bino. Tango mokumba yango ekolongwa, ekotika esika na bomengo.
And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
28 Tala bango wana bazali koya na Ayati, bazali koleka na lubwaku ya Migironi, babombi biloko na bango na Mikimasi.
He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
29 Baleki kati na bangomba mpe balobi: « Tokotonga molako mpe tokolekisa butu na Geba. » Bato ya Rama bakomi kolenga na somo, mpe bato ya Gibea, engumba ya mokonzi Saulo, bakimi.
Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
30 Oh bato ya Galimi, boganga makasi! Oh Layisi, sala keba! Oh engumba Anatoti, mawa na yo!
Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
31 Bato ya Madimena bakimi, bato ya Gebimi bazali koluka ekimelo;
Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
32 Na mokolo ya lelo, bakotelema na Nobi, bakobeta makofi na bango na ngomba Siona, mboka kitoko, mpe na ngomba moke ya Yelusalemi.
Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
33 Tala, Nkolo Yawe, Mokonzi ya mampinga, akokata bitape ya banzete na nguya monene, akokata banzete milayi mpe oyo eleki milayi, akokomisa yango mikuse.
Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
34 Akokata na epasola banzete nyonso kati na zamba: Libani ekokweya liboso ya Elombe.
And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
