Ba-Ebre 12
1 Yango wana, lokola batatoli ebele bazingeli biso, tobwaka mikumba mpe masumu nyonso oyo ezali kozingela biso na bangambo nyonso mpe topota mbangu, na molende nyonso, kati na momekano oyo ezali liboso na biso.
Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
2 Tika ete miso na biso etalaka kaka Yesu oyo azali Mobandisi mpe Mokokisi ya kondima; pamba te, na esika ya esengo oyo ebongisama mpo na Ye, andimaki kokufa na ekulusu mpe koyoka soni makasi, mpe avandi sik’oyo na ngambo ya loboko ya mobali ya Kiti ya Bokonzi ya Nzambe.
lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
3 Bokundolaka mozindo ya Ye oyo akangaki motema liboso ya basumuki oyo bazalaki konyokola Ye, mpo ete bobungisa te molende mpe mpiko na bino.
Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
4 Na etumba na bino ya kotelemela masumu, nanu bobundi te kino kondima ata kokufa.
For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
5 Mpe bobosani maloba nyonso ya malendisi oyo ayebisaki bino ndenge tata ayebisaka bana: « Mwana na Ngai, kozwa na pamba te etumbu ya Nkolo, mpe kobungisa mpiko na yo te soki apameli yo.
And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
6 Pamba te Nkolo apamelaka moto oyo Ye alingaka, apesaka etumbu na moto nyonso oyo Ye ayebaka lokola mwana na Ye. »
For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
7 Bokangaka motema liboso ya bapasi oyo Nzambe apesaka bino lokola etumbu, pamba te azwaka bino lokola bana na Ye. Boni, ezali solo na mwana oyo tata na ye apesaka ye etumbu te?
Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
8 Soki bapesi bino etumbu te ndenge bana nyonso bazwaka, elingi koloba ete bozali bana bazanga tata, kasi bana ya ndako te.
If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
9 Mpo ete biso nyonso tozalaki na batata ya mosuni, oyo bazalaki kopesa biso bitumbu, mpe tozalaki kaka kotosa bango, bongo mpo na nini te kotosa Tata ya milimo mpo ete tozwa bomoi?
Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
10 Batata na biso bazalaki kopesa biso bitumbu mpo na mwa tango moke, ndenge mitema na bango ezalaki kolinga; kasi Nzambe apesaka biso etumbu mpo na bolamu na biso, mpo ete tokoka kosangana na bosantu na Ye.
And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.
11 Moto moko te azalaka na esengo soki bapesi ye etumbu, pamba te epesaka mawa; kasi sima na tango, etumbu ebotaka lokola mbuma, epai ya moto oyo bapesi yango: bomoi ya bosembo mpe ya kimia.
No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
12 Yango wana, bolendisa maboko na bino, oyo ebandi kolemba mpe bokembisa mabolongo na bino, oyo ekomi kolenga.
Stretch forthe therfore agayne the hondes which were let doune and the weake knees
13 Bosala banzela ya alima mpo na makolo na bino, mpo ete lokolo ya tengu-tengu elongwa te, kasi ebika nde.
and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
14 Bolukaka kovanda na kimia elongo na bato nyonso mpe kotambola na bomoi ya bosantu, pamba te moko te akomona Nkolo soki azangi bosantu.
Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
15 Bosenzelaka ete moto moko te azanga ngolu ya Nzambe; bosenzelaka mpe ete mosisa moko te ya bololo ebotama mpo na kokotisa mobulu mpe kobebisa bomoi ya bato ebele kati na bino.
And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
16 Bosenzelaka ete moto moko te atambola na bomoi ya pite to atiola Nzambe lokola Ezawu oyo atekaki bokulutu na ye likolo ya biloko ya kolia.
and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.
17 Boyebi malamu ete, na sima, tango alingaki kokitana na lipamboli kowuta na tata na ye, azangelaki yango, pamba te alongaki te kobongola mokano ya tata na ye atako asengaki lipamboli yango na kolela.
Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
18 Bino, bopusani te, lokola bana ya Isalaele, pene ya ngomba oyo bakokaki kosimba mpe ezali kopela moto, pene ya lipata, pene ya molili makasi, pene ya mopepe makasi,
For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
19 pene ya lokito ya kelelo to mpe pene ya mongongo oyo ezali kobimisa maloba na lolenge ete bato oyo bayokaki maloba yango basengaki ete bayoka lisusu te ata liloba moko,
nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them.
20 pamba te babangaki mitindo oyo epesamaki: « Moto nyonso oyo akosimba ngomba, ezala soki ezali nyama, bakoboma ye to yango na mabanga. »
For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
21 Mpo na somo makasi ya makambo oyo amonaki, Moyize agangaki: « Nazali kolenga na somo! »
eve so terreble was ye sight which appered. Moses sayde I feare and quake.
22 Kasi, bopusani nde pene ya ngomba Siona, pene ya Yelusalemi ya Likolo, engumba ya Nzambe na bomoi; pene ya bankoto na bankoto ya ba-anjelu oyo basangani mpo na kosepela,
But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
23 pene ya lisanga ya bana liboso ya Nzambe, ba-oyo bakombo na bango ekomama kati na Likolo; pene ya Nzambe, Mosambisi ya bato nyonso; pene ya milimo ya bato ya sembo oyo Nzambe akomisaki bato ya kokoka;
and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
24 pene ya Yesu, Moyokanisi ya Boyokani ya sika; mpe pene ya makila na Ye, oyo esopanaki mpe egangaka koleka makila ya Abele.
and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
25 Bosala penza keba ete boboya te koyoka Ye oyo alobaka! Pamba te soki bato wana bazangaki te kozwa etumbu tango baboyaki koyoka Ye oyo azalaki kokebisa bango awa na mokili, ekozala ndenge nini mpo na biso soki toboyi koyoka Ye oyo akebisaka biso wuta na Likolo?
Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:
26 Ye oyo mongongo na Ye eningisaki mokili na tango ya kala apesi lelo elaka oyo: « Na mbala oyo lisusu, nakoningisa kaka mabele te, kasi nakoningisa mpe Likolo. »
whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
27 Maloba oyo « na mbala oyo lisusu » elakisi ete biloko oyo ekoki koningana elimwe mpo ete oyo eninganaka te etikala mpo na libela.
No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
28 Yango wana, lokola tozali kozwa Bokonzi oyo eninganaka te, tozongisaka matondi mpe tosalelaka Nzambe na lolenge oyo esepelisaka Ye: na botosi mpe na kobanga.
Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
29 Pamba te Nzambe na biso azali moto oyo ezikisaka.
For oure god is a consumynge fyre.
