Ba-Ebre 5
1 Mokonzi nyonso ya Banganga-Nzambe aponamaka kati na bato mpe, lokola mosali ya Nzambe, atiamaka mpo na bolamu ya bato kati na makambo oyo etali boyokani na bango elongo na Nzambe. Mosala na ye ezali: kobonzela Nzambe makabo mpe bambeka mpo na masumu ya bato.
For every cohen hagadol, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Azali na makoki ya kozala na boboto liboso ya bolembu ya bato oyo bazangi boyebi mpe basalaka masumu, pamba te ye moko mpe azali moto na bolembu.
The cohen hagadol can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 Yango wana, likolo ya bolembu yango, asengeli kaka te kobonzaka mbeka mpo na masumu ya bato, kasi asengeli mpe kobonzaka yango mpo na masumu na ye moko.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 Moto moko te akoki komikomisa mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde akomisaka moto mokonzi ya Banganga-Nzambe soki mpe kaka abengi ye, ndenge ezalaki mpo na Aron.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 Ndenge moko mpe mpo na Klisto: amikomisaki te Mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde alobaki na Ye: « Ozali Mwana na Ngai; na mokolo ya lelo, nakomi Tata na Yo. »
So also Messiah did not glorify himself to be made a cohen hagadol, but it was he who said to him, "You are my Son. Today I have become your Father."
6 Mpe, na esika mosusu kati na Makomi, alobaki: « Ozali Nganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. » (aiōn g165)
As he says also in another place, "You are a cohen forever, after the order of Melchizedek." (aiōn g165)
7 Wana Yesu azalaki kati na mokili, na mongongo makasi mpe na mpinzoli, azalaki kosambela mpe kobondela Ye oyo akokaki kobikisa Ye na kufa, mpe Nzambe ayokelaki Ye mpo na botosi na Ye.
In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.
8 Atako azalaki Mwana na Nzambe, kasi ayekolaki botosi na nzela ya pasi nyonso oyo amonaki.
Although he was a Son, he learned obedience by the things which he suffered.
9 Mpe tango kaka Nzambe akomisaki Ye ya kokoka, akomaki, mpo na bato nyonso oyo batosaka Ye, Mopesi lobiko ya seko; (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
10 pamba te Nzambe atia Ye Mokonzi ya Banganga-Nzambe, kolanda molongo ya Melishisedeki.
named by God a cohen hagadol after the order of Melchizedek.
11 Tozali na makambo mingi ya koloba na tina na likambo oyo, kasi ezali pasi mpo na kolimbola yango mpo ete bososolaka lisusu noki te.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Bosengelaki wuta kala kokoma balakisi; kasi kino sik’oyo, bozali kaka na posa ete moto ateya bino makambo ya ebandeli ya Liloba na Nzambe. Bokomi kutu na posa ya miliki, kasi ya bilei ya makasi te.
For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.
13 Nzokande, moto nyonso oyo atikalaka kaka na miliki azali mwana moke mpe ayebi te liloba oyo eteyaka bosembo.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Bilei ya makasi ezali mpo na mikolo, ba-oyo bayebi kokesenisa malamu mpe mabe.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
