Ba-Ebre 9
1 Boyokani ya liboso ezalaki na mibeko ya losambo, mpe na Esika ya bule oyo ezalaki ya mokili.
But in the first there were ordinances of ministry, and a worldly sanctuary.
2 Batelemisaki Mongombo oyo ezalaki na biteni mibale: kati na eteni ya liboso oyo bazalaki kobenga « Esika ya bule, » ezalaki na etelemiselo ya minda, mesa mpe mapa oyo babonzi lokola makabo epai ya Nzambe.
For in the first tabernacle that was made there were the candelabrum, and the table, and the presencebread; and this was called the Holy place.
3 Sima na rido ya mibale, ezalaki na etando oyo bazalaki kobenga « Esika-Oyo-Eleki-Bule. »
But the interior tabernacle, that was within the second veil, was called the Holy of Holies:
4 Kati na yango, ezalaki na etumbelo ansa oyo basala na wolo; ezalaki mpe na Sanduku ya Boyokani, oyo babamba wolo na mobimba na yango. Kati na Sanduku ya Boyokani, ezalaki na sani ya wolo, oyo batia mana kati na yango; lingenda ya Aron oyo ebimisaki mito ya banzete, mpe bitando ya mabanga oyo batobolaki makomi ya mibeko ya boyokani.
in it were the incense-vessel of gold, and the ark of the covenant, which was altogether covered with gold; and within it were the golden urn, in which was the manna, and the rod of Aharun that budded, and the tablets of the covenant:
5 Na likolo ya Sanduku, ezalaki na bililingi ya basheribe ya nkembo, oyo ezipaki mofinuku ya Sanduku na nzela ya elili ya mapapu na yango. Kasi tokoki te sik’oyo kolobela biloko oyo na molayi.
and above this the cherubim of glory overshadowing the mercy-seat. But time there is not to speak upon every one of these which were thus ordained.
6 Wana biloko oyo nyonso esilaki kotiama, Banganga-Nzambe bazalaki kokota, mbala na mbala, na eteni ya liboso ya Mongombo mpo na kosala mosala na bango.
Now, into the outer sanctuary at all times entered the priests, and fulfilled their offices;
7 Kasi kati na eteni ya mibale, kaka mokonzi ya Banganga-Nzambe nde azalaki kokota kuna mbala moko na mobu; mpe asengeli komema makila ya kobonzela Nzambe, mpo na ye moko mpe mpo na masumu oyo bato basalaki na kozanga koyeba.
but into the tabernacle which was within, one day in the year, alone, entered the high priest, with that blood which he offered for himself and the sins of the people.
8 Na nzela ya biloko oyo, Molimo Mosantu azalaki kotalisa polele ete, wana Mongombo ya liboso ezalaki nanu, nzela mpo na kokota kati na Esika-Oyo-Eleki-Bule ezalaki ya kokangama.
By this the Spirit of Holiness made known that the way of the holies was not yet manifested, so long as was the standing of the first tabernacle.
9 Mpe ezali elilingi ya makambo oyo ezali kosalema na tango oyo mpo na kotalisa ete makabo mpe bambeka oyo babonzelaka Nzambe ezali na makoki te ya kokomisa ya kokoka, mitema ya bato oyo basambelaka ndenge wana.
And this was a figurative representation for the time in which oblations and victims have been offered; -those which have not been able to perfect the consciousness of him who offered them;
10 Ezali na yango kaka malako na tina na bilei, masanga mpe ndenge ebele ya komipetola: mibeko ya bomoto, oyo bazalaki kosalela kino na tango oyo Nzambe abongolaki makambo nyonso.
but (have consisted) in meat and drink only, and in various kinds of baptism, being institutions of the flesh appointed until the time of setting right.
11 Kasi tango Klisto ayaki lokola Mokonzi ya Banganga-Nzambe mpo na kopesa biso biloko oyo asilaki kozwa mpo na biso, akatisaki Mongombo ya monene makasi mpe ya kokoka; ezali Mongombo oyo esalema na maboko ya bato te, ezali ya mokili oyo te.
But the Meshiha who hath come was a High Priest of good things which he wrought out, and hath entered into the great and perfect tabernacle (which was) not made with hands, nor made from these creatures.
12 Akotaki mbala moko mpo na libela kati na Esika-Oyo-Eleki-Bule, mpe abonzaki kuna makila ya bantaba te mpe ya bana ngombe te, kasi abonzaki nde makila na Ye moko. Ezali ndenge wana nde azwelaki biso lisiko ya libela. (aiōnios g166)
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios g166)
13 Pamba te makila ya bantaba, makila ya bangombe ya mibali mpe putulu ya bangombe ya basi, oyo basopelaka bato ya mbindo, epetolaka kaka libanda ya nzoto;
For if the blood of goats and of calves, and the dust of an heifer, sprinkled upon those who were unclean, sanctifieth them for the purification of their flesh,
14 nzokande makila ya Klisto oyo, na nzela ya Molimo ya seko, amikabaki Ye moko epai ya Nzambe lokola mbeka oyo ezangi mbeba, epetolaka mitema na biso na misala oyo ememaka na kufa mpo ete tokoka kosalela Nzambe na bomoi. (aiōnios g166)
how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios g166)
15 Yango wana, Klisto azali Moyokanisi kati na Boyokani ya sika, mpo ete bato oyo Nzambe abenga bakoka kozwa libula ya seko oyo Nzambe alakaki bango. Mpe bakoki solo kozwa yango, pamba te Klisto asilaki kokufa lokola mbeka mpo na kosikola bango na masumu oyo basalaki tango bazalaki na se ya bokonzi ya boyokani ya kala. (aiōnios g166)
For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios g166)
16 Pamba te soki moto akomi mokanda mpo ete moto songolo akitana na biloko na ye na mokolo oyo akokufa, asengeli liboso kokufa mpo ete biloko oyo akotika ekoma ya mokitani oyo ye asilaki kopona.
For where a covenant is, there is indicated the DEATH of that which made it.
17 Mokanda yango ezwaka nguya kaka soki mokomi na yango akufi; kasi soki mokomi azali nanu na bomoi, ezali na nguya ata moke te.
For upon death only is it confirmed; because while he who made it lived there is no value in it.
18 Yango wana mpe, boyokani ya liboso ekokaki kozala na nguya te soki makila esopanaki te.
Wherefore neither the first without blood was confirmed.
19 Pamba te, tango Moyize asilisaki kotangela bato mitindo nyonso ndenge ekomami kati na Mibeko, akamataki makila ya bana ngombe, ya bantaba elongo na mayi, asopelaki buku mpe bato nyonso na nzela ya etape ya nzete ya izope, oyo balinga elamba ya lino ya motane.
For when every precept had been enjoined by Musha to the whole people according to the law, Musha took the blood of the heifer, and water, with the scarlet wool, and hyssop, and sprinkled upon the books and upon all the people,
20 Alobaki: « Oyo ezali makila ya boyokani oyo Nzambe atindi bino kobatela. »
and said to them, This is the blood of that covenant which is commanded by Aloha.
21 Bongo, na makila yango, asopelaki lisusu Mongombo mpe bisalelo nyonso ya losambo.
Also upon the tabernacle and upon all the vessels of the service from it with blood he sprinkled.
22 Pamba te, kolanda Mibeko, nyonso epetolamaka na makila; mpe soki makila etangi te, bolimbisi masumu ezali te.
Because every thing with blood was purified under the law; and without shedding of blood there is no remission.
23 Boye, lokola bililingi ya biloko oyo ezali kati na Likolo esengelaki kopetolama ndenge wana, ezalaki na tina ete yango moko mpe biloko ya Likolo epetolama na nzela ya bambeka oyo eleki malamu.
For it was necessary that these which are a type of the heavenlies, with (these) things should be purified; but the heavenlies themselves with sacrifices that are more excellent than they.
24 Pamba te Klisto akotaki te na Esika ya Bule oyo esalemaki na maboko ya bato, oyo ezalaki kaka elilingi ya Esika ya Bule ya solo; kasi akotaki nde kati na Likolo yango moko mpo ete atelema sik’oyo liboso ya Nzambe mpo na bolamu na biso.
For not into the sanctuary made with hands hath the Meshiha entered, which is an emblem of the true one, but into heaven itself hath he entered, that he might appear before the face of Aloha for us.
25 Klisto akotaki kuna te mpo ete amikabaka mbala na mbala lokola mbeka, ndenge mokonzi ya Banganga-Nzambe azalaki kokota mobu na mobu kati na Esika ya Bule elongo na makila oyo ezalaki ya ye te.
Nor that he should offer himself many times, as did the chief of the priests, entering every year into the holy place with blood not his own;
26 Soki ezalaki bongo, mbele Klisto anyokwamaki mbala ebele wuta na ebandeli ya mokili. Nzokande sik’oyo, na mikolo oyo ya suka, amonani mbala kaka moko mpo na kolongola masumu na nzela ya mbeka na Ye. (aiōn g165)
otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn g165)
27 Bongo ndenge kaka ekatama ete moto nyonso asengeli kokufa mbala moko, mpe, sima na yango, kosambisama eya,
And as it is ordained to the sons of men, that they must once die, and after their death the judgment;
28 ndenge wana mpe Klisto, oyo amikabaki lokola mbeka mbala moko mpo na kolongola masumu ya bato ebele, akoya na mbala ya mibale, mpo na kolongola masumu ya bato te, kasi mpo na kobikisa bato oyo bazali kozela Ye na posa makasi.
so also the Meshiha was once offered, and in his (own) person sacrificed (for) the sins of many; but the second time without sins he appeareth for the salvation of them who expect him.
