Ba-Ebre 9
1 Boyokani ya liboso ezalaki na mibeko ya losambo, mpe na Esika ya bule oyo ezalaki ya mokili.
The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
2 Batelemisaki Mongombo oyo ezalaki na biteni mibale: kati na eteni ya liboso oyo bazalaki kobenga « Esika ya bule, » ezalaki na etelemiselo ya minda, mesa mpe mapa oyo babonzi lokola makabo epai ya Nzambe.
For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;
3 Sima na rido ya mibale, ezalaki na etando oyo bazalaki kobenga « Esika-Oyo-Eleki-Bule. »
but after the second veil a tabernacle which is called Holy of holies,
4 Kati na yango, ezalaki na etumbelo ansa oyo basala na wolo; ezalaki mpe na Sanduku ya Boyokani, oyo babamba wolo na mobimba na yango. Kati na Sanduku ya Boyokani, ezalaki na sani ya wolo, oyo batia mana kati na yango; lingenda ya Aron oyo ebimisaki mito ya banzete, mpe bitando ya mabanga oyo batobolaki makomi ya mibeko ya boyokani.
having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
5 Na likolo ya Sanduku, ezalaki na bililingi ya basheribe ya nkembo, oyo ezipaki mofinuku ya Sanduku na nzela ya elili ya mapapu na yango. Kasi tokoki te sik’oyo kolobela biloko oyo na molayi.
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.
6 Wana biloko oyo nyonso esilaki kotiama, Banganga-Nzambe bazalaki kokota, mbala na mbala, na eteni ya liboso ya Mongombo mpo na kosala mosala na bango.
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
7 Kasi kati na eteni ya mibale, kaka mokonzi ya Banganga-Nzambe nde azalaki kokota kuna mbala moko na mobu; mpe asengeli komema makila ya kobonzela Nzambe, mpo na ye moko mpe mpo na masumu oyo bato basalaki na kozanga koyeba.
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
8 Na nzela ya biloko oyo, Molimo Mosantu azalaki kotalisa polele ete, wana Mongombo ya liboso ezalaki nanu, nzela mpo na kokota kati na Esika-Oyo-Eleki-Bule ezalaki ya kokangama.
the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
9 Mpe ezali elilingi ya makambo oyo ezali kosalema na tango oyo mpo na kotalisa ete makabo mpe bambeka oyo babonzelaka Nzambe ezali na makoki te ya kokomisa ya kokoka, mitema ya bato oyo basambelaka ndenge wana.
the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
10 Ezali na yango kaka malako na tina na bilei, masanga mpe ndenge ebele ya komipetola: mibeko ya bomoto, oyo bazalaki kosalela kino na tango oyo Nzambe abongolaki makambo nyonso.
[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.
11 Kasi tango Klisto ayaki lokola Mokonzi ya Banganga-Nzambe mpo na kopesa biso biloko oyo asilaki kozwa mpo na biso, akatisaki Mongombo ya monene makasi mpe ya kokoka; ezali Mongombo oyo esalema na maboko ya bato te, ezali ya mokili oyo te.
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )
12 Akotaki mbala moko mpo na libela kati na Esika-Oyo-Eleki-Bule, mpe abonzaki kuna makila ya bantaba te mpe ya bana ngombe te, kasi abonzaki nde makila na Ye moko. Ezali ndenge wana nde azwelaki biso lisiko ya libela. (aiōnios g166)
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
13 Pamba te makila ya bantaba, makila ya bangombe ya mibali mpe putulu ya bangombe ya basi, oyo basopelaka bato ya mbindo, epetolaka kaka libanda ya nzoto;
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
14 nzokande makila ya Klisto oyo, na nzela ya Molimo ya seko, amikabaki Ye moko epai ya Nzambe lokola mbeka oyo ezangi mbeba, epetolaka mitema na biso na misala oyo ememaka na kufa mpo ete tokoka kosalela Nzambe na bomoi. (aiōnios g166)
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
15 Yango wana, Klisto azali Moyokanisi kati na Boyokani ya sika, mpo ete bato oyo Nzambe abenga bakoka kozwa libula ya seko oyo Nzambe alakaki bango. Mpe bakoki solo kozwa yango, pamba te Klisto asilaki kokufa lokola mbeka mpo na kosikola bango na masumu oyo basalaki tango bazalaki na se ya bokonzi ya boyokani ya kala. (aiōnios g166)
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
16 Pamba te soki moto akomi mokanda mpo ete moto songolo akitana na biloko na ye na mokolo oyo akokufa, asengeli liboso kokufa mpo ete biloko oyo akotika ekoma ya mokitani oyo ye asilaki kopona.
(For where [there is] a testament, the death of the testator must needs come in.
17 Mokanda yango ezwaka nguya kaka soki mokomi na yango akufi; kasi soki mokomi azali nanu na bomoi, ezali na nguya ata moke te.
For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
18 Yango wana mpe, boyokani ya liboso ekokaki kozala na nguya te soki makila esopanaki te.
Whence neither the first was inaugurated without blood.
19 Pamba te, tango Moyize asilisaki kotangela bato mitindo nyonso ndenge ekomami kati na Mibeko, akamataki makila ya bana ngombe, ya bantaba elongo na mayi, asopelaki buku mpe bato nyonso na nzela ya etape ya nzete ya izope, oyo balinga elamba ya lino ya motane.
For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20 Alobaki: « Oyo ezali makila ya boyokani oyo Nzambe atindi bino kobatela. »
saying, This [is] the blood of the covenant which God has enjoined to you.
21 Bongo, na makila yango, asopelaki lisusu Mongombo mpe bisalelo nyonso ya losambo.
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
22 Pamba te, kolanda Mibeko, nyonso epetolamaka na makila; mpe soki makila etangi te, bolimbisi masumu ezali te.
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
23 Boye, lokola bililingi ya biloko oyo ezali kati na Likolo esengelaki kopetolama ndenge wana, ezalaki na tina ete yango moko mpe biloko ya Likolo epetolama na nzela ya bambeka oyo eleki malamu.
[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
24 Pamba te Klisto akotaki te na Esika ya Bule oyo esalemaki na maboko ya bato, oyo ezalaki kaka elilingi ya Esika ya Bule ya solo; kasi akotaki nde kati na Likolo yango moko mpo ete atelema sik’oyo liboso ya Nzambe mpo na bolamu na biso.
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
25 Klisto akotaki kuna te mpo ete amikabaka mbala na mbala lokola mbeka, ndenge mokonzi ya Banganga-Nzambe azalaki kokota mobu na mobu kati na Esika ya Bule elongo na makila oyo ezalaki ya ye te.
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
26 Soki ezalaki bongo, mbele Klisto anyokwamaki mbala ebele wuta na ebandeli ya mokili. Nzokande sik’oyo, na mikolo oyo ya suka, amonani mbala kaka moko mpo na kolongola masumu na nzela ya mbeka na Ye. (aiōn g165)
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
27 Bongo ndenge kaka ekatama ete moto nyonso asengeli kokufa mbala moko, mpe, sima na yango, kosambisama eya,
And forasmuch as it is the portion of men once to die, and after this judgment;
28 ndenge wana mpe Klisto, oyo amikabaki lokola mbeka mbala moko mpo na kolongola masumu ya bato ebele, akoya na mbala ya mibale, mpo na kolongola masumu ya bato te, kasi mpo na kobikisa bato oyo bazali kozela Ye na posa makasi.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
