Ebandeli 33
1 Tango Jakobi atombolaki miso na ye, amonaki na mosika Ezawu koya elongo na bato nkama minei. Boye Jakobi akabolaki bana na ye: ndambo epai ya Lea, ndambo epai ya Rasheli mpe ndambo mosusu epai ya basali mibale ya basi.
[Then Jacob joined the rest of his family]. [Later that day] Jacob looked up and saw Esau coming, and there were 400 men with him. [Jacob was worried because of that], so he separated the children. He put Leah’s children with Leah, Rachel’s children with Rachel, and the two female slaves’ children with their mothers.
2 Atiaki basali ya basi elongo na bana na bango na liboso; Lea mpe bana na ye na sima; mpe Rasheli na Jozefi na suka.
He put the two female slaves and their children in front. He put Leah and her children next. He put Rachel and Joseph at the rear.
3 Ye moko alekaki liboso na bango mpe afukamaki na mabele mbala sambo wana azalaki kopusana liboso ya ndeko na ye ya mobali.
He himself went ahead of them all, and as he continued to approach his older brother, he prostrated himself with his face on the ground seven times.
4 Ezawu akimaki mbangu mpo na kokutana na ye; ayambaki ye, amibwakaki na nzoto na ye mpo na koyamba ye mpe apesaki ye beze; bongo bakomaki kolela.
But Esau ran to Jacob. He hugged him, put his arms around his neck, and kissed him on the cheek. And they both cried.
5 Tango atombolaki miso na ye, amonaki na mosika basi mpe bana. Atunaki: — Banani wana bazali elongo na yo? Jakobi azongisaki: — Ezali bana oyo Nzambe apesi, na bolingo na Ye, epai ya mosali na yo.
Then Esau looked up and saw the women and the children. He asked, “Who are these people who are with you?” Jacob replied, “These are the wives and children that God has graciously/kindly given to me.”
6 Boye, basali ya basi elongo na bana na bango bapusanaki mpe bafukamaki.
Then the female slaves and their children came near and bowed in front of Esau.
7 Na sima, Lea elongo na bana na ye bayaki kofukama. Bongo na suka, Jozefi elongo na Rasheli bayaki mpe kofukama.
Then Leah and her children came and bowed down. Finally Joseph and Rachel came near and bowed down.
8 Ezawu atunaki: — Ngulupa nyonso oyo nakutani na yango, tina na yango nini? Jakobi azongisaki: — Ezali mpo ete nazwa ngolu na miso na yo, nkolo na ngai.
Esau asked, “What is the meaning of all the animals that I saw?” Jacob replied, “I am giving them to you, sir, so that you will feel good toward me.”
9 Kasi Ezawu azongisaki: — Ndeko na ngai, biloko nyonso oyo, nazali na yango ebele; bomba biloko na yo mpo na yo moko.
But Esau replied, “My [younger] brother, I have enough animals! Keep for yourself the animals that you have!”
10 Jakobi alobaki: — Nabondeli yo: soki nazwi ngolu na miso na yo, ndima kozwa biloko oyo lokola kado kowuta na maboko na ngai; pamba te ndenge namoni yo, ezali lokola namoni Nzambe, mpo ete oyambi ngai na boboto.
But Jacob said, “No, please, if you feel good toward me, accept these gifts from me. You have greeted me very kindly. Seeing your smiling face assures me [that you have forgiven me]. It is like seeing the face of God!
11 Nabondeli yo penza, ndima makabo oyo namemeli yo; pamba te Nzambe nde apesaki ngai yango na ngolu na Ye mpe nazali na nyonso. Lokola Jakobi azalaki kaka kotia molende, Ezawu andimaki kozwa yango.
Please accept these gifts that I have brought to you, because God has acted kindly toward me, and I still have plenty of animals!” Jacob kept on urging him to accept the animals, and finally he accepted them.
12 Ezawu alobaki: — Telema tokende, nakotambola na yo nzela moko.
Then Esau said, “Let’s continue traveling together, and I will show the road to you.”
13 Kasi Jakobi azongiselaki ye: — Oh nkolo na ngai! Oyebi malamu ete bana bazwi nanu makasi te, mpe nazali lisusu na bameme, bangombe mpe bantaba ya basi oyo ezali nanu komelisa mabele. Soki tomeki kotambolisa yango mbangu makasi kaka na mokolo moko, bibwele nyonso ekokufa.
Jacob [had no intention to go with Esau], but he said, “You know, sir, that the children are weak, and that I must take care of the female sheep and cows that are (sucking their mother’s milk/nursing their young). If I force them to walk fast for a long distance in just one day, the animals will all die.
14 Boye, tika ete nkolo na ngai akende liboso, wana ngai nakotambola malembe-malembe na sima, kolanda etamboli ya bibwele oyo ezali liboso na ngai, mpe kolanda etamboli ya bana, kino nakokoma epai ya nkolo na ngai, na Seiri.
You go ahead of me. I will lead the animals slowly, but I will walk as fast as the children and animals can walk. I will catch up with you in Seir, [in the land where the descendants of Edom live].”
15 Ezawu alobaki: — Nabondeli yo, ndima ete natikela yo ndambo ya bato na ngai. Kasi Jakobi atunaki: — Mpo na nini kosala bongo? Tika ete nazwa kaka ngolu na miso ya nkolo na ngai!
Esau said, “Then allow me to leave with you some of the men who came with me, [to protect you].” But Jacob replied, “(Why do that?/There is no need to do that!) [RHQ] The only thing that I want is for you to act friendly toward me.”
16 Boye, kaka na mokolo wana, Ezawu azwaki nzela mpe azongaki na Seiri.
So on that day Esau left to return to Seir.
17 Nzokande, Jakobi akendeki na Sukoti. Atongaki kuna ndako mpo na ye moko mpe mpo na bibwele na ye; yango wana babengi esika yango Sukoti.
But [instead of going to Seir], Jacob and his family went to [a place called] Succoth. There he built a house for himself and his family, and built shelters for his livestock. That is the reason they named the place Succoth, [which means ‘shelters’].
18 Longwa na mokili ya Padani-Arami, Jakobi akomaki na kimia na engumba Sishemi oyo ezali na mokili ya Kanana; mpe atelemisaki ndako na ye ya kapo liboso ya engumba.
[Some time later, ] Jacob and his family left Paddan-Aram [in Mesopotamia], and they traveled safely to the Canaan region. There they set up their tents in a field near Shechem city.
19 Na motuya ya bibende ya palata nkama moko, asombaki na maboko ya bana mibali ya Amori, tata ya Sishemi, eteni ya mabele epai wapi atongaki ndako na ye ya kapo.
One of the leaders of the people in that area was named Hamor. Hamor had several sons. Jacob paid the sons of Hamor 100 pieces of silver for the piece of ground on which they set up their tents.
20 Atongaki kuna etumbelo moko oyo abengaki: « El, Nzambe ya Isalaele. »
He built a stone altar there, and named it El-Elohe Israel, [which means ‘God, the God of Israel].’
