Ba-Ebre 5
1 Mokonzi nyonso ya Banganga-Nzambe aponamaka kati na bato mpe, lokola mosali ya Nzambe, atiamaka mpo na bolamu ya bato kati na makambo oyo etali boyokani na bango elongo na Nzambe. Mosala na ye ezali: kobonzela Nzambe makabo mpe bambeka mpo na masumu ya bato.
For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
2 Azali na makoki ya kozala na boboto liboso ya bolembu ya bato oyo bazangi boyebi mpe basalaka masumu, pamba te ye moko mpe azali moto na bolembu.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 Yango wana, likolo ya bolembu yango, asengeli kaka te kobonzaka mbeka mpo na masumu ya bato, kasi asengeli mpe kobonzaka yango mpo na masumu na ye moko.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 Moto moko te akoki komikomisa mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde akomisaka moto mokonzi ya Banganga-Nzambe soki mpe kaka abengi ye, ndenge ezalaki mpo na Aron.
And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
5 Ndenge moko mpe mpo na Klisto: amikomisaki te Mokonzi ya Banganga-Nzambe, kasi ezali Nzambe nde alobaki na Ye: « Ozali Mwana na Ngai; na mokolo ya lelo, nakomi Tata na Yo. »
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 Mpe, na esika mosusu kati na Makomi, alobaki: « Ozali Nganga-Nzambe mpo na libela, kolanda molongo ya Melishisedeki. » (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
7 Wana Yesu azalaki kati na mokili, na mongongo makasi mpe na mpinzoli, azalaki kosambela mpe kobondela Ye oyo akokaki kobikisa Ye na kufa, mpe Nzambe ayokelaki Ye mpo na botosi na Ye.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Atako azalaki Mwana na Nzambe, kasi ayekolaki botosi na nzela ya pasi nyonso oyo amonaki.
Though he were a Son, yet learned he obedience by the things which he suffered;
9 Mpe tango kaka Nzambe akomisaki Ye ya kokoka, akomaki, mpo na bato nyonso oyo batosaka Ye, Mopesi lobiko ya seko; (aiōnios g166)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios g166)
10 pamba te Nzambe atia Ye Mokonzi ya Banganga-Nzambe, kolanda molongo ya Melishisedeki.
Called of God an high priest after the order of Melchisedec.
11 Tozali na makambo mingi ya koloba na tina na likambo oyo, kasi ezali pasi mpo na kolimbola yango mpo ete bososolaka lisusu noki te.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 Bosengelaki wuta kala kokoma balakisi; kasi kino sik’oyo, bozali kaka na posa ete moto ateya bino makambo ya ebandeli ya Liloba na Nzambe. Bokomi kutu na posa ya miliki, kasi ya bilei ya makasi te.
For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 Nzokande, moto nyonso oyo atikalaka kaka na miliki azali mwana moke mpe ayebi te liloba oyo eteyaka bosembo.
For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
14 Bilei ya makasi ezali mpo na mikolo, ba-oyo bayebi kokesenisa malamu mpe mabe.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
